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[post_date] => 2022-03-01 19:30:37
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[post_title] => Vi lærer om alle konene til Henrik VIII, men ikke om Afrikas historie
[post_excerpt] => I historiepensum ved norske skoler og universiteter blir verdens sørlige befolkning fremstilt som objekter på sidelinjen. Hva gjør det med vårt syn på det globale sør?
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[content] => I skoleåret 2020-2021 studerte jeg historie ved Universitet i Oslo. I forelesningene lærte vi blant annet om sønnene til Keiser Augustus av Romerriket, og konene til Kong Henrik VIII av England. Vi lærte også svært detaljert om europeiske straffemetoder i middelalderen og i hvilken rekkefølge forskjellige adelstitler ble rangert. Det vi ikke har lært noe særlig om, er historien til det globale sør: altså Afrika, Sør-Amerika Sør- og øst-Asia og Midtøsten.
Det mest problematiske er likevel at det lille som er skrevet om de sørlige landene, er skrevet av vestlige forfattere. Ikke én eneste av forfatterne av fellespensumet i historie har bakgrunn fra det globale sør. I Særemnet Silkeveiene, som omhandlet den eurasiske handelsruten fra ca. år 200 til 1500, er riktignok én av pensumbøkene skrevet av den kinesiske kvinnelige historikeren Xinru Liu.
Historieemnene jeg tok, var en del av lektorutdanningen for å bli historielærer ved ungdomsskole og videregående. Med andre ord stilles det knapt krav til at Norges historielærere har kunnskap om historien til land i det globale sør.
[caption id="attachment_296233" align="alignleft" width="233"]
SIVILISASJON: Arkeologiske funn fra 1968 viser teknologi fra oldtidssivilisasjoner i området rundt Sierra Leone i Vest-Afrika. Foto: John Atherton[/caption]
Manglende kunnskaper gir grobunn til fordommer
Om hensikten med historie er å lære om hvorfor samfunnet har blitt slik som det er i dag, burde vi lære like mye om andre deler av verden, som vår egen. Manglende kunnskaper om andre lands historie og kultur, gir grobunn til fordommer.
Når vi ikke vet bedre, ender vi opp med å trekke helt feil konklusjoner. For eksempel er det mange som tror at omskjæring av jenter, også kalt kjønnslemlestelse, er en muslimsk skikk. Dette fenomenet er ikke en muslimsk, men en gammel østafrikansk skikk som har røtter fra oldtidens Egypt. Enkelte trekker frem kjønnslemlestelse av kvinner som et eksempel på at islam er en kvinnefiendtlig religion, til tross for at det ikke har noen rot i islam.
Dette er bare et av mange eksempler på hva slags fordommer som vokser frem når vi ikke lærer tilstrekkelig om historien til land i sør. Historietimene beveger seg ikke i nærheten av å fortelle så detaljert om oldtidens Egypt. Jeg kan knapt huske å ha lært noe om oldtidssivilisasjoner i det globale sør. Til sammenligning, hadde vi en hel lærebok viet til gresk og romersk historie fra antikken.
Europeerne får æren for intellektuelle og teknologiske fremskritt
[caption id="attachment_296136" align="alignleft" width="200"]
KUSHRIKET: Denne statuen viser Dronning Animalil av Kushriket, som var en viktig nabo og handelspartner for oldtidens Egypt. Foto: Matthias Gehrick[/caption]
Vi lærer ikke om at fønikerne fra Midtøsten lagde forløperen til både det greske og dermed det latinske alfabetet. Vi lærer ikke om at forløperen til det fønikiske alfabetet igjen stammer fra egyptiske hieroglyfer. Nei, vi gir de europeiske grekerne og romerne all ære for vår intellektuelle utvikling.
Det er også europeerne som får æren for teknologiske fremskritt i historiebøker ved norske skoler og universiteter. Vi lærer at Leonardo Da Vinci, skal ha designet verdens første flyvemaskin som ligner på en fugleformet paraglider. Vi lærer derimot ikke om berberen Abbas Ibn Firnas som konstruerte en lignende flyvemaskin, eller paraglider, ca. 600 år tidligere enn Da Vinci. Denne brukte han til å fly i 10 minutter fra toppen av et fjell. Senere videreutviklet han designet til noe som ligner veldig på det Da Vinci tegnet.
Mange av oss har heller ikke lært om at tallsystemet vi bruker i dag er arabisk. Vi lærer heller ikke om at verdens eldste universitet ble grunnlagt av den muslimske kvinnen Fatima al-Fihri i dagens Marokko. At vi unnlater å lære om intellektuelle og teknologiske fremskritt fra det globale sør, forsterker ideen om at det globale sør avhenger av hjelp fra vesten, og ikke omvendt.
[caption id="attachment_296139" align="alignright" width="300"]
FORLØPER: Det fønikiske alfabetet er forløperen til det greske og dermed det latinske alfabetet. Foto: Luca/Wikimedia Commons[/caption]
[caption id="attachment_296198" align="alignnone" width="300"]
FØRSTE TIL Å FLY: Oppfinneren Abbas Ibn Firnas var en berber som levde i Andalucia i 800-tallet, da det var under berbisk og arabisk kontroll. Denne statuen av Firnas er stilt ut på Ibn Battuta kjøpesenteret i Dubai. Foto: Imre Solt[/caption]
Afrikanere blir objekter i egen historie
Med unntak av søramerikansk historie, så er det afrikansk historie som virker å være mest mangelfull ved norske skoler og universiteter. For å gi et eksempel fra min egen erfaring som student: Vi leste ca. en halv side i læreboka som fortalte om tidligere kongedømmer i Afrika, og deretter lærte vi litt om slavehandel, kolonitid og avkolonisering. Dette til tross for at foreleseren ikke var helt sikker på om Egypt var en britisk eller tysk koloni.
Hvite menn får igjen rollen som både forteller og aktiv part. Det er problematisk at vi bare lærer om hva som ble gjort mot afrikanere og ikke hva som ble utrettet av afrikanere. Afrikanerne blir med andre ord objekter i egen historie. Hva gjør det med vårt syn på afrikanere?
[caption id="attachment_296146" align="alignleft" width="180"]
FRIHETSKJEMPER: General Toussaint Louverture som ledet Haiti mot uavhengighet. Foto: Ukjent /Wikimedia Commons[/caption]
Det er ikke utenkelig at denne objektiviseringen av afrikanere, som vi lærer allerede på barneskolen, er en grunn til at flere voksne nordmenn anser afrikanere som tiltaksløse mennesker som må få en hjelpende hånd fra nord for å klare seg.
Det er jo enklere for oss å ikke vite så mye om historien til landene vi henter ressurser fra. Det er enklere for oss å tenke at det er deres egen feil at de er fattige, fordi de alltid har vært late, krigerske og mindre intelligente enn oss i nord.
Vi får servert én side av historien
Det er også enklere for oss å ikke vite om de utallige militærkuppene våre allierte har støttet rundt omkring i det globale sør. Det er kanskje derfor vi ikke lærer om da britisk og amerikansk etterretning regisserte et statskupp i 1953 som fjernet den tidligere iranske statsministeren Muhammed Mossadegh som nasjonaliserte Irans olje, som frem til da hadde vært eid av det britiske oljeselskapet Anglo-Iranian Oil Company.
At forfatterne av våre pensumbøker i historie er fra vestlige land, er problematisk når vi lærer om den kalde krigen. Vi får servert én side av historien. Vi får servert historien fra våre allierte. Verken motparten, eller ofrene for maktkampen mellom USA og Sovjetunionen, blir invitert inn i lærebøkene våre.
Vi lærer ikke om militærkuppet i Iran, men vi lærer om Koreakrigen, fordi her gikk også Sovjetunionen inn og støttet en side. Våre allierte gikk dermed inn i historiebøkene som Sør-Koreas beskyttere.
Uavhengigheten ble ikke "gitt"
For at historietimene i større grad skal bidra til forståelse for samfunn og konflikter utenfor vesten, må det i større grad åpnes for å inkludere historikere fra det globale sør i pensum.
Vi trenger ikke bare å inkludere mer historie fra det globale sør i pensum; vi trenger å inkludere historikere som representerer disse områdene. Og de finnes. Allerede i 1965 publiserte den nigerianske historikeren Jacob Festus Adeniyi Ajayi historieboka Tusen år med Vest-Afrikansk historie, hvor både arkeologiske bevis og tidlige afrikanske tekster er tatt i bruk som kildegrunnlag.
Ajayi har også skrevet om afrikanske frigjøringskamper som førte til avkolonisering. Som skoleelev husker jeg at en historielærer beskrev avkolonisering som noe som ble gitt til koloniene. Han sa noe slikt som: "Etter andre verdenskrig var det ikke så populært å være rasist lenger, så kolonimaktene ga selvstendighet til sine tidligere kolonier".
[caption id="attachment_296732" align="alignleft" width="200"]
GHANAS FØRSTE PRESIDENT: Kwame Nkrumah ledet frigjøringsbevegelsen som førte til Ghanas uavhengighet fra Storbritannia i 1957. Foto: Abbie Rowe[/caption]
Å lære bort at kolonimaktene ga selvstendighet til koloniene sine, er problematisk, fordi befolkningen i det globale sør igjen blir fremstilt som passive, mens de vestlige kolonimaktene blir fremstilt som giveren. Sannheten er at både Frankrike, Portugal og Storbritannia sendte inn militærstyrker for å slå ned frigjøringsbevegelser i blant annet Algerie, Angola, Mozambique, Kenya og Vietnam.
Avkoloniseringen var et resultat av en aktiv frigjøringskamp ført av befolkningen i koloniene. Noen land, deriblant Ghana, klarte å frigjøre seg uten væpnet frigjøringskrig, men det var likevel en politisk kamp ledet av politikeren Kwame Nkrumah.
Vi trenger mer mangfold i pensum
[caption id="attachment_296292" align="alignleft" width="300"]
VIETNAMKRIGEN: Den vietnamesiske frigjøringskrigen utviklet seg til å bli en 20 år lang krig hvor Sovjetunionen og Kina støttet den kommunistiske parten mens USA og andre allierte støttet den mer kapitalistiske siden. Foto: Thày Bùi Phúc Trạch - CVA[/caption]
En stor del av frigjøringskrigene, deriblant den vietnamesiske og den angolanske, endte opp i langvarige kriger hvor stormaktene blandet seg inn for å sikre sine interesser. Sovjetunionen og Kina støttet den kommunistiske parten, mens USA og andre vestlige allierte støttet den mer kapitalistiske siden. I Angola endte likevel USA opp med å ha økonomiske forbindelser til alle partene av konflikten for å sikre egen oljeproduksjon i landet.
Altfor mange land i det globale sør har vært utsatt for slike kriger, ofte på grunn av stormaktenes kamp om makt og naturressurser. Derfor er det viktig å inkludere historikere fra det globale sør, når vi skal lære om konfliktene. Det er viktig å få alle sidene av historien presentert i historiebøkene våre, slik at vi får en ærlig presentasjon av hvilken rolle våre egne allierte har hatt, og dermed hvilket ansvar vi har for å bidra til gjenoppbygging i disse landene.
Vi burde lære om frigjøringen av koloniene i det globale sør på lik linje med hvordan vi lærer om den amerikanske uavhengighetskrigen mot Storbritannia. Så snart vi kutter ut alle konene til Henrik VIII og alle sønnene til Keiser Augustus fra pensum, vil det være plass til å lære om historie som faktisk kan bidra til mer forståelse for verdenssamfunnet, og hvorfor noen land er mer preget av konflikt enn andre.
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[caption] => UKJENTE KONGEDØMMER: Vi lærer ikke om de forskjellige kongedømmene i Afrika før kolontiden. Her ser vi Nalatale ruinene i Zimbabwe fra 1600-tallets Torwa dynasti i Butua kongedømmet
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POST id=296127 paywall=false title= Vi lærer om alle konene til Henrik VIII, men ikke om Afrikas historie\nstdClass Object
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[post_date] => 2022-02-17 17:30:24
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[post_title] => Norskhetsdebatt tyder på identitetskompleksitet
[post_excerpt] => Stemmemangfoldet i norskhetsdebatten viser at det finnes mange ulike måter å oppfatte identitet på, men også ulike vis å misforstå hverandre på.
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[content] => Norskhetsdebatten har så langt i år bidratt til å gjøre ordskiftet langt mer spennende enn ellers. Ulike stemmer med både majoritets- og minoritetsbakgrunn har meldt seg på, og gjort dette til et idéenes tumleplass i nesten klassisk filosofisk tradisjon.
Ulikheten i oppfatningene viser at det er vokst frem et vanvittig stemmemangfold, som er en styrke, men som også kan føre til mer splittende retorikk om debatten sklir ut.
Norskhetsdefinisjonen kan grovt skilles i etnisk, statsborgerlig og utvidet. Når er man egentlig norsk, og hva er det som gjør noen til norsk? Er norskhet knyttet kun til hudfarge og til hvor mange generasjoner man har tilbrakt i landet? Er en person som har besteforeldre som innvandret hit på 70-tallet norsk? Hva med en person som regnes som del av en nasjonal minoritet, og ble utsatt for fornorskning? Hva med en arbeidsinnvandrer som pendler til Norge, og bor seks måneder i hjemlandet?
Avvisning av norskhet?
Lenge har jeg lett etter oppskriften på hva som gjør meg norsk nok. Å avslutte jakten har vært dypt befriende.
Slik skrev Ahmed Fawad Ashraf, debattredaktør, Avisa Oslo (Oslodebatten), i et innlegg 11.01. Ashrafs innlegg var med på en starte denne nyeste serie av det som har vært en mangeårig ordskifte.
Spesielt viktig er det å fokusere på "norsk nok". Ashrafs argument er jo at han aldri blir norsk nok for enkelte som aldri kommer til å anerkjenne hans norske identitet. Løsningen hans er radikal og kontroversielt for mange. Han gir opp jakten på "norskhet", noe som av enkelte oppfattes som en avvisning av samfunnsfellesskapet.
En av hans kritikere er tidligere kulturminister Abid Q. Raja, som hevder i en VG-artikkel at:
Ashraf velger å la sin norskhet blir definert ut fra hva en marginal minoritet mener. Jeg vil fortsette å fokusere på det majoriteten av det norske samfunnet mener, og nekter å bøye av for marginale holdninger.
Aftenposten-journalisten Mala Wang Naveen hevder i en kommentar i VG at Ashrafs ståsteder ikke er marginale, men langt mer representative for den yngre generasjonen av innvandrere.
De eldste norskpakistanerne er er mer katolske enn Paven, mens de yngre er tryggere i sitt eget skinn og hakket mer globaliserte. De vedkjenner seg ikke at det har vært en 50 år lang kamp for å bli akseptert i Norge. Det er ikke deres historie. De ser på det som sin føderett å være mennesker på egne premisser og det respekterer jeg.
En mellomposisjon
Finnes det mellomposisjoner til Rajas og Ashrafs narrativ om norskhet?
Hans kollega i Avisa Oslo, Sevda Barzanesh, skrev i et liknende innlegg om debatten:
“Å ikke se «farge» er ikke målet. De som sier at de ikke ser farge, er en del av problemet. Ved å ikke se farge, neglisjerer man opplevelsen av annengjøring minoritetsgrupper går gjennom. I tillegg til at man ignorer den unike kunnskapen og erfaringen vi har med oss.”, skriver Barazesh i Avisa Oslo.
Overfor Utrop forklarer hun en spennende mellomposisjon, hvor hun sier seg komfortabel med å finne frem til egenskapt norskhet:
– Egentlig kan ikke jeg styre hva andre tenker om meg. Hvis noen andre føler at jeg ikke er norsk er det greit. Jeg ser ikke på norskhet nødvendigvis som en geografisk verdi.
Kommentator i Nordlys, , kommer med en annen innfallsvinkel. Familien flyktet fra krigen i Bosnia til den norske periferien, og hun føler debatten har et veldig sterk Oslo-preg.
I stedet for å sitte i Oslo og se til Berlin, Paris og London på jakt etter hybride kulturer og kosmopolitiske impulser - kan jeg sterkt anbefale snakkeklassen å ta seg en lengre opphold i Kirkenes, Karasjok eller Kåfjord (...) Så kjære ungdom: det å brytes med sin kultur, identitet, og meninger er definisjonen på det moderne norske samfunnet.
Å ha prominente gjester med innvandrerbakgrunn fra Oslo-kommentariatet under NRK Debatten er på en måte en selvfølge, i og med at hovedstaden er vår største innfallsport til innvandring og kosmopolittiske impulser. Kanskje kunne man hatt folk som Sojtaric i panelet, som kunne vise til det urnorske periferi-blikket?
Norsk, vestlig eller global?
Når temaet ble tatt opp nylig i NRK Debatten var det en historisk hendelse. Alle fra programlederen til de filosofiske antagonistene Ashraf og Raja og mellomposisjonistene Shazia Majid og Kamzy Gunaratnam hadde ikke-vestlig innvandringsbakgrunn. Samtidig var dette det eneste som "forente" dem. I alder, livserfaringer og opplevelser av inkludering og ekskludering innenfor norskhet er det et mylder av forskjeller, noe som gjør norskhetsdebatten svært vanskelig å konkludere. Fordi folk er såpass forskjellige, og har så forskjellige utgangspunkter.
Her ligger det også en generasjonskonflikt, noe som også Naveen tok opp i sin tekst. Vi som er nærmere Rajas alder, vokste opp i et langt mer monokulturelt Norge. Nå har snart et kvarter av befolkningen i Norge innvandrerbakgrunn, og Oslo er en global by på lik linje med andre verdensmetropoler.
Aksen norsk kontra global er også en viktig problemstilling i norskhetsdebatten, selv om de ikke trenger å være i et motsetningsforhold. For debatten handler mer enn om bare skiller i minoritetenes oppfattelse av norskhet. For det handler også om majoritet. Om hvordan denne oppfatter norskhet, og om hvordan debatten som frontes også påvirker majoritetsoppfatningen. Å si fra norskhet kan for mange i majoriteten oppleves som å utvanne norskhetsoppfatningen.
Et eksempel er hvordan Arbeiderpartiet som stortingsrepresentant Gunaratnam fronter, har endret verdigrunnlag. For en tradisjonell hvit arbeiderklassevelger fra 70- eller 80-tallet vil partiets omfavnelse av globale verdier og minoritetskamp gjøre partiet helt ugjenkjennelig. I 1975 frontet partiet en av Norgeshistoriens hardeste og mest proteksjonistiske innvandringslover. I 2020 støttet flere i Ap anti-rasismeprotestene i USA.
Ingen lett debatt
En av mine konklusjoner er at dette er ingen lett debatt, nok en gang begrunnet i folks forskjellighet og unikhet. En kan ikke snakke om "innvandrere" som monolittisk blokk, og heller ikke ha en blokk-oppfatning av norske innvandreres identitetsoppfatning.
Samtidig ligger det også en fallgruve i og med at når enkelte anklages for å "melde seg ut av fellesskapet" kan dette friste de som ikke vil inkludere utgruppene inn i en utvidet definisjon av norskhet til å skape enda snevrere kriterier for denne. Her kan man paradoksalt nok den norske integreringsmodellen, tuftet på tillit og aksept for ulike mangfoldige identiteter, ende som den franske assimileringsmodellen, som nærmest krever eksemplarisk lojalitet til republikken og franske verdier.
I Norge må vi kunne finne en god balanse mellom assimlieringspress og krysspress mellom ulike identiteter, og annerledeshet. Folk med minoritetsbakgrunn må kunne føle seg sikre på at de ikke må utviske sin opprinnelighet for å bli oppfattet som norske. Og majoriteten opptre inkluderende nok slik at folk ikke begynner å se seg som annerledes nok til å ikke være en del av det norske samfunnet.
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[post_date] => 2022-02-25 13:30:13
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[post_title] => Ny europeisk konflikt og humanitær katastrofe
[post_excerpt] => Russlands militære invasjon i Ukraina kan endre sikkerhetsbalansen i Europa, og bidrar allerede til en ny fluktstrøm.
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[content] => I skrivende stund har det gått en dag siden russiske styrker entret ukrainsk territorium og forårsaker materiell skade og tapte liv.
Et nytt trist kapittel er i gang. Krigens grusomhet, som i de siste årene har vært forbeholdt andre kontinenter, rammer Europa på nytt. To nabofolk, som deler språk og kultur, er på hver sin side av slagmarken.
Først og fremst handler dette om geopolitikk. Russland og Putin ser Ukraina som en del av sin soleklare innflytelsessfære. Flertallet av ukrainerne har siden Maidan-opprøret i 2014 valgt å vende seg mot Vesten, EU og NATO. For Putin har de siste årene med ukrainsk politisk uavhengighet vært en hodepine. For lykkes ukrainerne med å skape demokrati og velstand, slik andre tidligere stater under sovjetisk innflytelse, vil dette gi demokratiske krefter i Russland fornyet styrke. Invasjonen i Ukraina handler ikke bare om narrativet om vestlig ekspansjon, men også om overlevelse for den nåværende russiske staten.
Vesten svekket
I Russland har opposisjonelle stemmer manet til demonstrasjoner mot krigen, noe som kan påminne om bølgen med antikrigsmarkeringen her hjemme og andre vestlige land etter USA og den vestlige koalisjonens okkupasjon av Irak. Flere hundre ble arrestert i går i byer som St Petersburg og Moskva. En stor andel var unge og urbane, som ikke føler seg representert av Putin-regimets politikk.
For Europa og Vesten er krigen ikke bare et bevis på et styrket Russland, men også om en svekket geopolitisk posisjon for førstnevnte. Vestlige ledere som Joe Biden og Boris Johnson er i en svekket posisjon, mens autokrater som Putin har styrket sin stilling. Vestens interne konflikter, som den dype politiske splittelsen i USA og EU, samt nederlaget i Afghanistan, gjør at man ikke vil klare å stå samlet i en krig mot russerne. Vestens virkemidler vil kun begrense seg til sanksjoner.
Humanitær katastrofe
Likevel er det først og fremst humanitær katastrofe og flukt som er krigens fremste konsekvens, som i andre kriger.
Vi som levde sist gang det var krig i Europa, i det tidligere Jugoslavia, husker de horrible menneskerettsbruddene som ble begått. Om hvordan hatet mellom folkegrupper muliggjorde overgrep, fangeleire, drap på sivile og flukt.
Norge, og mange andre på 90-tallet tok imot folk med glede og hjertevarme. Over 30 år etter er flyktningene fra den krigen fullverdige norske borgere.
Nå må man belage seg på en ny strøm av flyktninger. Ifølge FN kan opptil fem millioner flykte eksternt og internt. Foreløpig er Romania og Polen nærmeste destinasjon. En (mest sannsynlig) russisk seier i krigen vil føre til at Ukrainas nåværende regjering vil bli fjernet fra makten. En kort russisk okkupasjon vil bli etterfulgt av innsettelsen av russisk-vennlig regjering, og en politisk nyordning av landet. Ukrainerne har enten fortsatt militær motstand, eller flukt som gjenværende alternativ.
Vesten kommer ikke til å fronte russerne militært, og da er ansvaret større for å stå opp for å fronte den humanitære katastrofen som nå melder seg i krigens kjølvann på mest mulig verdig måte. Spørsmålet er, vil vi ta imot disse nye krigsflyktninger med den samme hjertevarmen vi tok imot andre grupper de siste årene?
https://www.youtube.com/watch?v=yCGTeH43PbU
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[post_title] => KrF vil ta imot minst 20.000 ukrainske flyktninger
[post_excerpt] => Norge må ta tilby å ta imot minst 20 000 flyktninger fra Ukraina. Det mener KrFs partileder Olaug Bollestad.
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[content] => – Krigen i Ukraina har påført den ukrainske befolkningen enorme lidelser. Helt uskyldige mennesker, i hovedsak kvinner og barn, har måtte pakke sakene sine for å legge på flukt fra sine hjem, sier Bollestad.
Hun peker på at antall flyktninger ifølge FN er oppe i 386.000 og at så mange som 7 millioner er fordrevne.
– Norge må gjøre seg klar til å ta imot en stor andel mennesker på flukt. KrF mener Norge bør tilby seg å ta imot minst 20.000, sier hun.
– Norske kommuner har signalisert gjennom helgen at de ønsker å stille opp og mange av dem har allerede signalisert at de står klare så fort det blir aktuelt. Det norske folk har både husrom og hjerterom, fortsetter Bollestad.
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POST id=296478 paywall=false title=KrF vil ta imot minst 20.000 ukrainske flyktninger\nstdClass Object
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[post_title] => Justisministeren: – Flyktningsituasjonen er uoversiktlig
[post_excerpt] => Justis- og beredskapsminister Emilie Enger Mehl (Sp) var søndag i Brussel på et EU-møte om situasjonen i Ukraina. Hun sier flyktningsituasjonen er uoversiktlig.
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[content] => – Man ser at en del flyktninger har begynt å forflytte seg, men det er for tidlig å si hvordan det skal løses helt konkret, sier Mehl til NTB etter møtet med Europas innenriks- og justisministre.
Polen opplyste tidligere søndag at over 200.000 ukrainske flyktninger har krysset grensa til Polen siden invasjonen begynte natt til torsdag.
EU-kommissæren for krisehåndtering, Janez Lenarcic, sier at så mange som sju millioner ukrainere kan være fordrevet som følge av krigen.
– Det kan bety mange ting, som å bistå dem som nå har den største byrden økonomisk, samt hjelpetiltak til landene som grenser til Ukraina, sier Mehl.
– For Norges del er det per nå ikke noen tilstrømming av flyktninger, men vi ser at det er mange som er internt fordrevet, eller som har kommet til nabolandene.
– Cyberangrep og hybride trusler var på agendaen. Det er noe mange land har tatt opp. Vi vil oppfordre virksomheter til å være årvåkne og å gå gjennom sikkerhetsrutinene. Mange dataangrep kunne vært avverget med ganske enkle tiltak, sier Mehl.
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[post_title] => Flere kommuner er klare til å ta imot Ukraina-flyktninger
[post_excerpt] => Flere norske kommuner er interessert i å ta imot flyktninger fra Ukraina. Flyktninghjelpen mener Norge kan ta imot 30.000 flyktninger i løpet av få måneder.
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[content] => Seniorrådgiver Eirik Christophersen i Flyktninghjelpen mener at Norge er i en bedre posisjon til å ta imot flyktninger enn ved flere tidligere kriser.
– Å ta imot opptil 30.000 flyktninger fra Ukraina burde ikke by på veldig store utfordringer for Norge. Det kan man få til i løpet av få måneder, sier Christophersen til Klassekampen.
Han peker på at det ble bygget opp stor kapasitet til å ta imot flyktninger i forbindelse med flyktningkrisen i 2015, og at mye av denne kapasiteten står ubrukt eller er i ferd med å legges ned.
Også Pål Nesse, generalsekretær i Norsk organisasjon for asylsøkere (Noas), tror Norge har plass til mange, selv om deler av kapasiteten fra krisen i 2015 er avviklet.
– Her trenger ikke alt være ferdig. Det er viktig å improvisere. Det er uproblematisk at folk må bo i gymsaler en stund, sier han.
Kommunesektorens organisasjon KS bekrefter overfor avisen at det er stor vilje til å ta imot flyktninger i kommunene og at flere allerede har henvendt seg til KS med ønske om å ta imot flyktninger.
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[post_title] => Italia erklærer krisetilstand for å håndtere flyktningstrøm
[post_excerpt] => Den italienske regjeringen har kunngjort krisetilstand fram til slutten av året for å håndtere den ventede tilstrømningen av flyktninger fra Ukraina.
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[content] => Regjeringen kan derfor i visse tilfeller vedta hastetiltak uten forutgående høringer i nasjonalforsamlingen.
Det anslås at det i dag bor rundt 250.000 ukrainere i Italia. Landet har forberedt seg på å ta imot et stort antall flere ukrainere etter den russiske invasjonen.
Den italienske regjeringen har også satt av 10 millioner euro for å organisere ankomsten av flyktningene.
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POST id=296589 paywall=false title=Italia erklærer krisetilstand for å håndtere flyktningstrøm\nstdClass Object
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[post_title] => Afrikanske land bekymret over anklager om rasisme ved Ukrainas grenser
[post_excerpt] => Myndighetene i flere afrikanske land prøver å hjelpe sine statsborgere som flykter fra Ukraina. De er bekymret over hvordan de blir behandlet ved grensene.
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[content] => Afrikanere i Ukraina, de fleste av dem studenter, er blant hundretusener som nå prøver å flykte til nabolandene. Flere afrikanske land jobber med å få evakuert sine statsborgere.
Samtidig sier lederne i Den afrikanske union (AU) at de er bekymret over meldinger de har fått om «sjokkerende rasistisk oppførsel» på grenseovergangene.
Ifølge rapportene har afrikanske statsborgere opplevd å ikke få lov til å krysse grenseovergangen fra Ukraina til nabolandet.
De ber alle land respektere folkeretten og «vise den samme empatien og støtten til alle mennesker som flykter fra krig, til tross for deres etniske identitet».
Mandag oppfordret Nigeria grensemyndighetene i Ukraina og andre land til det samme.
– Det har kommet uheldige rapporter om at ukrainsk politi og sikkerhetspersonell nekter å la nigerianere gå om bord busser og tog på vei mot grensen mellom Ukraina og Polen, sier presidentrådgiver Garba Shehu i en uttalelse.
– Alle som flykter fra en konfliktsituasjon, har samme rett til fritt leide i henhold til FN-konvensjonen, og fargen på passet eller huden deres skal ikke gjøre noen forskjell, sier Shehu.
– Alle får lik behandling. Jeg kan forsikre dere om at jeg har rapporter om at noen nigerianske statsborgere allerede har krysset grensen til Polen, sier hun til lokale medier.
Hun legger til at nigerianere kan få bli i Polen i 15 dager. Også de som ikke har gyldig dokumentasjon, får krysse grensen, og koronarestriksjonene har blitt opphevet, ifølge Tarnawska.
Ifølge FN har over en halv million flyktninger fra Ukraina så langt tatt seg over til nabolandene.
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[caption] => KAOS: En gruppe nigerianske studenter skal ha blitt nektet tilgang på toget for å forlate det krigsherjede Ukraina, ifølge personen som har delt denne videoen på sosiale medier.
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[post_date] => 2022-03-01 15:00:32
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[post_title] => PST og politiet skal etablere en egen enhet som skal følge med på trusler her i landet
[post_excerpt] => En ny enhet med folk fra politiet og PST skal gi informasjon om situasjonsbildet i Norge, som gir regjeringen mulighet til å vurdere situasjonen fortløpende.
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[content] => – Vi gjør ikke dette fordi situasjonen har endret seg innenriks, sier justis- og beredskapsminister Emilie Enger Mehl (Sp) på en pressekonferanse mandag.
Hun viser til at trusselvurderingen 11. februar allerede viste til Russland som en viktig aktør, særlig innen datakriminalitet.
– Vi vil være forberedt. Vi vet at situasjonen kan endre seg raskt. Vi skal ikke være overdrevent mistenksomme, men vi skal følge med, sier justisministeren.
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[post_date] => 2022-03-02 13:00:08
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[post_title] => FN: 500.000 har flyktet fra Ukraina
[post_excerpt] => Krigen i Ukraina fører til en strøm av flyktninger fra landet. FN melder mandag at over 500.000 mennesker har forlatt landet etter Russlands invasjon.
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[content] => Det opplyser FNs høykommissær for flyktninger, Filippo Grandi, på Twitter mandag.
Krigsflyktningene har blant annet tatt seg fram til Polen, Ungarn, Moldova og Romania.
Søndag møttes EUs innenriksministre for å diskutere koordinerte grep for å håndtere den stadig økende flyktningstrømmen.
– I dette historiske øyeblikket er vi nødt til å ta den rette beslutningen, sa Belgias immigrasjonsminister Sammy Mahdi etter møtet.
– Et stort flertall av ministrene var for å gjøre dette raskt, sier Frankrikes innenriksminister Gérald Darmanin.
EUs innenrikskommissær Ylva Johansson sier at medlemslandene må være klare til å tilby opphold utover de tre månedene, og at de må forberede seg på at det potensielt kan komme millioner av flyktninger fra Ukraina.
Siden Norge er del av Schengen-samarbeidet, kan ukrainere i utgangspunktet også reise visumfritt til Norge.
– Hvis reisende som forlater Ukraina, har muligheten anbefaler vi at de endrer ruten og drar til kontrollstasjonene ved grensen til Slovakia, Romania og Ungarn, skriver ambassaden, som også har delt en liste over ventetiden ved en rekke grensestasjoner.
Kortest ventetid er det i Slemence på grensen til Slovakia (4 timer) og Lonya på grensen til Ungarn (5 timer).
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[caption] => FNs barnekomité er bekymret for asylbarns situasjon i Norge.
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[post_title] => EU forbereder seg på millioner av flyktninger fra Ukraina
[post_excerpt] => Rundt 400.000 ukrainere har allerede flyktet til EU-land, ifølge nyhetsbyrået AFP. Tallet ventes å øke, og EU vurderer nå å gi dem opphold i opp mot tre år.
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[content] => – I dette historiske øyeblikket er vi nødt til å ta den rette beslutningen, sier Belgias immigrasjonsminister Sammy Mahdi.
Søndag møttes EUs innenriksministre for å diskutere koordinerte grep for å håndtere den stadig økende flyktningstrømmen fra Ukraina. Etter at den russiske invasjonen startet torsdag, har rundt 400.000 ukrainere flyktet til EU-land, ifølge AFP, omtrent halvparten til Polen.
Ukrainere med biometriske pass slipper allerede inn i EU-land og Schengen-området uten visum og kan i utgangspunktet bli i opptil tre måneder. Nå diskuterer EU-landene å gi ukrainske flyktninger en beskyttelsesstatus som gir dem rett til å bo og jobbe i EU i tre år.
– Et stort flertall av ministrene var for å gjøre dette raskt, sier Frankrikes innenriksminister Gérald Darmanin.
EUs innenrikskommissær Ylva Johansson sier at medlemslandene må være klare til å tilby opphold utover de tre månedene, og at de må forberede seg på at det potensielt kan komme millioner av flyktninger fra Ukraina.
Siden Norge er del av Schengen-samarbeidet, kan ukrainere i utgangspunktet også reise visumfritt til Norge.
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[caption] => KAOS: En gruppe nigerianske studenter skal ha blitt nektet tilgang på toget for å forlate det krigsherjede Ukraina, ifølge personen som har delt denne videoen på sosiale medier.
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[post_title] => Vollebæk ber Norge vurdere kollektivt asyl
[post_excerpt] => Som man gjorde under krigene på Balkan på 1990-tallet bør man vurdere å gi ukrainske flyktninger kollektivt midlertidig vern, mener Knut Vollebæk.
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[content] => Den tidligere KrF-politikeren og utenriksministeren uttaler til Vårt Land at man bør vurdere å bruke paragraf 34 i utlendingsloven, som åpner for at man kan gi kollektivt midlertidig asyl i perioder med masseflukt.
På 1990-tallet brukte Norge denne paragrafen for å gi 21.000 flyktninger fra Balkan midlertidig opphold i Norge. 8.000 av disse var kosovoalbanere som kom til Norge i 1999, da Vollebæk var utenriksminister. 6.000 ble fraktet i norske Hercules-fly.
– Det er viktig at Norge stiller opp, slik at vi får en byrdefordeling i Europa. Det kan bli tøft for Polen og Romania som nå er første stoppested for flyktningene, sier han.
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[post_title] => Burmesisk pastor sørger over drepte slektninger
[post_excerpt] => Ett år etter kuppet i Myanmar er over 1.500 mennesker drept av juntaen. Ti av dem er slektninger av den norsk-burmesiske baptistpastoren Peter Ngaidam.
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[content] => Ngaidam har personlige erfaringer med myndighetenes maktutøvelse. I 1999 satt den tidligere studentlederen isolert i en mørklagt fengselscelle i ni måneder, uten lov og dom. Han måtte gjennom mange og lange avhør, dels under tortur.
Siden 2003 har han bodd i trygghet i Norge, fra 2005 sammen med kona og barna.
Drepte slektninger
Nå er regimets brutalitet rykket enda nærmere. På nyåret fikk de vite at ti slektninger er drept av soldater. Fire var skutt. Hvordan de andre seks er drept, er ikke Ngaidam sikker på.
Baptistpastoren har vært sjelden i hjemlandet etter at han flyktet derfra, så det er lenge siden han har sett dem som nå har mistet livet. Uansett går drapene hardt inn på ham.
– Flere av de døde har jeg vokst opp sammen med, forteller han til Kristelig Pressekontor.
To av dem er hans grandonkler. De andre er nære slektninger av disse onklene.
– Krisen blir verre og større dag for dag, sier Ngaidam og forteller at særlig ungdommen gjør motstand mot regimet.
– De er utålmodige. De organiserer seg og bruker våpen mot de militære som egentlig er laget for å drive jakt. Juntaens soldater er bedre utstyrt og mer brutale. Under demonstrasjoner skyter de mot alle, også på dem som bare er tilskuere, sier Ngaidam som kaller aktiviteten en form for undergrunnsmotstand, men ikke geriljavirksomhet.
Regimehæren har hatt et travelt år. Ifølge organisasjonen Assistance Association of Political Prisoners (AAPP) er over 9.000 mennesker arrestert, anklaget eller dømt for sin motstand mot kuppet. Av dem har 675 så langt fått en dom. Det skal være utstedt arrestordre på nesten 2.000 personer til. Dessuten er 1.526 drept, viser AAPPs oppsummering.
Organisasjonen ble dannet i 2000 av tidligere politiske fanger i Myanmar og jobber kontinuerlig sammen med andre menneskerettsaktører med å dokumentere regimets behandling av opposisjonen.
Soldater i rus
Peter Ngaidam sier regimet lar soldatene sine operere mens de er høye på ulike rusmidler. Det kan være kokain eller amfetamin, tror Peter. Resultatet er at voldsnivået går opp og at terskelen for ulike former for overgrep blir lavere.
– Mye av det som skjer, er gjort i rus. Det er akseptert at de tar stoff, og da blir de mer brutale og har lettere for å drepe, fortsetter han.
Når innbyggerne er flyktet, plyndrer soldatene husene deres og brenner dem ned.
– Hvis de ikke tenner på, knuser de vinduer og dører og alt inventar. Det er omfattende herjinger, og det skjer ikke tilfeldig. Dette er en del av en plan. I en ganske stor by som heter Thantlang, har de brent ned rundt 950 hus etter at store deler av befolkningen har flyktet. Aksjonene er målrettet mot enkeltpersoner og visse områder der regimet ikke får støtte. I andre deler av Burma er det fredelig, sier han.
Ngaidam kommer fra den vestlige Chin-staten som grenser mot India og Bangladesh. Der er det ofte voldshandlinger. Angrepene fra soldatene følger etniske skillelinjer. I Rakhine-staten like sør for Chin-staten, skal det være helt stille.
Presset av militæret
Slektninger av de unge opprørerne blir utsatt for harde avhør av militæret.
– 23. september i fjor kom soldatene til mitt hjemsted Ngalaeng i Matupi-distriktet. De ville arrestere ledelsen i landsbyen og etterlyste folk de ikke kunne finne. Mange blir mistenkt for å skjule eller støtte regimemotstanderne, forklarer Ngaidam som står i stadig forbindelse med slekt, venner og andre som har flyktet til India.
– Min yngste bror er aktivist, og soldatene ville arrestere ham, men i april flyktet han over grensen og tok med seg noen ungdommer som har demonstrert mot regimet, sier han.
I juni kom broren tilbake til Burma – som er navnet Ngaidam helst bruker på hjemlandet – og hjalp til med opprøret. Flere ungdommer samlet seg i et forsøk på å beskytte byer og landsbyer som var under angrep fra regjeringssoldatene.
En del på hjemstedet gir opprørerne mat og annen hjelp. Soldatene gjør det de kan for å stanse denne støtten. Fra september til januar har folk i landsbyen vært utsatt for et enormt press fra soldater på opprørerjakt. Tidlig i januar flyktet rundt 400 av stedets 2.700 innbyggere. Kvinner og menn, eldre og barn bega seg på vandring ut i jungelen og til nabolandsbyer. Det er i denne situasjonen flere av Ngaidams slektninger skal ha blitt drept.
– Soldatene arresterte noen av dem som har hjulpet opprørerne. Ti av dem som da ble drept, er mine slektninger. Jeg vet ikke nøyaktig når det skjedde, men de ble funnet 8. januar, sier Ngaidam og viser oss bilder han har fått på mobiltelefonen av blodige kropper. Bildene er så grusomme at vi ikke kan offentliggjøre dem.
Mange flyktninger
Fra den nordlige delen av Chin-staten har det flyktet mange helt siden oktober. Nå kommer de fleste flyktningene fra de sørlige traktene av delstaten.
[caption id="attachment_294889" align="alignnone" width="497"]
Blant chin-flyktningene fra Myanmar i januar var en kvinne på over 90 år som ble båret gjennom jungelen med brukket fot. I flyktningleiren i India kunne hun endelig puste ut.[/caption]
Omkring 37.000 fra chin-folket har flyktet til India, ifølge Ngaidam. Andre kilder opererer med enda høyere tall.
Etter drapene tør ikke Peters familie være i Chin-provinsen lenger. Nesten alle har flyktet.
– Hele den sørlige Chin-staten er utrygg nå. Innbyggerne vil ikke akseptere de militæres styre. De vil ikke leve under press og skremsler eller trusler om drap. De vil heller rømme enn å bli styrt av regimet, sier Peter og viser oss et bilde av en over 90 år gammel kvinne som bæres gjennom jungelen til delstaten Mizoram i India der det er flere flyktningleirer.
Strever
– Hvordan har du det selv når du får så dramatiske nyheter?
– Jeg strever mye med det som har skjedd. Det påvirker meg mentalt. Det er mange der ute som trenger hjelp, og hvis jeg ikke kan gjøre noe for dem, føles det veldig ubehagelig. Behovene er så store, sier Peter Ngaidam som er preget av at så mange slektninger er borte.
– Jeg finner ikke ord for sorgen. Men Gud gir meg styrke, sier han over kaffekoppen på spisestedet i Lierbyen utenfor Drammen.
– Jeg ser på bildene av de døde slektningene mine igjen og igjen og tenker mye på det som har skjedd. Nå har jeg nesten ikke sovet på flere uker. Jeg orker heller ikke å spise noe særlig. Kroppen er sliten. Men de som opplever volden i Burma, har det mye verre, sier Peter Ngaidam like før han reiser til Asia for å møte noen av sine nærmeste.
FAKTA
Myanmar
- Myanmar het tidligere Burma, et navn som fortsatt foretrekkes av mange av innbyggerne og i stor grad av militærregimets kritikere.
- Etter at Burma fikk sin selvstendighet fra britene i 1948, har militæret vært dominerende. Fra 1962 til 2011 styrte en militærjunta.
- 8. august i 1988, etter landsomfattende demonstrasjoner grunnet år med undertrykkelse og økonomisk vanstyre, oppsto det såkalte 8888-opprøret som ga navn til 88-generasjonen. Tusener ble drept da regimet brutalt slo opprøret ned.
- I mai 1990 avholdt regimet frie valg for første gang på 30 år. Partiet NLD (National League for Democracy) med fredsprisvinner Aung San Suu Kyi i spissen, vant stort. Militærregimet nektet å godta resultatet og holdt fast ved makten til mars 2011.
- Fram til 1. februar 2021 hadde landet et sivilt styre med Suu Kyi som statsminister. Militæret tok da tilbake makten i et kupp og har siden jaktet, fengslet og tildels drept sin motstandere som både yter fredelig og væpnet motstand.
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[post_title] => Nytt tidsskrift vil utfordre ideen om at religioner hater skeive
[post_excerpt] => – Når vi sier at en bestemt religion hater skeive mennesker, usynliggjør vi de skeive menneskene i den religionen, sier en av professorene som står bak tidsskriftet.
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[content] => I et forsøk på å motvirke antagelser om at religioner hater skeive og transpersoner, lanserer et par religionsprofessorer i USA et nytt akademisk tidsskrift som utforsker sammenhengene mellom religion, kjønn og seksualitet. Det skriver Religion News Service (RNS).
– Når vi sier at en bestemt religion hater skeive mennesker, usynliggjør vi de skeive menneskene i den religionen, sier Melissa M. Wilcox, professor i religionsvitenskap ved University of California i Riverside, som står bak utgivelsen.
Tidsskriftet «QTR: A Journal of Queer and Transgender Studies in Religion» skal publiseres i 2023 og vil utforske kristendom, buddhisme, jødiske samfunn og andre trosgrupper gjennom en skeiv- og transstudielinse. Den vil inneholde skeive og transe tilnærminger til hellige tekster, samt måter trans- og skeive mennesker har skapt sine egne religiøse rom.
En nettside er også planlagt i forbindelse med tidsskriftet og vil inneholde lydintervjuer, podcaster, poesi og skjønnlitteratur.
– Finner fellesskap og bekreftelse
Joseph Marchal, som er religionsvitenskapsprofessor ved Ball State University i Indiana, sier til RNS at selv om noen mennesker har brukt religiøse argumenter for å angripe skeive og transpersoner, «er mange skeive og transpersoner selv religiøse og finner fellesskap og bekreftelse i religioner.»
– Det finnes en antagelse om at å være religiøs er å være fiendtlig med tanke på kjønn og seksualitet og spesifikt med tanke på skeive og transpersoner, sier Marchal, som lanserer tidsskriftet sammen med Wilcox.
– Det er bare så tydelig at når vi tenker på kjønn og seksualitet og religion, trenger verden bedre og mer informert kunnskap om disse tingene, legger han til.
– Redder liv
Med tidsskriftet har professorene som mål å gjøre det vitenskapelige arbeidet innen dette feltet allment tilgjengelig for både akademikere og publikum.
– Dette arbeidet redder liv, sier Wilcox.
– Alle som bare googler for å finne ut hvem der ute som er som meg, eller om det er plass til meg i denne religionen, vil kunne finne arbeidet samlet i dette tidsskriftet.
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[content] => Skolen tar kun utgangspunkt i norsk læreplan der norsk og samfunnsfag undervises på norsk, ifølge deutscheschule.no.
– Resultatene fra de nasjonale prøvene viser at elevene på Den tysk-norske skolen scoret over - til dels høyt over - det gjennomsnittet for Norge. De får stor overføringsverdi fra tyskfaget gjennom universelle temaer som litterære epoker, litterær tolkning og retorikk. Noe som betyr at de får en enda dypere forståelse av disse temaene, sier Silje Berdal, norsklærer for VG1,VG2 og VG3 på Den tysk-norske skolen til nettstedet.
Veksler på språk
Med et internasjonalt skolemiljø snakkes det ofte flere språk i klasserommet. Noen ganger veksler de mellom tysk og norsk midt i en samtale. Det synes læreren er skikkelig gøy, og samholdet er godt, uavhengig av morsmål.
– Barna er så flinke til å kommunisere med hverandre! Uavhengig om de er tyske eller norske, så blir de en samlet gjeng. Barna er veldig inkluderende og språket er flytende. De kan starte med en setning på tysk og fullføre den på norsk. Jeg synes det er morsomt å se hvordan de bruker språket.
Elevene deles inn i små morsmål og fremmedspråk- grupper slik at de får tett oppfølging. Elevene som ikke har forkunnskaper lærer først norsk i fremmedspråk-grupper der de får ekstra språkhjelp. Når nivået øker og de føler seg trygge nok i norsk, kan de gå over til morsmålsundervisning.
– Skolen fokuserer på å eksponere elevene for norsk kultur. De lærer om alt fra Prøysen og Flåklypa til mer moderne tekster. Vi har også lesepauser i lunsjen, noe som er en fin måte å presentere norsk litteratur, sier Britt Elin Sandblåst, som er lærer for 1-4 trinn på Den tysk-norske skolen.
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[post_title] => Tildeler midler til koronainformasjon
[post_excerpt] => 98 ulike tiltak i regi av frivillige organisasjoner har fått innvilget midler til å jobbe målrettet med informasjon om pandemien og vaksinering.
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[content] => Regjeringen bevilget 20 millioner kroner til fordeling og 98 organisasjoner har nå fått innvilget midler til å jobbe målrettet med informasjon om pandemien og vaksinering, ifølge imdi.no.
– Når samfunnet gradvis åpner er det særlig viktig å fortsette arbeidet med god og målrettet formidling av myndighetenes vaksinasjonsråd, slik at flere personer med innvandrerbakgrunn vaksinerer seg og mottar koronarelatert informasjon fra myndighetene, ifølge IMDi-skrivet.
For IMDi har det vært viktig å tilrettelegge for en best mulig spredning på målgruppe, organisasjoner, geografi og type tiltak.
– Tilskudd gis i alle landets fylker, med vekt på de 20 kommunene med størst innvandrerandel og de 10 kommunene som har fått særskilte midler til informasjonstiltak. Med de utvalgte organisasjonene/prosjektene vil vi nå ulike deler av innvandrerbefolkningen som har lav andel vaksinerte, blant annet enkelte grupper av arbeidsinnvandrere.
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[post_title] => FNs migrasjonsbyrå og Rana signerer samarbeidsavtale
[post_excerpt] => Rana kommune og FNs migrasjonsbyrå, Den Internasjonale Organisasjonen for Migrasjon (IOM) signerer avtale om arbeidsinnvandring.
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[content] => Rana blir første kommune i Norge til å signere en slik avtale. Bakgrunnen for signeringen er arbeidet med å tiltrekke og tilrettelegge for de internasjonale arbeidstakerne som forventes de neste årene.
Kommunen vil ifølge en rapport trenge 5000 nye innbyggere de neste årene på grunn av storflyplass, Norges første battericellefabrikker og ny dypvannskai.
– Vi blir nødt til å ta imot 1500 ansatte fra mange land som har denne kompetanse, som nesten ikke finnes i Norge. Rana vil i de neste fem årene bli en tilflyttingskommune som får inn mange arbeidsinnvandrere, sier Jarl-Håkon Olsen, kommunikasjonsrådgiver i Rana Utvikling til Utrop.
Skal samarbeide med IOM
Olsen hevder IOM er det fagmiljøet man kan samarbeide med når det er snakk om arbeidsinnvandring.
– I Rana kommune er det mellom 25.000 og 26.000 innbyggere. Med 1500 nye arbeidsinnvandrere vil dette merkes i samfunnet, og vi trenger all drahjelpen vi kan få.
Arbeidsinnvandrerne vil i hovedsak bosette seg i Mo i Rana, i kommunesenteret.
– Noen kommer til å være pendlere, men i hovedsak vil de fleste bo i vår største by. Vi kommer blant annet til å måtte bygge 2000 nye boliger. Så er det også planlagt å bygge ut en internasjonal skoletilbud, og stille ut stillinger på engelsk og andre fremmedspråk. Vi kommer ikke bare til å trenge spesialister, men også lærere og barnehagelærere.
Lettere dokumentasjonsgodkjenning
Som del av avtalen skal kommunen også jobbe sammen med NAV og IMDi.
– Siden kommunen kommer til å få mye tilflytting i en femårsperiode er det også planer om å få til en spesialordning, en "fasttrack", for godkjenning av utenlandsk utdanning.
– Nord-norske kommuner er ofte preget av fraflytting. Hva tenker dere i Rana om at man vil få mer tilflytting?
– Selvsagt ser vi denne arbeidsinnvandring i de neste årene som fantastisk og positiv, men vi er også oppmerksomme om at dette vil føre til store samfunnsendringer og også utfordringer for lokalsamfunnene. Vi trenger derfor å gjennomføre dette på en god måte, noe som sikres gjennom samarbeidet med IOM og andre instanser.
[author] => Claudio Castello
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[post_title] => Advokat ut mot regelverket som rammer ureturnerbare
[post_excerpt] => Advokat og partner Trygve Tveter i Advokatfirmaet Tveter & Kløvfjell kaller regjeringenes videreføring av ordningen som rammer yngre, ureturnerbare flyktninger et myndighetsmisbruk.
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[content] => Før jul sendte Tveter et brev til til Justis- og beredskapsdepartementet med forslag om å endre ordningen om oppholdstillatelse for utlendinger med mer enn 16 års oppholdstid i Norge, skriver Advokatbladet.
På initiativ fra Solberg-regjeringen har denne ordningen vært ment som en løsning for de såkalte «ureturnerbare flyktningene». Dette er mennesker som av ulike grunner ikke får oppholdstillatelse i Norge, men som av praktiske eller administrative årsaker heller ikke kan sendes tilbake til hjemlandet.
Tveter er sterkt kritisk til bestemmelse i utlendingsforskriften § 8-14 som gjør det mulig for asylsøkere som tidligere har fått avslag på asylsøknaden å få opphold i Norge dersom alderen og antall år i landet til sammen utgjør minst 65 år. Alle under 49 år faller dermed utenfor bestemmelsen.
– Jeg reagerer veldig på dette alderskravet, og mener behovet for en slik ordning er minst like stort – om ikke enda større – for unge mennesker som ikke kan returneres, men som har vært i Norge i mange år og har hele livet foran seg.
For å være omfattet av bestemmelsen, kreves det i tillegg at personen ikke tidligere er blitt straffet.
– Her mener jeg man har lagt lista helt feil. Man må ikke glemme at personene vi snakker om er blant de mest sårbare i samfunnet i vårt, og at mange av dem hverken har en jobb eller et sted å bo. Hvis du bor på gata i mange år er det naturligvis lettere å komme i kontakt med ugunstige miljøer hvor straffbare handlinger kan forekomme. Disse personene kan likevel ikke komme i nærheten av den minste overtredelse før myndighetene reagerer med å avskjære kanskje den eneste muligheten de har for å komme i gang med noe som kan ligne et menneskeverdig liv, forteller Tveter til Advokatbladet.
I avslaget fra Justisdepartementet skrev de følgende:
– Regjeringen Støre har pr. i dag ingen planer om å innføre en ny, tilsvarende ordning. Gjeldende regelverk ivaretar og balanserer både viktige samfunnshensyn, og også hensynet til den som er berørt. Dette bidrar til å opprettholde et rettferdig system, og at ikke den som forblir i Norge til tross for å ha fått avslag, kommer bedre ut enn den som retter seg etter avslaget.
[author] => Sissel Ofstad
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[caption] => ÐÊVi splitter familier, og sender mennesker tilbake til de j¾vligste livsvilkŒrene som finnes. Til krig, n¿d og konflikt, sier advokat Trygve Tveter, som blir provosert av norsk asylpolitikk.
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[post_title] => Vil at Norge tar imot flyktninger fra Ukraina
[post_excerpt] => Unge Venstre ber Norge forberede seg på å ta imot ukrainske flyktninger
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[content] => Konflikten i Ukraina vil gi store flyktningstrømmer i Europa. Unge Venstre mener utenriksminister Anniken Huidtfeldt må forberede seg på å ta imot ukrainske flyktninger.
– Norge må være en trygg havn for de som flykter som følge av Russlands brudd på folkeretten. Ukraina har allerede et stort antall internt fordrevne, og den pågående konflikten kan føre til store flyktningstrømmer som vi har et felles europeisk ansvar for å håndtere, sier Unge Venstre-leder Ane Breivik i en e-post til Utrop.
Unge Venstre mener utenriksministeren må gå i dialog med andre europeiske land for å sikre en felles fordelingsnøkkel og håndtere en mulig flyktningkrise.
– Flere land i sentral- og øst-Europa har allerede forberedt seg på å ta imot store mengder av ukrainske flyktninger. Norge må bidra til en bedre byrdefordeling, og avlaste landene som grenser opp mot konfliktområdet.
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[post_title] => Ukrainske flyktninger har ankommet Råde
[post_excerpt] => UDI kan nå for første gang bekrefte at ukrainske flyktninger har ankommet norsk jord. Siden fredag har det blitt registrert asylsøkere fra Ukraina på Nasjonalt ankomstsenter i Råde.
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[content] => 20 flyktninger fra Ukraina har i løpet av helgen ankommet det nasjonale mottakssenteret i Råde i Østfold.
Dette er kvinner og barn som skal være slitne etter en lang reise, opplyser UDI til NRK.
Flyktningfamilien som landet på Gardermoen fredag, kommer opprinnelig fra byen Luhansk helt øst i Ukraina, men har de siste årene bodd nær grensen til Polen, ifølge Dagsavisen.
Lena Larsen fra Lyngdal er glad for at de fire har kommet seg trygt til Norge. Ukrainerne er nemlig hennes egen mor, svigerinne og to nieser på fire og 17 år.
Familiemedlemmene er nå innlosjert på ankomstsenteret i Råde. Der har de fått nye, rene klær og annet utstyr.
– De forteller meg at de har det bra etter forholdene. De får nok mat og dekket behovene sine, sier Larsen.
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POST id=296508 paywall=false title=Ukrainske flyktninger har ankommet Råde\nstdClass Object
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[post_title] => — De lar ukrainere passere, men ikke oss
[post_excerpt] => Afrikanske studenter og andre melaninrike i Ukraina, hevder å bli hindret i å passere grensa til Polen. Samtidig blir utenrikskorrespondenter anklaget for rasistiske uttalelser.
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[content] => — Dette er veldig emosjonelt for meg, fordi jeg ser europeiske folk med blå øyne og blondt hår bli drept, sa David Sakvarelidze, Ukrainas statsadvokat, til BBC.
Sakvarelidze er blant flere som har blitt kritisert for å ha uttalt seg rasistisk i sine kommentarer om invasjonen av Ukraina. Flere av dem som har blitt anklaget for rasistiske uttalelser er utenrikskorrespondenter:
— Dette er ikke et sted, med all respekt, som Irak eller Afghanistan, som har sett konflikter herje for tiår. Dette er en relativt sivilisert, relativt europeisk, jeg må velge de ordene varsomt også, by hvor du ikke ville forvente eller håpe at det skulle skje, sa utenrikskorrespondent Charlie D’Agata da han rapporterte fra hovedstaden Kiev til den amerikanske TV-kanalen CBS News.
[caption id="attachment_296563" align="aligncenter" width="440"]
"SIVILISERT": Imraan Siddiqi, tvitrer og Administrerende direktør i organisasjonen CAIR, er en av flere som reagerte på D'Agata sine kommentarer om invasjonen av Ukraina. Foto: Skjermdump[/caption]
Ifølge The Independent, har D’Agata måttet beklage sine uttalelser etter at hans rapportering fra krigen i Ukraina har gått viralt og skapt reaksjoner på sosiale medier.
— De prioriterer ukrainere
D’Agata er en av flere utenrikskorrespondenter som har blitt kritisert for å ha uttrykt seg rasistisk i forbindelse med den russiske invasjonen av Ukraina. Avisa The Middle East Eye trekker frem flere reportere som antyder at Ukraina er mer sivilisert enn land i Midtøsten, og at ukrainske flyktninger derfor er en annen type flyktninger som Europa virker være mer villige til å ta imot.
Samtidig rapporteres det om at minoriteter i Ukraina nektes å krysse grensa til Polen. Flere av dem som rapporterer om at de blir nektet adgang på transport ut fra Ukraina, er afrikanske studenter. Medisinstudent fra Zimbabwe, Korinne Sky, er en av flere kvinner som melder om rasistisk forskjellsbehandling:
— Noen har forsøkt å ta buss, men de tillater ikke svarte folk på bussene. De prioriterer ukrainere. Det er det de sier, sier Sky til Business Insider.
UNICEF bekrefter at det har mottatt flere slike meldinger.
— Vi får meldinger om at både voksne og barn med annet etnisk opphav enn ukrainsk, blir nektet å krysse grensa til Polen for å søke om beskyttelse, skriver UNICEF på sin Instagramkonto.
— De stoppet oss afrikanere fra å kjøre over grensen
Den nigerianske ingeniørstudenten Samuel George forteller til Al-Jazeera at afrikanere i Ukraina blir nektet å kjøre over grensen.
— De er ikke offiserer, politi eller militære. Det er vanlige borgere som stoppet oss afrikanere fra å kjøre over grensen. De lar ukrainere passere, men ikke oss, sier George.
Videoer av mennesker som blir nektet inngang på tog og kastet av busser, tilsynelatende på grunn av sin hudfarge, florerer på sosiale medier.
En av de som har reagert på behandlingen av melaninrike mennesker i Ukraina, er Jamal Sheik som driver Instagramkontoen @rasisme_i_Norge. På kontoen har han delt en video hvor personer med mørkere hudfarge nektes inngang på et tog. I videoen kan man se at det ikke bare er menn, men også kvinner som blir hindret fra å slippe inn på et tog.
— Flere rapporterer at afrikanske, asiatiske, arabiske og latinamerikanske studenter og immigranter blir stanset fra å gå om bord på tog, stanset ved grensene, kastet ut av busser, skriver Sheik på Instagram.
[author] => Anna Aronsen Oftedal
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POST id=296538 paywall=false title=— De lar ukrainere passere, men ikke oss\nstdClass Object
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[post_title] => Kvinner og barn i Sápmi mangler krisesenter
[post_excerpt] => Vold mot kvinner er et stort problem i samiske samfunn, viser forskning. Likevel ble det eneste krisesenteret i Indre Finnmark lagt ned i 2019.
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[content] => Forskning utført av Senter for samisk helseforskning ved UiT viser at samiske kvinner oftere er mer utsatt for partnervold enn ikke-samiske kvinner – 17,2 prosent mot 11,8 prosent.
I år 2019 ble krisesenteret i Karasjok lagt ned. Fra da har det ikke vært noe eget tilbud for innbyggerne i Indre Finnmark, ifølge NRK.
Innbyggere i Karasjok og Kautokeino som trenger akutt krisehjelp fraktes henholdsvis 220 og 270 kilometer til Hammerfest.
– Det er alvorlig at krisesentertilbudet i Karasjok er lagt ned. Og at kommunen ikke har klart å finne en bedre løsning enn å sende egne innbyggere til Hammerfest. Dette er kvinner, menn og barn som er i en svært vanskelig situasjon, skriver barne- og familieminister Kjersti Toppe (Sp) i en e-post til NRK.
Rødt krever tiltak
Videre hevder hun at kommunen ikke har klart å nyttiggjøre seg den hjelpen de har fått.
Kommunedirektør i Karasjok, Kurt Maurstad, synes kritikken er litt urettferdig.
– Av de 1,3 millioner kronene vi har fått, har vi brukt 500.000 til et forprosjekt for etablering av et nytt krisesenter. De resterende 800.000 skulle gå til hovedprosjektet. Men omtrent samtidig som vi fikk avtale med en som ønsket å ta hovedprosjektet, fikk vi beskjed om å betale beløpet tilbake til Bufdir, sier Maurstad til NRK.
I forbindelse med stortingsmelding 37 «Samisk språk, kultur og samfunnsliv» i forrige uke, fremmet stortingsrepresentant Tobias Drevland Lund (Rødt) et forslag om å reetablere et krisesenter i Sápmi.
– Tiden er overmoden for å gjenreise et krisesentertilbud i de samiske områdene, sier han til NRK.
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[caption] => Samer ble fra midten av 1800-tallet til midten av 1900-tallet utsatt for en systematisk fornorskningspolitikk som røvet mange fra den samiske kulturen.
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[post_title] => – Skoleangrep setter barns liv og fremtid i fare
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[content] => – For hver skole som blir skadet eller ødelagt, og for hver skoletime barn går glipp av, reduseres utsiktene deres til å oppleve og bygge en bedre fremtid, sier Birgitte Lange, generalsekretær i Redd Barna, i en e-post til Utrop.
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POST id=296633 paywall=false title=– Skoleangrep setter barns liv og fremtid i fare\nstdClass Object
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[post_title] => Herz: – Frivilligheten har en viktig rolle
[post_excerpt] => Regjeringen vil gi 20 millioner kroner i ekstraordinært tilskudd til frivillige organisasjoner som gir målrettet informasjon om pandemien og vaksinering til innvandrere.
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[content] => Ifølge Arbeids- og inkluderingsdepartementet får 115 organisasjoner tilskudd.
– Når samfunnet gradvis åpner er det særlig viktig å fortsette arbeidet med god og målrettet formidling av myndighetenes vaksinasjonsråd, slik at flere vaksinerer seg. Vi vet at det fremdeles er noen grupper som har lav vaksinasjonsgrad, blant annet arbeidsinnvandrere fra øst-europeiske land. Midlene skal benyttes til informasjonstiltak rettet mot disse gruppene, sier arbeids- og inkluderingsminister Hadia Tajik.
Integrerings- og mangfoldsdirektoratet (IMDi) forvalter og beslutter fordelingen av
midlene. Søknadene er nå ferdigbehandlet, og 20 millioner kroner skal fordeles på 115 frivillige organisasjoner som jobber med informasjonstiltak.
Flere av de frivillige organisasjonene som også mottok tilskudd i 2021 har søkt og fått innvilget tilskuddsmidler i 2022.
– Mange av de frivillige organisasjonene har gjort en stor innsats hittil, de har erfaring med
informasjonsarbeid og de når lettere ut målgruppene enn det myndighetene gjør. Jeg er glad for at de ønsker å fortsette dette viktige arbeidet, sier Tajik.
Ser fortsatt informasjonsbehov
Utrop har spurt statssekretær Nancy Herz i Arbeids- og inkluderingsdepartementet om motivasjonen bak tildelingen.
– Regjeringen foreslo i vinter å gi 20 millioner til informasjonstiltak i regi av frivillige organisasjoner, som nå er fordelt av Integrerings- og mangfoldsdirektoratet. Bakgrunnen for tiltaket er at vi ser et behov for informasjon om pandemien og vaksiner i innvandrerbefolkningen, og da særlig blant noen grupper arbeidsinnvandrere. Vi ser behov for å videreføre vaksinerådene og annet relevant informasjon.
– Er behovet for informasjonstiltak fortsatt stort, før samfunnsåpningen?
– Informasjonsbehovet har endret seg de siste to årene. Tidlig i pandemien så vi en overrepresentasjon av folk med pakistansk bakgrunn ved innleggelser og alvorlig sykdom. Nå ser vi at blant uvaksinerte er det en overrepresentasjon fra land hvor det kommer mange arbeidsinnvandrere. Etterhvert som samfunnet åpner mer så er det enda større behov for at flere vaksinerer seg, og at flere får informasjon om hvordan de kan beskytte seg. Informasjonen om hvordan man kan vaksinere seg og hva det innebærer blir ikke mindre viktig, selv om samfunnet åpner opp.
Fokus på konkrete tiltak
Tiltakene vil ha konkret fokus, blant annet til hvordan arbeidsinnvandrere kan vaksinere seg på jobb.
– Tilskuddene går til 115 ulike organisasjoner som har mange ulike små og store prosjekter, og IMDi har prioritert organisasjoner som har fokus på utadrettet arbeid. De har prioritert de som gjør en oppsøkende jobb, og mange av disse fikk tilskudd i 2021. IMDi er i gang med å kontakte organisasjonene, men kommer til å offentliggjøre hvilke organisasjoner, og hvor mye de skal få.
Frivillighetens rolle
– Hvor viktig ser dere i å inkludere organisasjonene som jobber tettest mot innvandrermiljøene?
– Jeg ser det som utrolig viktig å kunne samarbeide med organisasjonene som vet hvor skoen trykker, og har kontakter i miljøene, og som har en stor tillit i de gruppene det gjelder enn myndighetene. Ofte klarer de å formidle informasjon på en annen måte, og i andre typer kanaler. Frivilligheten har en merverdi og en viktig rolle. Så skal selvfølgelig myndighetene fortsatt gjøre sin jobb. Frivillige organisasjoner har hatt en utrolig viktig rolle som bidragsytere i arbeidet under pandemien. Organisasjonene hev seg rundt tidlig i pandemien, kom med gode tiltak og løsninger, og jeg er stolt over at regjeringen fortsetter å støtte dette arbeidet.
For regjeringen er det viktig å spille på lag med organisasjonene, legger hun til.
– Her har vi ulike organisajoner og prosjektene de jobber med treffer de som er negativ sosial kontroll, eldre, unge, folk med lav digital kompetanse, ulike språkgrupper, etniske grupper og arbeidsinnvandrere. Så vil jeg understreke at innvandrerbefolkningen ikke bare er én gruppe, hvor alle nås gjennom samme tiltak. Det er mange ulike grupper med ulike behov, som trenger ulike tiltak.
[author] => Claudio Castello
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[caption] => Nancy Herz gikk fredag 10. mars av som statssekretær i Arbeids- og inkluderingsdepartementet.
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POST id=293773 paywall=false title=Herz: – Frivilligheten har en viktig rolle\nstdClass Object
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[post_date] => 2022-02-23 11:20:53
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[post_title] => Libanon, Midtøstens nye langrennsnasjon?
[post_excerpt] => Libanon har fått fokus for den voldsomme økonomiske kollapsen de er inne i – men bak kulissene jobber OL-utøver Elie Tawk (19) iherdig med å rette Oppmerksomheten mot noe helt annet.
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[content] => – Vår største drøm er å skape en sterk langrennskultur her hjemme i Libanon, sier Elie Tawk.
Det er tøft å lese om Libanon i disse dager. Landet befinner seg i en dyp økonomiske krise,
og fattigdommen har økt dramatisk de siste to årene. De som har kunnet, har forlatt landet for lengst. Mange av dem unge og lovende i søk om en bedre fremtid.
Elie Tawk (19) og Salim Lozom (19) har derimot store ambisjoner for hverandres og andre
unges fremtid i hjemlandet. De to langrennsløperne skal nemlig gjøre langrenn til en
veletablert idrett i Libanon.
– Vi har et vakkert land med storslagen natur og ideelle langrennsforhold, men veldig få vet
om det.
Langrenn på toppen av Levanten
1500 meter over havet ligger Bsharri, en liten fjellby i Nord-Libanon. Det er - 3 grader, solen
skinner, og på toppen av de snøfylte fjellplatåene skimtes det varme sandfargede berget som
kjennertegner regionen.
[caption id="attachment_294849" align="alignnone" width="495"]
Lite konkurranse om plassen i Bsharri-fjellene.[/caption]
Bsharri er det eldste skiområdet i Libanon, og siden femtitallet har lokale og internasjonale
turister tatt seg hit for å stå alpint. Men ikke på langrenn. Frem til nå.
– I dag skal vi stå på langrenn i sedertreskogen Cedars of God, sier Salim stolt av å kunne
fortelle om den eldgamle skogen som står på UNESCOs verdensarvliste.
Skiskolen han og Elie driver, Cedars Ski Academy, har fått navnet sitt derfra. Han er iført
langrennstøy fra topp til tå, og har til og med på skisko-kalosje.
– Det er viktig å ta vare på skiskoene og ikke gå på grus, slik at de kan vare over flere
sesonger, føyer han til.
Det hele startet da Det internasjonale skiforbundet (FIS) så potensialet for langrenn som idrett i regionen. Etter strategisk planlegging ble et intensivt program satt opp i 2019 med utvalgte barn fra fjellbyen som skulle trenes opp av den tidligere serbiske OL-utøveren Aleksandar Milenković og den argentinske langrennsløperen Lola Lovisolo. Salim og Elie viste god og lovende fysikk, og har siden konkurrert i internasjonale mesterskap i blant annet Tyskland og Sveits. Nå er Elie på plass i Beijing for å konkurrere i OL 2022 som Libanons eneste langrennsløper.
[caption id="attachment_294851" align="alignnone" width="499"]
På langrennstur i sedertreskogen Cedars of God i Libanon.[/caption]
– Det er mange ekstremt gode langrennsløpere i OL, spesielt dere nordmenn, men også
russerne. Jeg er veldig stolt av å kunne representere landet mitt. Målet mitt, som jeg alltid sier til meg selv i forkant av et renn, er å slå min siste rekord. Jeg tror den tankegangen har fått meg til der jeg er i dag, forteller Elie.
Tenker forbi OL
For mange idrettsutøvere er VM og OL målet. For Elie og Salim handler langrenn om noe
enda større.
– Vi har som ambisjon å trene opp fremtidens langrennsløpere, og sette Libanon på kartet for utenlandske langrennsløpere.
Da de så etterspørselen og muligheten, bestemte de seg for å etablere sin egen skiskole.
Løypene lå høyt over havet, mellom 1800 og 3000 meter, ideelt for høydetrening og lange
sesonger. I utleieboden står det nå 40 par ski, mange av dem til barn. Skiene har de kjøpt og
fraktet selv fra utlandet, med egne oppsparte midler. Madshus ski står også på rekke og rad.
– Vi gjør alt selv her! sier de stolte. Skisporene også.
Hver gang de skal preppe løyper, betaler de 100 dollar ut av egen lomme til alpinanlegget for
å få bruke tråkkemaskinen deres. Deretter låner de snøscooteren fra hæren som har base her oppe, og kjører opp spor med en liten sporsetter på tilheng. Tråkkemaskinen tåler dessverre ikke kulden så godt, så den slutter å fungere i ny og ne.
– Det er litt kjipt, sukker gutta.
Drømmen er en løypemaskin – for å legge til rette for de virkelig gode skiopplevelsene. En
som tåler all slags vær og terreng.
– Til neste år, hvis vi får samlet inn 10 000 dollar, så har vi kanskje råd til en ordentlig
løypemaskin. Med en slik kunne vi enkelt tråkket opp 30 kilometer med gode løyper, sier
Salim drømmende.
De har ved flere anledninger søkt om støtte fra diverse organer uten hell.
– Det er ikke lett å promotere langrenn når staten hverken vil eller kan hjelpe deg.
Oppdrar libanesere til å ta vare på naturen
På samme måte som de tar vare på skiskoene, er Salim og Elie også veldig opptatt av å ta
vare på naturen. I tråd med den økonomiske krisen lider dessverre også naturen. Det finnes lite, om ikke noe søppelvett i Libanon, og det synes på veien oppover mot fjellet og løypene.
Mange turister er kommet for å se på vinteren i all sin prakt. De har parkert biler og små
busser langs fjellveien og satt seg ned for å spise, røyke vannpipe, og ta selfies. Mange selfies. Rundt dem ligger det også mye søppel. Matrester, emballasje og røykstumper. Det
kan minne om Holmenkollen etter femmila.
Elie og Salim stopper bilen og ber bussjåførene og andre bilister plukke opp søppelet når de
drar. De møter motstand, og bestemmer seg til slutt for å ringe politiet i etterkant av
konfrontasjonen. Om ikke de klarer det, så kanskje politiet kan få turistene til å plukke opp
etter seg. Salim og Elie føler mye på samfunnsansvaret.
– Langrenn knytter deg til naturen fordi fjellene og skogene blir ditt andre hjem. Du føler at
du må beskytte det. Vi gjør så godt vi kan, og noen ganger innebærer det å kjefte på turister,
sier Salim med et lurt smil.
Det sies at man i Libanon kan stå på ski om morgenen og bade i sjøen om ettermiddagen. Til
dette svarer gutta at det selvfølgelig er mulig.
– Man kan til og med konkurrere i et renn om morgenen og bade i sjøen om ettermiddagen.
De referer til sommerskirennet Glacier cup på toppen av Libanons høyeste fjell, Qurnat as
Sawdā, 3088 meter over havet.
– Det er veldig gøy. Og beintøft, legger Elie til.
Norske forbilder og junior-VM i Norge
Gutta følger ivrig med på flere norske langrennsløpere. De debatterer hvem som er best
mellom Petter Northug og Johannes Høsflot Klæbo. Men hva med broren til Northug, Even,
ja han har gjort det veldig bra i det siste, skyter Elie inn. Salims favoritt er Northug, og Elies
er Klæbo. Selv i Libanon er man todelt om favorittene.
Vi har veldig lyst til å dra til Norge og oppleve hjemlandet til langrenn!
De håper å komme seg til Norge for junior-VM 2022 på Lygna, og venter på avklaring fra det
libanesiske skiforbundet.
Men nå først fokuserer Elie på OL i Beijing. Han konkurrerte i sprinten tirsdag 8. februar, og
15 km klassisk fredag 11. februar.
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POST id=294822 paywall=false title=Libanon, Midtøstens nye langrennsnasjon?\nstdClass Object
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[post_title] => Hvordan omgås «uakseptable» meninger ?
[post_excerpt] => – Vi må finne gode strategier for å møte folk som har et annet syn på ting enn oss selv, sier filosof Øyvind Kvalnes i ny bok.
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[content] => – I den offentlige debatten kan temperaturen være så høy at folk kvier seg for å delta og si hva de mener. Det fører til at ordskiftet gjerne domineres av de tøffeste og mest hardhudede blant oss, hevder filosof Øyvind Kvalnes.
Kvalnes er for tiden aktuell med «Filosofisk førstehjelp». I utgivelsen skiller han mellom fem strategier for å håndtere situasjoner med uenighet.
- Misjonere: Fortelle hva vi allerede vet er sant og riktig, på en mest mulig overbevisende måte, for å omvende den andre til vårt syn.
- Konversere: La uenigheten ligge, og styre samtalen inn på andre og mer ufarlige arenaer.
- Kverulere: Presse og vri på den andres standpunkter, uten tanke på å omvende eller skape ny læring og erkjennelse, med eller uten glimt i øyet.
- Kansellere: Avstå å snakke videre med denne personen som har meninger vi ikke kan akseptere.
- Filosofere: Utforske saken sammen, lytte aktivt til den andre, prøve å finne årsakene til at vi er uenige og være beredt til å revurdere egne oppfatninge.
Uenighet førte til bok
Forfatteren har jobbet som omreisende filosof i flere år, ved å besøke arbeidsplasser rundt omkring i landet og snakket om filosofi. – «Filosofisk førstehjelp» er inspirert av noen møter med folk jeg er uenig med. Hvordan kan vi føre en samtale med mennesker som har helt andre oppfatninger enn oss selv? Jeg opplever at samfunnet trenger filosofisk førstehjelp, en støtte til å få til saklige og vennlige samtaler, og ikke gå i strupen på hverandre. Dette trengs både på globalt og lokalt plan, tenker jeg. Menneskeheten står foran svære utfordringer, og da må vi slutte å kjekle og heller få til samarbeidsmirakler.– Hva var det som fikk deg til å skrive boken?
– Det startet med et møte med en grønnsakshandler som jeg har kjent lenge, som viste seg å være vaksineskeptiker. Vi klarte å føre en saklig og vennlig samtale, selv om vi var helt uenige om akkurat dette. Dermed ble jeg inspirert til å skrive om hva som skal til for å få til flere sånne samtaler.
– Folk stempler hverandre
Veien frem til en offentlighet hvor folk stempler hverandre har foregått digitalt, hevder han. – Jeg tror at sosiale medier har skapt hardere fronter og skarpere ordbruk. Adferd smitter, og når vi omgis av aggressivt språk, så tar vi gjerne over dette selv også. Dette fører til at arenaen for diskusjon fylles opp av de mest hardhudete av oss, de som tåler kjeft. Det er ikke nødvendigvis de klokeste blant oss.– Hvilken av de fem strategiene som du foreslår i boken er best egnet i en tid preget av mye polarisering?
– Når vi møter noen som vi er uenige med, så kan vi trene alle fem strategiene for å takle uenighet. Når jeg møter en vaksineskeptiker og selv mener at vaksine er bra, så kan jeg enten (1) misjonere og prøve å overtale den andre til å bli enig med meg, (2) konversere og dra samtalen inn på mer ufarlig område, (3) kverulere og krangle, med eller uten glimt i øyet, (4) kansellere og si at denne personen vil jeg ikke ha noe mer med å gjøre eller (5) filosofere og prøve å finne ut hva som egentlig er riktig i saken. Med boken min prøver jeg å inspirere flere til å velge (5)! Det er morsomt, interessant og spennende å utforske saker sammen med folk som tenker annerledes enn deg selv.
Krevende samtaler
Å vite når man kan samtale og kansellere er et viktig valg, sier forfatteren.
– Er dette en person jeg vil snakke videre med, eller holder jeg meg unna? Det å kansellere er mest dramatisk dersom den andre virkelig vil snakke med deg. Hvis begge er enige i at det ikke er grunn til å fortsette samtalen, så er det ingen som klager. Men hvis en banker på eller sender meldinger og vil fortsette praten, så kan det være krevende å si nei.
– En del lesere vil se på kansellering som kontroversielt. Hva kan være grunnen?
– Kansellering i seg selv er ikke noe nytt. Vi har alltid vært selektive med hvem vi ønsker å lytte til og snakke med. Det som kan være kontroversielt er om noen nektes adgang til en samtale som de gjerne vil delta i. Her kan kansellering føre til ensretting. Vi deler bare scenen med likesinnede. Dette er eksempel på kaldfront. I boka anbefaler jeg å noen ganger innrømme sin egen usikkerhet. Da gjør du deg selv sårbar. Den andre kan utnytte det og gå til angrep, eller få sympati og svare med å innrømme egen usikkerhet. Dette kan føre samtalen inn i et uventet spor. Da er det virkelig snakk om å utforske verden sammen.
– Hardt samtaleklima ekskluderer
Kvalnes ser for seg at å gi folk mer innsikt i filosofi kan hjelpe på debattklimaet. – Det finnes noen grunntanker i filosofien som kan bidra til bedre debattklima. Jeg løfter gjerne fram et setning fra gode gamle Arne Næss: "I en atmosfære av vennlighet kan man tåle mye fra andre". I dag blir folk krenket av at noen er kritiske, kanskje mest fordi de opplever at det skjer i en atmosfære av uvennlighet. Da er det bedre å senke guarden, innrømme egen usikkerhet og møte den andre med et vennlig smil. Det kan være en aktiv utprøving. Se hva som skjer!– Er det fare for at mange ikke tør å delta i ordskiftet?
– Ja, definitivt. Hardt samtaleklima virker tiltrekkende på noen, og frastøtende på andre. Et vennligere ordskifte er nødvendig for å finne ut av ting sammen.
Samtaledyder
I boken peker han ut fem samtaledyder, egenskaper som trengs for å få til god samtale, og for å gjøre ordskfitet romsligere.
– Vær (1) en aktiv lytter, (2) vennlig, (3) saklig, (4) modig og (5) uegoistisk. Det siste er spesielt viktig når folk skal prøve å få til ting sammen. Jeg er ekstra opptatt av hvordan vi kan skape samarbeidsmirakler sammen, oppdage nye og overraskende ting gjennom samtale. Da kan vi ikke være så opphengt i at jeg sa det og du sa det etterpå. Ingen kommer til å huske akkurat hvem som sa de forløsende ordene som skapte et gjennombrudd, og det er ikke så farlig. Vi fikk det til sammen!
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POST id=294228 paywall=false title=Hvordan omgås «uakseptable» meninger ?\nstdClass Object
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[post_title] => – Stortinget bør gi barn klagerett til FN
[post_excerpt] => I vår skal Stortinget ta stilling til et representantforslag om å tilslutte seg tilleggsprotokollen til FNs barnekonvensjon, som gir barn mulighet til å klage til FNs barnekomité over brudd på sine rettigheter.
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[content] => Norges institusjon for menneskerettigheter (NIM) har levert et innspill til Utenriks- og forsvarskomiteen, og anbefaler at Norge slutter seg til ordningen.
– Barn har særlige rettigheter som bare finnes i barnekonvensjonen. Barnekomiteen er spesielt utformet for å vurdere disse konvensjonsforpliktelsene ut fra barnets perspektiv, sier NIMs direktør Adele Matheson Mestad via en pressemelding.
Flestepartene av sakene omhandler utlendingsfeltet. En del av skepsisen mot å ratifisere tilleggsprotokollen tidligere knyttet seg til bekymring for at det politiske handlingsrommet skal innsnevres, særlig på utlendingsfeltet.
Les NIMs innspill til Stortinget
Mestad mener at politikerne har lite å frykte:
– Vi er tilsluttet barnekonvensjonen allerede, og norske myndigheter må følge disse konvensjonsforpliktelsene. Myndighetene har derfor lite å frykte. Komiteen vektlegger først og fremst at myndighetene må vurdere barns rettigheter og barnets beste i asylsaker, som ikke er noe nytt. Komiteen har dessuten vært tydelige på at barnekonvensjonen ikke skal tolkes slik at barn ikke kan returneres til en stat bare fordi for eksempel helsevesenet i hjemlandet er dårligere enn i landet man søker asyl. Det må mer alvorlig risiko til for at barnekonvensjonen skal stå i veien for retur.
[author] => Claudio Castello
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[caption] => Komiteen vektlegger først og fremst at myndighetene må vurdere barns rettigheter og barnets beste i asylsaker, sier NIMs direktør Adele Matheson Mestad.
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POST id=294475 paywall=false title=– Stortinget bør gi barn klagerett til FN\nstdClass Object
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[post_date] => 2022-02-15 16:15:10
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[post_title] => – Den eneste forskjellen jeg ser, er at jeg er en svart ung kvinne
[post_excerpt] => Flere reagerer på at Valieva får konkurrere etter å ha testet positivt i dopingkontroll
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[content] => – Kan vi få et solid svar på forskjellen på hennes situasjon og min?, spør sprinterstjerna Sha'Carri Richardson (21) på Twitter etter at kunstløperen Kamila Valieva (15) fikk fortsette å konkurrere i OL etter å ha testet positivt i dopingkontroll.
Dopet hun testet positivt for er en hjertemedisin som ifølge advokaten hennes tilhører bestefaren. Ifølge Die Welt opplyser teamet hennes om at Valieva mest sannsynlig har inntatt små partikler av medisinen ved forurensing i et glass med vann.
Kun 15 år gammel, er russiske Valieva den første kvinnen til å lande et firedobbelt hopp. Dette gjorde hun to ganger etter hverandre i forrige uke da hun sammen med ROC (den russiske olympiske komité) tok OL-gull i lagkonkurransen i kunstløp.
Fordi Valieva bare er 15 år gammel, ble det avgjort at en diskvalifisering ville forårsaket uopprettelig harme. "Eksepsjonelle omstendigheter" rundt hennes sak ble også lagt til grunn for avgjørelsen.
[caption id="attachment_295054" align="aligncenter" width="480"]
HISTORISK: Valieva etter å ha landet første og andre firedoble hopp i kvinnelig kunstløperhistorie. Foto: Skjermbilde[/caption]
– Jeg var også rangert til å bli topp tre
Richardson er en av flere idrettsstjerner som har reagert på at Valieva får fortsette å konkurrere. Den amerikanske sprinteren ble diskvalifisert fra å være med i sommer- OL i 2021 på grunn av å ha testet positivt på marihuana. Hun reagerer på at ikke hennes omstendigheter ble tatt hensyn til på samme måte som det ble i Valievas sak. Richardson forklarer at hun tok i bruk marihuana i Oregon hvor det er lovlig, for å takle sorgen over sin mors død. – Kan vi få et solid svar på forskjellen på hennes situasjon og min? Min mor døde, og jeg kan ikke løpe. Jeg var også rangert til å bli topp tre. Den eneste forskjellen jeg ser, er at jeg er en svart ung kvinne, skriver Richardson på Twitter. Frilansjournalist Neal Rogers påpeker på Twitter at dopet Richardson ble tatt for ikke er prestasjonsfremmende, mens dopet Valieva testet positiv for kan virke prestasjonsfremmende: – Sha'Carri Richardson var nektet å konkurrere i OL på grunn av å ha testet positivt utenfor konkurranse på et dop som ikke er relatert til sportsprestasjon. Kamila Valieva blir tillatt å konkurrere i OL selv om hun testet positivt på et prestasjonsfremmende dop i konkurranse, skriver Rogers i Tweeten som går viralt på sosiale medier. [author] => Anna Aronsen Oftedal [thumbnail] =>
[caption] => RASK: Med tiden 10,72 ble Sha'Carri Richardson den sjette raskeste kvinnen gjennom verdenshistorien.
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POST id=295040 paywall=false title=– Den eneste forskjellen jeg ser, er at jeg er en svart ung kvinne\nstdClass Object
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[post_title] => Masud har det høyeste offentlige vervet i Norge etter Kongen
[post_excerpt] => Når en stortingspresident har flyktningbakgrunn, er dette et bevis på at nyankomne kan knuse "glasstaket"?
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[content] => I dag hadde jeg gleden av å være i audiens på Slottet hos Hans Majestet Kong Harald. Et hyggelig møte med vår folkekjære Konge!
Slik skrev stortingspresident Masud Gharahkhani på sin Facebook-side.
Ifølge Kongehuset har Stortingspresidenten det høyeste offentlige verv i Norge etter Kongen. Stortingspresidenten er en stortingsrepresentant som er valgt til å lede arbeidet i Stortinget. Presidenten og fem nummererte visepresidenter utgjør Stortingets presidentskap, som lager Stortingets arbeidsplan, fastsetter dagsorden, fordeler saker og leder Stortingets møter.
Samfunnsposisjon som inkluderingsbevis
Kan man si at Norge er mulighetenes land for innvandrere, hvor man kan bli stortingspresident? Ervin Kohn, forstander i Det Mosaiske Trossamfund, sier seg enig i dette. [caption id="attachment_148691" align="alignnone" width="499"]
Ervin Kohn, forstander i Det Mosaiske Trossamfund, sier seg enig i at Norge er mulighetens land for innvandrere.[/caption]
– Norge er en rettsstat og et liberalt demokrati, der alle borgere er like for loven, og alle borgere har like rettigheter, sier Kohn til Utrop.
Utviklingen i Norge har gått i riktig retning, ved at minoritetsgrupper stadig har blitt inkludert i politiske hovedroller.
– Kvinnene fikk stemmerett i 1913. Så kom Lex Mowinckel - grunnlovsendringen i 1919 som tillot ikke-kristne å sitte i regjeringen. I 1985 fikk vi vår første minoritetsnordmann, jødiske Jo Benkow, som stortingspresident. Vi fikk får første åpent homofile finansminister i 2001. I 2012 forsvant kravet om at halve regjeringen skulle tilhøre Den norske kirke og i 2021 fikk vi vår første iransk-norske muslimske stortingspresident.
Større aksept for innvandrere i posisjon
Videre viser han til en undersøkelse i SSB, som viser at bare to prosent av befolkningen som er mot at innvandrere skal ha lik mulighet til arbeid som andre nordmenn, og at tallet har sunket fra 15 prosent i 1993. – Jeg trekker frem disse milepælene for å vise at vårt demokrati er i utvikling, at det går i riktig retning. Selv om enkelte mener at det går for sakte, er ikke det så farlig så lenge det går i riktig retning.– Få innvandrere blant toppledere
Linda Noor, leder i Minotenk, svarer både ja og nei på spørsmålet. [caption id="attachment_221555" align="alignnone" width="495"]
Linda Noor i Minotenk sier det er et stykke igjen før muligheter til lederstillinger er reelle for innvandrere flest.[/caption]
– Gharahkhani og Hadia Tajik har helt klart knust glasstak, men vi har et stykke igjen før muligheter til høye verv og lederstillinger er reelle for innvandrere flest. Det er for eksempel forsvinnende få innvandrere representert blant toppledere i både privat og offentlig sektor. Knapt noen med bakgrunn utenfor Europa, sier Noor til Utrop.
Videre viser hun til den pågående norskhetsdebatten.
– Her er det interessant at de mest profilerte politikerne vi har med innvandrerbakgrunn, som Hadia Tajik, Masud Gharahkhani og Abid Raja er alle tydelige på å vise at de har masse til felles med majoritetsnorske. Muligens er det mediene som fisker etter dette. Det er forståelig, men det er synd at det er nødvendig. Målet må være at man skal kunne være norsk politiker med flerkulturell bakgrunn og ikke måtte demonstrere noe stereotypisk og nesten karikert «norskhet».
[author] => Claudio Castello
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[caption] => Norsk-iranske Masud Gharahkhani er landets nest høyeste politiske person etter Kong Harald. Et bevis på at innvandrere kan oppnå sine drømmer i Norge, mener flere.
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POST id=295432 paywall=false title=Masud har det høyeste offentlige vervet i Norge etter Kongen\nstdClass Object
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[post_date] => 2022-02-16 10:55:55
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[post_title] => NORLAs oversetterpris 2021 til Karolina Drozdowska
[post_excerpt] => NORLAs oversetterpris for 2021 tildeles Karolina Drozdowska for hennes skjønnlitterære oversettelser til polsk.
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[content] => Under Bergen internasjonale litteraturfestival den 12. februar ble Norwegian Litterature Abroad (NORLA) sin oversetterpris utdelt for 16. gang.
Prisen tildeles for oversettelser gjort direkte fra norsk og skal tildeles et oversettertalent i god utvikling, for å stimulere til fortsatt innsats for norsk litteratur. Prisen går annethvert år til oversettere av faglitteratur og skjønnlitteratur.
Om tildelingen skriver NORLA:
– NORLA har sjelden fått så overbevisende og begeistrede omtaler av en kandidat til oversetterprisen. Hun omtales som en hardtarbeidende, undersøkende, intelligent og modig oversetter som behersker både norsk og polsk språk på formidabelt vis, noe som resulterer i fantastiske oversettelser. Ikke bare er hun en dyktig og engasjert oversetter, hun er også en ivrig formidler av norsk litteratur også overfor polske forlag, kolleger og øvrige lesere.
[author] => Claudio Castello
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[caption] => NORLAs oversetterpris for 2021 går til Karolina Drozdowska.
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POST id=295043 paywall=false title=NORLAs oversetterpris 2021 til Karolina Drozdowska\nstdClass Object
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[post_title] => Foreldre har en sentral rolle for at elever lykkes på videregående
[post_excerpt] => Forskning viser at barn og unge med lavere sosiøkonomisk bakgrunn opplever mindre foreldreinvolvering og foreldrestøtte. Dette er en av forklaringene på reproduksjon av sosiale forskjeller.
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[content] => En forskningsartikkel skrevet av Evi Schmid, førsteamanuensis ved Institutt for yrkesfaglærerutdanning, OsloMet, og førsteamanuensis Veerle Garrels, viser til yrkesfagelevers opplevelse av foreldrenes involvering i skolen, og hvilke sider ved foreldrenes involvering elevene opplevde som nyttig for å kunne mestre skolegangen.
– Studien var basert på analysen av semistrukturerte intervjuer med 25 elever i andre år av videregående yrkes- og yrkesopplæring i Norge. Ut fra karakterene deres ble elevene identifisert som i faresonen for å ikke fullføre videregående opplæring. Flertallet av elevene hadde innvandrerbakgrunn og kom fra familier med lave sosioøkonomiske ressurser, skriver Schmid i forskningsartikkelen.
Et flertall hadde innvandrerbakgrunn fra land i Afrika og Asia. Fem temaer ble identifisert av analysen: sosialpsykologisk støtte, veiledning av skolearbeid, praktisk støtte, høye forventninger og ambisjoner, og forpliktelse og takknemlighet overfor foreldre.
– Elevenes fortellinger avslører ulike typer foreldreinvolveringspraksis som ikke er begrenset til foreldre som har høyere utdanning eller som er kjent med utdanningssystemet. I tillegg reflekterte deres fortellinger også deres behov for oppmuntring og motivasjon, deres behov for praktisk støtte i skolehverdagen, og deres verdsetting av tydelig uttrykte forventninger til utdanning.
Stor foreldre-tiltro
For flesteparten av elevene var den konstante opplevelsen av å føle seg oppmuntret og støttet. – Elevenes fortellinger vitner om varme, støttende og oppmuntrende forhold til foreldrene. Selv om direkte foreldreengasjement ofte avtar i ungdomsårene, kan den emosjonelle tonen og stilen til interaksjoner være en betydelig kilde til tillit og støtte.Foreldrenes utdanning påvirker
Forskning viser at barn og ungdom er mer sannsynlig å prestere godt på skolen og fullføre når foreldrene deres er involvert i skolegangen deres. Ifølge artikkelen har foreldrenes utdanningsnivå mye å si for involvering i barn- og unges utdanning. Sannsynligheten for å fullføre videregående opplæring er sterkt knyttet til foreldrenes utdanningsnivå. Utover skoleløpet kan også foreldreengasjement være nødt til å omformes. – Som studiet til Hill og Taylor (2004) hevder, øker kompleksiteten i skolepensum i løpet av skoleårene, noe som kan gjøre det vanskeligere for foreldre å involvere seg aktivt i barnas skolearbeid. Ettersom barn utvikler seg til mer autonome ungdommer og unge voksne, kan denne formen for foreldreengasjement bli mindre effektiv, og mer subtile måter for foreldreengasjement kan være nødvendig.Større frafall i innvandrergrupper
Frafallet på videregående er langt større blant minoritets- enn majoritetselever, ifølge SSB-tall. Schmid viser til i sin kronikk i Utrop i desember 2021 om situasjonen. [caption id="attachment_292585" align="alignnone" width="389"]
Elevene som sliter mest i skolen, som ofte får mindre oppfølging hjemme, sier førsteamanuensisEvi Schmid i OsloMet.[/caption] – Frafallet er spesielt stort på yrkesfag, der én av tre elever faller fra før løpet er ferdig. Selv om vi vet at mange av dem kommer til å ta fagbrev senere, mange av dem som voksne etter flere års erfaring fra arbeidslivet, regnes frafallet på yrkesfag som et stort samfunnsproblem.
Utfordringer i hjem-samarbeidet
Schmid vet om mange skoler eller lærere som gjør veldig mye for å inkludere foreldre, men mange lærere forteller at samarbeid eller kommunikasjon med foreldre kan være en utfordring. – Noen foreldre møter f.eks. aldri på foreldremøter. Det kan være mange grunner til det, bl.a. utfordringer med språket eller lite kunnskap om utdanningssystemet i Norge. En stor utfordring er jo at det nettopp er de elevene som sliter mest i skolen, som ofte får mindre oppfølging hjemme. Videre viser hun til at studiet viser at foreldre spiller en svært viktig rolle også for elever i videregående opplæring. – For elevene i studien, som alle hadde at lavt faglig utgangspunkt etter ungdomsskolen, hadde det mye med foreldrene å gjøre at de (så langt) hadde klart seg i skolen. De fortalte bl.a. om hvordan foreldrene motiverte dem til å gå på skolen og ha tro på seg selv, oppmuntret dem etter en dårlig karakter, bidro med praktisk støtte som f.eks. å lage matpakker eller å vekke dem på morgenen, eller at det var en viktig motivasjonsfaktor at foreldrene forventet at de skulle gjennomføre videregående opplæring.Foreldrerollen
Skolene bør formidle til foreldrene at de har en svært viktig rolle. – Funnene viser dermed at alle foreldre har mye å bidra med og mange muligheter for å støtte ungene sine, også foreldre som kanskje ikke snakker godt norsk, som ikke har kunnskap om utdanningssystemet eller høy utdanning. Det viktigste er å være til stede, vise interesse og følge med på det som skjer i skolen. Schmid foreslår flere tiltak når det gjelder skolemestring og frafall. – Frafall i videregående opplæring er en sammensatt utfordring som krever tiltak på mange forskjellige områder. Når det er snakk om foreldrenes rolle, vil jeg fremheve nettopp det: å informere foreldre om hvordan de kan støtte barna sine og vise til helt konkrete tiltak som de kan gjøre, som de eksemplene som jeg nevnte.Oppfattelse av oppfølging
For mange foreldre vil dette være en selvfølge, mens mange foreldre sikkert ikke er klar over hvor viktig den type oppfølging, støtte og motivasjon er for barn og unge, sier hun. – De fleste elever bor hjemme mens de går i videregående skole, og foreldre har derfor mange muligheter for oppfølging og støtte. Et konkret eksempel er også alt som bidrar til å få ungdommene på skolen. Det er godt dokumentert at fravær er en av de største risikofaktorene for frafall i videregående opplæring, mange elever har mye fravær før de etter hvert slutter på skolen. Som informantene i vår studie fortalte, var det svært viktig for dem å bli vekket av mamma eller pappa og ha noen som oppfordrer eller pusher dem til å gå på skolen hvis de hadde en dårlig dag eller var fristet til å bli hjemme. Å få ungdommene på skolen, er noe av det viktigste som foreldre kan bidra med. [author] => Claudio Castello [thumbnail] =>
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POST id=291913 paywall=false title=Foreldre har en sentral rolle for at elever lykkes på videregående\nstdClass Object
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[post_title] => Skeptisk til tildeling av akuttolkeoppdrag til Noricom
[post_excerpt] => Statsautorisert tolk er skeptisk til at oversetterfirmaet Noricom får oppdrag om akuttolkning fra Oslo universitetssykehus.
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[content] => Sykehusinnkjøp har inngått en nasjonal avtale med privat tolkeleverandør Noricom om tolketjenester ved akutte hendelser.
Avtalen om akutte tolketjenester skal kun brukes i slike situasjoner, og sikrer rask tilgang til tolk.
OUS ser avtalen om akutte tolketjenester som et svært viktig supplement til eksisterende tolketjenester som sykehuset allerede har
– Rask tilgang til tolk sikret gjennom fastsatte krav til responstid er avgjørende for avdelinger som Akuttmedisinsk kommunikasjonssentral som betjener nødnummeret 113, samt andre avdelinger som opplever tolkebehov i akuttsituasjoner. Å kunne få tak i tolk, også i de situasjonene der det står om minutter, bidrar til økt pasientsikkerhet, skriver Camilla Holt Hasle, spesialrådgiver ved Oslo universitetssykehus, i en mail til Utrop.
Hasle understreker viktigheten av at tolker ved slike oppdrag er kvalifiserte i tråd med tolkeloven:
– Sykehuset er opptatt av det brukes kvalifisert tolk i tråd med tolkeloven, og har jevnlige oppfølgingsmøter med alle leverandører av tolketjenester på sykehuset der bruk av kvalifisert tolk er et tema.
Tolk bekymret for kvalitet
Avtalen får kritikk fra flere statsautoriserte tolker. Joanna Godlewska, som har kategori A i Norsk Tolkeregister og jobber som frilanser, sier seg skeptisk til at privatbyrårer som Noricom får denne type avtaler.
[caption id="attachment_295131" align="alignnone" width="493"]
Statsautorisert tolk Joanna Godlewska er kritisk til at Noricom har fått oppdraget.[/caption]
Statsautorisert tolk Joanna Godlewska er kritisk til at Noricom har fått oppdraget.[/caption]
– Hvordan skal de kunne tilby kvalitet? Slike akutte tolkeoppdrag er svært krevende, uten tid til forberedelser, og man må sitte med tolkefaglig basiskunnskap for å ta det på sparket. Fra tidligere vet jeg at mange kvalifiserte tolker ikke jobber for privatbyråer, og at tolkene som brukes har ofte ikke de tolkefaglige kvalifikasjoner som kreves av Tolkeloven som trådte i kraft 01. januar, sier Godlewska til Utrop.
Hun er er bekymret for kvaliteten av tolkingen under slike oppdrag, og hva det resulterer i.
– Selv har jeg A-kategori, og opplever ofte at byråer får inn folk med lavere kategori. Det er uetisk å ta oppdrag som du ikke er i stand til å utføre - det ligger i profesjonens etiske retningslinjer. Hvis man tolker feil fordi man ikke kan faget, kan det føre til brudd på rettssikkerheten og fare for liv og helse.
Rangerer feil for å få flere oppdrag
Godlewska sier at hennes erfaring er at det hender at firmaer feilrangerer for å kunne selge seg inn i ulike oppdrag.
– Kategori E, eller kategorier utenfor Norsk Tolkeregister, blir levert som kategori A.
– Hvorfor tror du Noricom og andre firmaer greier å få seg til disse oppdragene?
– Først og fremst fordi de er flinke til å selge seg inn hos helseforetakene ved å love et langt bedre produkt enn de kan levere, til lav pris. De satser ikke på kvalifikasjoner.
Kjent problemstilling
Firmaer som tolker innen helse er en kjent problemstilling, ifølge kritiske stemmer.
I 2018 skrev Klassekampen om at åtte av ti som tolker for helseforetakene, er ikke kvalifisert. En foranalyse utført for helseforetaket Helse Sør-Øst i 2016 kunne vise at mer enn åtte av ti tolkeoppdrag ble utført av en ukvalifisert tolk.
Verst sto det til på Sykehuset Innlandet, der Salita tolke- og translatørtjenester sto for alle tolkeoppdragene. Der ble hele 88 prosent av tolkeoppdragene utført av ukvalifisert tolk. Kun 4 prosent var statsautorisert eller tolkeutdannet, som er det kvalitetskravet som er angitt i anbudsdokumentene.
– Sykehusene har inngått en avtale med firmaer som tidligere har vist at de ikke holder det de lover om kvalitet. Tolkeformidlerne tar ut flere millioner i utbytte, samtidig som de sparer penger ved å sende ukvalifiserte og lavt kvalifiserte tolke, uttalte Alexandra Solaas, leder i Norsk tolkeforening, til Klassekampen.
Anbudsutsetting av tolketjenestene resulterer i at en altfor stor andel av tolkene som utfører oppdrag i helseforetakene, ikke har formelle kvalifikasjoner eller er registrert i nasjonalt tolkeregister, heter det ifølge en av konklusjonene.
Tilbakeviser kritikk
Thomas Karterud, økonomiansvarlig i Noricom, hevder på sin side at selskapet har sitt på det tørre, og kjenner seg ikke i tolkens kritikk.
[caption id="attachment_294369" align="alignnone" width="496"]
Thomas Karterud, økonomiansvarlig i Noricom, kjenner seg ikke i kritikken fra statsautorisert tolk.[/caption]
Thomas Karterud, økonomiansvarlig i Noricom, kjenner seg ikke i kritikken fra statsautorisert tolk.[/caption]
– Har hun hørt dette fra vår kunde eller er dette en generell bekymring? Hun har ikke tolket for oss alt den tid jeg kan se tilbake fra vårt register siden 2009. Jeg synes derfor det er rart at hun kan mene så mye om kvaliteten på våre tolker.
Forsvarer eget nivå
Karterud mener dette er noe firmaet opplever enkelte ganger, når noen skal påklage når ting går i den enes disfavør.
– Vi er egentlig vant til dette. Når det gjelder kvalitetssikring av oppdrag er vi leverandøren i Norge som har best kvalitetssikringsprogram, opplæring, kursing og jevnlig testing av tolkene våre. Vi er på et veldig høyt nivå sammenliknet med flere av våre konkurrenter, både hva gjelder kvalitet, men ikke minst også service der vi betjener alle kunder med 24 timer i døgnet, 365 dager i året. Vi har opplevd å bli kontaktet av kunder som ikke har avtale med oss f. eks. 1. påskedag ettersom deres avtaleleverandør ikke besvarer telefonen på helligdager. Jeg forstår at det er leit for en del tolker som mister sine oppdrag enten gjennom direkte booking eller gjennom tidligere avtalebyråer, og da er det ofte lett å skylde på den nåværende leverandøren.
Når det gjelder Godlewskas kritikk om at tolkene ofte ikke har de tolkefaglige kvalifikasjoner som kreves av Tolkeloven, svarer han:
– Noricom er fremst i landet på kvalitet, noe som gjenspeiles i tilbakemeldinger vi jevnlig får fra våre kunder, både de vi har avtale med og andre som ikke har avtale med oss, men som likevel bruker oss grunnet kvalitet. Tolkeloven gir dispensasjon frem til 2027 fra kravet om å bruke kvalifisert tolk i Nasjonalt Tolkeregister. Noricom er derfor opptatt av å tilby gode nok tolker til enhver tid gjennom vår kvalitetssikring. I dag finnes det overhodet ikke nok kvalifiserte tolker i Nasjonalt Tolkregister til å betjene alle kunder i landet hver eneste dag.
Kvalitetssikrer selv
– Kan du mer konkret si hvordan denne kvalitetssikringen foregår?
– Vi har både egenlærte tolker (opplært og kurset i vårt program) og tolker som har kommet via andre byråer, som igjen kvalitetssikres gjennom vårt opplæringsprogram. Jeg kan ikke gå inn i detaljer på hva som er rutinene da dette er bedriftshemmeligheter, men kan si at vi langt på vei skal kurse nye tolker tilsvarende krav i Nasjonalt tolkeregister, gjennom en del tester som skal bestås.
Når det gjelder kategorisering sier Karterud at firmaet har et databasesystem hvor alle tolkene er registert på kategori.
– Kunden får en bekreftelse på kategorien til tolken, så vi kjenner heller ikke oss igjen i kritikken om at vi feilkategoriserer tolkene.
Fokus på god tolkeskikk
Karterud sier seg enig i at det er uforsvarlig å bruke tolker som ikke besitter forsvarlig kompetanse og egenskaper til å overholde profesjonens etiske retningslinjer for god tolkeskikk.
– Det er også derfor vi kvalitetssikrer våre tolker før de godkjennes for oppdrag. Vi har tett oppfølging med våre tolker og gjennomfører stikkprøver hos kunder for å sjekke kvaliteten på tolkene. Det høres ut som Joanna mener at bare kategori A er godt nok, men det handler om mer enn akkurat bokstaven på nivået du besitter. Vi har opplevd flere ganger at en kunde klager f. eks på nivå B, men er kjempefornøyd med nivå E eller til og med «ukvalifisert tolk» som ikke står oppført i NT. Det handler om samspill og dialogen mellom partene også. Uansett nivå sørger vi alltid for å tildele tolk som er i stand til å utføre oppdraget og overholde profesjonalitet. Av ca. 1015 oppdrag på akutt-avtalen siden oppstart har vi fått 2 tilbakemeldinger på at det ikke var god nok tolking, altså i underkant av 0,2 prosent.
Vil aldri feilrangere
– Kritikken går også ut på at Noricom angivelig feilrangerer. Hvordan vil dere kommentere denne?
– Dette kjenner vi ikke til. Vi har selv avdekket samme problem blant en av våre konkurrenter der flere tolkebyråer fikk en forespørsel om oppdrag, der kvalitet og pris var i fokus. Vi kunne levere tolk med det høyeste nivået som fantes på det aktuelle språket (nivå D), men fikk til svar av kunden at de hadde fått nivå A av noen andre. Noricom kategoriserer tolkene våre ut i fra nivået de besitter i Nasjonalt Tolkeregister og vil aldri feilrangere tolker for å selge oss inn i ulike oppdrag. Bevisst feilrangering slår rett tilbake på oss selv siden alt er dokumenterbart i Nasjonalt Tolkeregister, men vi kjenner som sagt til at andre byråer har drevet med dette tidligere.
Kvalitet og pris
Karterud sier de som jobber med anbud vet hvordan prosessen rundt valg av leverandør gjøres, og at fokuset er på kvalitet og pris.
– I flere tilfeller er det til og med kunden som bestemmer hvilken pris som gjelder. Under kvalitet gjelder tilgjengelighet, opplæringssystemer, tilgang på tolker, bestillingsrutiner/systemer, avviksregistrering osv. I tillegg er det alltid fokus på referansekunder der våre nåværende kunder blir kontaktet på samme måte som om man søker på en jobb. Her scorer vi alltid høyt, noe som bekrefter kvaliteten vi i Noricom besitter. Vi har f. eks betjent AMK i flere regioner i over ti år, der respons/leveringstid og kvalitet på tolk er alfa og omega. Noricom har alltid ønske om å tildele høyeste tilgjengelige kategoriserte tolk, ettersom det i mange anbud gis en høyere pris for å tildele tolk med høyt nivå. Så har vi selvsagt våre favoritter blant nivåtolkene som vi kjenner godt til og har samarbeidet lenge med, forteller han.
[author] => Claudio Castello
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POST id=291977 paywall=false title=Skeptisk til tildeling av akuttolkeoppdrag til Noricom\nstdClass Object
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[post_date] => 2022-02-03 16:00:47
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[post_title] => Linné-benken på Tøyen har fått nytt skilt
[post_excerpt] => Linné-benken på Tøyen har nå fått nytt og opplysende skilt, i tråd med BU-vedtaket. Leder i Antirasistisk senter, Linda Tinuke Strandmyr, ser det som positivt.
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[content] => Linné-benkens nye skilt på Tøyenparken ved Botanisk hage har fått en ekstratekst som fremhever at den svenske botanikeren Carl Von Linnés klassifisering av raser "har blitt feilaktig brukt som et vitenskapelig argument for rasisme".
Linné brukte sine metoder for å kategorisere planter også på mennesker, som han plasserte i raser.
Høsten 2020 ville bydelsutvalget i Gamle Oslo ha fjernet dedikasjonen til den svenske vitenskapsmannen.
Fungerende museumsdirektør Jan T. Lifjeld diskuterte saken med rektor Svein Stølen ved Universitetet i Oslo, som så ingen grunn til å fjerne benken eller skiltet.
– Hudfarge var noe som utviklet seg som en tilpasning til sollys og klima, og det endret seg raskt. Når Linné beskrev at mennesker hadde ulikt utseende og hudfarge på ulike deler av kloden, mener jeg at det ikke er rasistisk i seg selv å karakterisere slike tilpasninger og variasjoner. Men det er selvsagt naturlig at mange tolker dette annerledes ut fra dagens verdisyn. uttalte han til nhm.uio.no.
Nytt skilt
Naturhistorisk museum gikk ikke med på å fjerne plaketten, men besluttet å sette opp et nytt skilt hvor de skal belyse både det vitenskapelige arbeidet og de mer problematiske sidene ved hans virke. I det nye skiltet står det: – Linné var den første som offisielt plasserte mennesker i gruppe med apene. Det var omstridt i samtiden. Han delte også menneskeheten inn i undergrupper etter hudfarge. Dette er feilaktig blitt brukt som et vitenskapelig argument for rasisme. Forskningen i dag tar sterk avstand fra dette. Leder i Antirasistisk senter, Linda Tinuke Strandmyr, er fornøyd med endringene. [caption id="attachment_288986" align="alignnone" width="334"]
Linda Tinuke Strandmyr, leder i Antirasistisk Senter, er glad for at et nytt skilt er på plass i Linné-benken.[/caption]
– Varmt velkomment, og på tide. Den opprinnelige plansjen og benken skapte stor debatt og engasjement i lokalbefolkningen. Egentlig var det synd at det måtte protester fra lokalbefolkning til for å få på plass et skilt som problematiserer Linnés virke, men jeg er glad for at det nye skiltet nå er på plass. Nå får man en helhetlig bilde av Linnés rolle i taksonomien, som også har bidratt til rasediskriminering, sier hun til Utrop.
Rasekategorier
Von Linnés klassifisering av mennesker i rasekategorier ble videreført gjennom tradisjonell antropologi fra slutten av 1700-tallet til andre halvdel av 1900-tallet, gjennom begreper som "kaukasoid" (hvit), "australoid" og "kongoid". – Konsekvensene av hans og andres klassifisering av mennesker gjennom raser har vært fatale, ikke minst for den delen av befolkningen som ble sett på som mindreverdig og mindre intelligente. Igjen har dette legitimert systematisk rasisme og undertrykkelse. – Ser du en fare for at vitenskapelig rasisme kan gjøre seg gjeldende igjen? – Det er alltid en risiko for at det tankegodset og den ideologiske overbevisningen som ligger til grunn hos rasister, antisemitter og høyreekstremister kan bre seg ytterligere i samfunnet. For tre uker siden var det en forsker i Aftenposten som argumenterer for at man ser tendenser til at genetikk kan ha en innvirkning prestasjonen. Forskeren argumenterer for at denne kunnskapen kan brukes blant annet for å utjevne forskjeller. Slik forskning kan dessverre misbrukes av høyreekstreme rasister, så det er viktig å følge en utviklingen av debatten i forbindelse med slik forskning med aktsomhet.– Fokuser på menneskers mangfold
Tinuke ser det som legitimt å forske på menneskers forskjellighet uten å henfalle til etnisk klassifisering. – Vi må kunne forske på forskjellene som finnes hos mennesker basert på klasse, kultur og bakgrunn. Men det blir uetisk og feilaktig med en gang man skal peke ut genetiske kvaliteter basert på noens eksterne trekk som melaninen i huden. Men, det er viktig og relevant å forske på mennesker utfra en kulturell kontekst, opprinnelse eller opplevelser som rasifisert. Dette er viktig kunnskap man trenger som samfunn, ikke minst for å vite hvordan man kan bruke slik informasjon for å bekjempe rasisme og diskriminering. Jeg tenker tilnærmingen må vise varsomhet i hvordan man tilnærmer seg forskning som skal se på ulike kulturbakgrunner, evt. kvaliteter i lys av egenskaper og intellekt. Et viktig prinsipp bør være å øke omfanget av forskning på rasifiserte som utføres av rasialiserte mennesker. Hasti Hamidi, lokalpolitiker i Gamle Oslo SV, sier om den nye plaketten: – Vi har hatt et godt samarbeid med naturhistorisk museum siden vi fremmet forslaget på vegne av unge innbyggere i bydelen. Vi mener at den nye informasjonsplakaten bidrar til økt læring og bevissthet om rasisme og dens historie. Det er et resultat av et godt samarbeid og et lokaldemokrati som funker.
[caption] => Ny plakat er satt opp ved Linné-benken i Botanisk Hage på Tøyen. Det blir nå opplyst at Linné delte opp mennesker etter hudfarge.
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[post_title] => Amy Mir nominert til villmark-pris
[post_excerpt] => Norsk-pakistanske Amy Mir lærte seg å gå på ski først i 2016. Nå er hun nominert til Årets Villmarking.
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[content] => Ifølge NRK har Amy Mir gått seg vill på Finnmarksvidda i 40 minusgrader, fulgt grensa mellom Norge og Finland (750 km) og fullført det som blir skildret som verdens hardeste skiløp: Åsnes Expedition Amundsen med pulk over Hardangervidda.
Folk flest kjenner Amy fra NRK-programmet Familiekokkene. Hun er derimot ikke utdannet kokk, men tømrer og petroleumstekniker. Til daglig jobber hun som HMS-rådgiver i oljebransjen. I tillegg er hun ekspedisjonsfarer, turleder, motorsyklist og hobbykokk.
Nå er hun nominert til Årets Villmarking, en pris som deles ut av Camp Villmark.
– I dag er 29-åringen fra Stavanger en særs aktiv turleder med et stort repertoar av aktiviteter og opplevelser. Sammen med huskyen Dee Dee har hun allerede flere krevende eventyr på samvittigheten, blant annet en 6 ukers tur alene på Finnmarksvidda. Amy har måttet tåle hets og usaklige kommentarer på grunn av sin bakgrunn, men heldigvis lar hun ikke dette stoppe seg i jakten på nye opplevelser, skriver juryen om henne på Camp Villmark.
Vinneren blir annonsert i forbindelse med Camp Villmark, som vanligvis arrangeres i månedsskiftet mars/april.
https://www.youtube.com/watch?v=7lRlrivqRB0
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[post_title] => Mustafa får bli i Norge
[post_excerpt] => – Føles som å bli født på ny, sier Mustafa, som etter flere års kamp endelig har fått oppholdstillatelse.
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[content] => Mustafa Hassan vant saken mot Utlendingsnemnda (UNE) i sommer, men saken måtte behandles på nytt i UNE.
Nå er svaret kommet. Han får bli i Norge.
– Helt utrolig, sier han til VG.
Han håper saken vil bidra til å gi håp til andre som er i den situasjonen han har vært i de siste årene.Vil hjelpe andre i samme situasjon
– Jeg vil være et ansikt og prøve å belyse deres sak også, uten dem hadde jeg ikke vært der jeg er nå.
Innvandringspolitisk talsperson i SV, Grete Wold, mener ungdommer ikke skal gå gjennom livet i usikkerhet og at denne saken må få konsekvenser for andre saker også.
– Vi kommer til å jobbe for at Mustafa-saken også fører til at systemet endres, skriver hun i en e-post til VG. Les også: – Det er staten mot folket [author] => Claudio Castello [thumbnail] =>
[caption] => GLAD: Programleder Leo Ajkic (i bakgrunnen) er glad for at Mustafa Hasan har fått et endelig svar om at han får bli i Norge.
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[post_title] => Leo Ajkic med ny serie: – Det er feil at de arver problemene til foreldrene
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[content] => I dag kom beskjeden mange har ventet på: Mustafa Hasan får oppholdstillatelse. Programleder Leo Ajkic følger Mustafa og andre asylprosesser i serien Uønsket som har premiere i dag på NRK TV.
Han har nettopp besøkt Mustafa når Utrop ringer han. Ajkic er glad for at serien har fått en lykkelig slutt:
– Jeg er glad på hans vegne. Jeg føler jeg har blitt kjent med han i løpet av tiden vi har arbeidet med serien. Jeg har lyst til å se han vinne og ha det bra.
Ajkic legger til at Mustafa er lett å like:
– Mustafa er gøy å være med, sier han til Utrop.
– Jeg ville forstå mer
Ajkic forteller til Utrop at han ønsker å bidra til mer kunnskap om asylsystemet i Norge, samtidig som han selv lærer mer om temaet. – Jeg synes at Mustafas sak så urettferdig ut, men visste ikke noe om reglene. Jeg har møtt folk som sier at reglene er bra, men at Mustafa har hatt uflaks. Jeg ville forstå mer. Etter arbeidet med serien, sitter Ajkic igjen med et inntrykk av at reglene for asyl i Norge er strenge. – Det er spesielt urettferdig at barn må straffes for at foreldre har utelatt informasjon. Det er feil at de arver problemene til foreldrene. [caption id="attachment_293242" align="aligncenter" width="565"]
GLAD: Programleder Leo Ajkic (i bakgrunnen) er glad for at Mustafa Hasan har fått et endelig svar om at han får bli i Norge. Foto: NRK/Astrid Engen[/caption]
Problemer uten personnummer
– Mustafa har hatt mange problemer knyttet til det at han har måttet vente i 12 år på å få permanent oppholdstillatelse, sier Ajkic. Et av problemene ser vi i første episode av serien. Ajkic møter Mustafa på Nesbru Videregående skole, hvor han gikk siste året på VGS. Sammen møter de skolens rådgiver, som med tungt hjerte forteller Mustafa at han ikke kan søke videre utdanning fordi han ikke har noen metode for å logge inn i systemet. Mustafa mangler personnummer. Uten personnummer, kan han verken logge inn på Studentweb, eller nettbank. Dette betyr at han ikke har kunnet bruke penger han har tjent som musikkartist, signere leiekontrakt eller gå til fastlegen. Mustafa har tidligere fortalt til Utrop at han verken har kunnet gå til tannlege, eller fått ordentlig behandling når han har vært syk: – Jeg var veldig syk for ikke så lenge siden, og da måtte jeg dra til et sted som heter “Helsetjenester for papirløse migranter”. De ga meg sovemedisin. De var kjempesnille, og gjorde alt de kunne, men det er jo ikke de samme helsetjenestene som alle andre får. Det er for folk som ikke skal være i Norge.Hjalp Mustafa med å bygge et tilfluktsrom i klesskapet
I serien er det tydelig at hovedpersonen i Uønsket, er ønsket av mange. Kantinen på Nesbru videregående skole er dekket med hjerteformede hilsener til Mustafa. Mustafa viser Ajkic russebussen og barndomsvennene. De forteller til Ajkic at det er en selvfølge at Mustafa fikk være med på russebussen selv om han ikke har noen mulighet til å betale. En av kompisene viser en video som Mustafa sendte til guttegjengen da han gikk på barneskolen og for første gang fikk beskjed om at han risikerte å bli tvangsreturnert til Jordan. Videoen viser en 12 år gammel Mustafa som gråtkvalt forteller vennene sine at han kanskje blir kastet ut av landet. "Jeg ville bare si takk for alt. Jeg har ikke lyst til å si dette, men jeg tror jeg kommer til å bli kasta ut. Takk for alt uansett", sier 12 år gamle Mustafa mens han tørker tårene. [caption id="attachment_293308" align="aligncenter" width="561"]
RUSSEBUSS-BESØK: Programleder Leo Ajkic besøker Mustafa Hasan i russebussen til han og vennegjengen. Foto: Skjermbilde fra serien.[/caption]
Vennegjengen hjalp Mustafa med å bygge et lite rom inne i klesskapet på soverommet slik at han skulle føle seg trygg.
– Han hadde et lite rom inne på rommet sitt hvor han kunne krype inn om politiet kom, sier en av vennene hans.
– Det ser ut som en innendørs flyktningleir
Parallelt som Ajkic følger Mustafas tolvte år i kampen for permanent oppholdstillatelse, møter han en familie helt i starten av asylprosessen i Råde ankomstsenter, stedet hvor alle asylsøkere til Norge tilbringer sine første uker. Ankomstsenteret er en enorm hall med flere store telt med køyesenger. – Det ser ut som en innendørs flyktningleir, påpeker Ajkic i serien. Ajkic har ofte en personlig tilnærming til temaene han utforsker. Som programleder i NRK-serien Flukt fortalte Ajkic om hvordan han og familien rømte fra borgerkrigen i Bosnia på 90-tallet. – Du har selv kommet til Norge som flyktning. Hva betyr denne serien for deg? – Jeg kom hit gjennom familiegjenforening, så jeg har ikke vært gjennom den samme prosessen. Likevel har jeg flere ganger tenkt på hvordan livet mitt ville vært dersom mine foreldre hadde utelatt informasjon da de kom til Norge. – Tror du at serien har påvirket utfallet av Mustafa-saken fordi UNE ble bevisste på at saken ville får mer oppmerksomhet? – Jeg tror ikke det, men jeg tror at helheten av all medieoppmerksomheten rundt Mustafa har hatt en betydning for at han nå har fått opphold. Støttegruppen har også hjulpet han.– Likevel har jeg flere ganger tenkt på hvordan livet mitt ville vært dersom mine foreldre hadde utelatt informasjon da de kom til Norge.[caption id="attachment_291385" align="aligncenter" width="526"]
VENNER: Bjørn Norman (til høyre) og Mustafa Hasan har blitt venner gjennom kampen for Mustafas oppholdstillatelse. Her er de samlet hjemme hos en annen engasjert venn, Simen Velle (i midten). Foto: Anna A. Oftedal[/caption]
Sjokkerte og overlykkelige
Store deler av Norges befolkning har hevet stemmen for at Mustafa skal få bli i landet. En av de som har hevet stemmen høyest, er Bjørn Norman, Talsperson for støttegruppa "Stopp Utkastelsen av Mustafa!". Støttegruppa han administrerer, har blant annet arrangert demonstrasjoner foran Stortinget og samlet inn penger til å dekke rettshjelpen Mustafa trengte for å møte Utlendingsnemnda (UNE) i retten. – Vi er helt sjokkerte og overlykkelige! Vi i støttegruppen har forberedt oss på det verste tilfellet. Vi har printet hundrevis av plakater og mobilisert tusenvis. Men nå kom nyheten vi har ventet så lenge på; Mustafa får bli!, skriver Norman til Utrop. Les også: – Det er staten mot folket [author] => Anna Aronsen Oftedal [thumbnail] =>
[caption] => ØNSKET: I serien "Uønsket" utforsker Leo Ajkic asylsystemet i Norge. Hovedpersonen i serien, Mustafa Hasan, har i dag fått bekreftet at han er ønsket av den norske staten.
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POST id=293284 paywall=false title=Leo Ajkic med ny serie: – Det er feil at de arver problemene til foreldrene\nstdClass Object
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[post_title] => Rødt-politiker vil ha amnesti for afghanere
[post_excerpt] => Tobias Drevland Lund krever amnesti for 190 afghanere som får sakene sine behandlet på nytt.
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[content] => Overfor regjeringen spør han: "Vet den nok om senvirkninger for barn som skilles fra foreldrene i utvisningssaker?"
Han mener returene bør stanses og afghanerne som allerede er her, bør få lov til å bli.
– I Klassekampen tar jeg til orde for å gi amnesti til de 190 afghanerne som får sakene sine behandlet på nytt, hvorav flere av dem kan risikere å bli tvangsreturnert til Afghanistan. Afghanistan er ikke et trygt land å returnere noen til slik situasjonen er nå. Vi evakuerte 800 afghanere derifra seinest i august i fjor, nettopp fordi det ikke var trygt, skriver han på Facebook.
I et innlegg i Dagbladet skriver han videre om afghanske flyktningers beskyttelsesbehov:
– Videre mener vi at Norge må gjøre mer for å beskytte de som har risikert eget liv og sikkerhet i tjeneste for Norge i Afghanistan, deriblant familiene til tolkene som har bistått det norske forsvaret. Rødt mener at Norge også må gjøre alt vi kan for å hjelpe befolkninga i Afghanistan humanitært.
Opphever stans i utreiser
Stansen i utreiseplikten for afghanere med avslag i Norge oppheves fra 1. mars, ifølge ABC Nyheter. Une skriver at dette kan bety at noen igjen får utreiseplikt, og at det skal gjøres individuelle vurderinger i hver sak. Det vises til nye vurderinger gjort i januar som tilsier at situasjonen nå ikke er så uforutsigbar lenger.SV og Redd Barna er sterkt uenige i Utlendingsnemndas avgjørelse.
– Vi har nettopp hentet mennesker ut av Afghanistan fordi situasjonen der er livsfarlig og ustabil. Vi kan ikke sende folk tilbake, mer eller mindre på samme fly som vi hentet folk ut med, sier innvandringspolitisk talsperson i SV, Grete Wold, til ABC Nyheter.Vil ha mer human politikk
I et skriftlig Stortingsspørsmål til justisminister Emilie Enger Mehl (Sp) tok Rødt-politikeren også til orde for en mer human asylpolitikk: – I Hurdalsplattformen står det at «barnets beste er et grunnleggende hensyn i behandlingen av asylsaker som berører barn». Er statsråden av den oppfatning at barnets beste har vært tilstrekkelig hensyntatt i tilfellet der en kvinne på asylmottak i Stord risikerer å bli sendt ut av landet på tross av at hun har to barn med norsk statsborgerskap?, spør Lund. – Selv om barnekonvensjonen fastslår at barnets beste skal være et grunnleggende hensyn, vil det ikke alltid kunne få avgjørende betydning i den enkelte sak. Det er helt bevisst at barnekonvensjonen henviser til barnets beste som «et» grunnleggende hensyn. Formuleringen innebærer at også andre hensyn kan tillegges vekt, svarer justisminister Emilie Mehl (Sp) Drevdal reagerer på justisministerens svar i en Facebook-status: – Det er altså viktigere å pælme en av foreldrene til barn ut av landet og frata dem muligheten til å vokse opp med begge foreldrene sine, på grunn av «innvandringsregulerende hensyn». Dette viser nok en gang at alle gode krefter må stå sammen i kampen for en ny og solidarisk asyl- og innvandringspolitikk!, skriver Lund i Facebook-statusen.Opptatt av barns hensyn
Statssekretær Astrid Bergmål (Ap) viser til at når det gjelder UNEs beslutning om å gjenoppta behandlingen av asylsøknader fra Afghanistan, er dette en beslutning UNE tar alene. [caption id="attachment_294520" align="alignnone" width="493"]
Statssekretær Astrid Bergmål (Ap) sier at man fra myndighetenes side er opptatt av hensynet til barnets beste i innvandringssaker.[/caption]
– Vurderingen er ikke politisk. Det er også utlendingsmyndighetene som avgjør om en asylsøker har rett til beskyttelse i Norge i hver enkelt sak, i tråd med gjeldende regelverk og våre internasjonale forpliktelser, skriver Bergmål i en mail til Utrop.
Samtidig hevder hun at man fra myndighetenes side er opptatt av hensynet til barnets beste i innvandringssaker.
– Denne uken mottok vi en rapport om behandlingen av utvisningssaker som berører barn, som vi nå skal gå inn i. I den forbindelse vil vi også vurdere om det er behov for endringer i regelverket.
Skal ha gjennomgang
For regjeringen er det viktig å sikre at barnets beste er et grunnleggende hensyn. – Vi har derfor varslet en gjennomgang av praksis når det gjelder vurderinger av barnets beste for å sikre at det gjøres konkrete og individuelle vurderinger i hver enkelt sak. Dette er oppdrag som nå er gitt til UDI, og som vi vil følge nøye opp videre, skriver Bergmål.Høyre-politiker kritisk
Høyres Mahmoud Farahmand er på sin side kritisk til Rødt-politikerens forslag.
[caption id="attachment_131254" align="alignnone" width="497"]
Høyres stortingsrepresentant Mahmoud Faramand god asylpolitikk handler om å kunne ta individuelle hensyn.[/caption]
Høyres stortingsrepresentant Mahmoud Faramand god asylpolitikk handler om å kunne ta individuelle hensyn.[/caption]
– Situasjonen i Afghanistan er uoversiktlig og vanskelig fra et humanitært standpunkt. Samtidig tenker jeg dagens linje er god nok. Vi kan ikke ta inn flere enn de som kommunene og staten greier å integrere i samfunnet, sier Faramand til Utrop.
Faramand hevder at land som Tyskland, som åpnet grensene for blant annet grupper som afghanere under krisen i 2015, sliter med å integrere mange.
– Tyskerne har brukt over 20 millarder euro på å integrere og få folk i jobb. Vi kan få de samme utfordringene i Norge om vi skulle åpne mer opp.
Han sier en god og humanitær politikk handler om å kunne ta individuelle hensyn.
– Vi må kunne se på hvem som reelle beskyttelsesbehov, hvem som er mest potensielt utsatt for forfølgelse. Slik unngår vi også returfare.
[author] => Claudio Castello
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POST id=293596 paywall=false title=Rødt-politiker vil ha amnesti for afghanere\nstdClass Object
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[post_title] => Luqman blir Kringkastingsrådets yngste
[post_excerpt] => Luqman Wadood er det yngste medlemmet i det nyoppnevnte Kringkastingsrådet og i Norsk Redaktørforening
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[content] => Overfor Medier24 kaller han tildelingen for en "unik mulighet".
Sammen med samfunnsdebattanten og dikteren Sumaya Jirde Ali, blir han en av to i rådet med flerkulturell bakgrunn.
Luqman, som står bak nettstedet jeune.no, ble i fjor også tatt opp som yngste medlem av Norsk Redaktørforening.
I et intervju med Utrop i mai 2021 snakket han om å fremme unge stemmer i offentligheten:
– Jeg opplever at etablerte medier ikke viser nok vilje til å ta imot unge stemmer, eller fremme slike stemmer. Formålet med Jeune, som betyr “ungdom” på fransk, er nettopp å finne og fremme disse nye stemmene som ikke når frem.
[author] => Claudio Castello
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[caption] => Luqman Wadood står bak nettsstedet jeune.no.
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[post_title] => – Viser at det jeg forteller om er sant
[post_excerpt] => Etter at Malin Mei Skalle delte sin erfaring fra Lash industry, ble hun kontaktet av flere som hadde opplevd lignende.
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[content] => Da skjønnhetssalongen Lash Industry sa at de ville redigere litt på bildet av henne, trodde Malin Mei Skalle at de mente redigering av lys og farge. Da hun så bildet som ble lagt ut, var det tydelig at Lash Industry hadde redigert nesen hennes smalere og gjort nesebeinet mer markant. Leppene var også redigert til å bli fyldigere.
– Jeg allerede hadde sagt nei til retusjering og ble derfor overrasket over at de fremdeles gjorde det, uten mitt samtykke eller godkjenning, sier Skalle til Utrop.
Skalle reagerte på den ufrivillige redigeringen, og la ut det originale bildet på sosiale medier.
– Mamma sa til meg at da jeg var liten så hadde jeg ikke neserygg, så hun kunne kysse meg mellom øynene hver dag. Nå som jeg har vokst, så har jeg fått en ganske normal neserygg, men de har gjort den enda lengre og mer markant. Min neserygg stopper ved øynene, den de lagde stopper ved bryna.
[caption id="attachment_293866" align="alignleft" width="254"]
REAGERER: Malin Mei Skalle ønsket ikke at ansiktet hennes skulle redigeres. Foto: Privat[/caption]
Hun synes det er trist at de signaliserer at neseryggen hennes, som hun sier er typisk for asiatere, ikke er fin nok.
– Det er bare veldig unaturlig. Det kan godt være at andre etnisiteter har så lang og markant neserygg, men jeg tror det er sjeldent blant asiatere.
– Fikk meg til å føle at jeg ikke var noe naturlig pen
Etter at Skalle har fortalt om hendelsen til Min Mote, har flere henvendt seg og fortalt om lignende erfaringer med Lash Industry: "Altså hun var veldig hyggelig, det er ikke det. Men det ser ikke ut som oss, og det fikk meg til å føle at jeg ikke var noe naturlig pen når hun måtte klæsje masse sminke på meg liksom" skriver en jente til henne. "Samme greie skjedde med meg. Helt sykt faktisk", skriver en annen. – At andre har delt sine erfaringer er støttende ved å vite at man ikke er alene. Det får meg også til å føle at «kampen» jeg har tatt på meg er enda viktigere. Og det at de også var kunder/på kurs samme sted, viser jo enda mer at det jeg forteller om er sant.– Det er bare veldig unaturlig. Det kan godt være at andre etnisiteter har så lang og markant neserygg, men jeg tror det er sjeldent blant asiatere.
– Du må kanskje kjempe mot det "dramatiske" monoøyelokket
Det er ikke bare ansiktsredigeringen Skalle reagerer på. Teksten som Lash Industry har lagt ved bildene av Skalle lyder som følger: "Å arbeide med asiatiske øyevipper og øyne er ikke lett, men uten tvil gøy hvis du liker en utfordring. La meg forklare; øyevippene vokser rett ned, selv når du tror det ikke er mer enn 1-2 lag... Overraskelse! 5-6 lag. Og du må kanskje kjempe mot det "dramatiske" monoøyelokket" [caption id="attachment_293863" align="aligncenter" width="536"]
"DRAMATIC MONOLID": Skalle reagerte på både bildet og teksten som ble lagt ut av henne. Foto: Skjermbilde[/caption]
Skalle synes det er rart at de tør å ordlegge seg slik.
– At de generaliserer øynene og vippene til alle asiatere føler jeg blir feil. Jeg har snakket med mange andre vippeteknikere og de forteller at alle etnisiteter kan ha monolid (monoøyelokk) eller vipper som går «rett ned». For meg, føltes det som at de hang ut mine øyne og vipper for å fremme sitt eget arbeid og at de var så flinke siden de klarte å «battle the ever so dramatic monolid»
Hun henviser til det Lash industry har skrevet om monoøyelokk.
– Jeg ante ikke at de skulle skrive noe sånt, og jeg visste heller ikke at det var det de skulle markedsføre, eller at jeg var modell siden jeg var asiat. Ordene de brukte er ikke akkurat nøytrale.
– Hun ble informert om redigeringen
Djordje Borojevic, manager i Lash Industries, sier at Lash Industry ikke indikerer at monoøyelokk er problematisk å jobbe med. – "Monoøyelokk" er et faguttrykk. Forskjellige øyelokk gir forskjellige anatomiske utfordringer. Det innebærer ikke at det er noe vanskelig ved det arbeidet, men man må kunne en spesiell teknikk for å få frem vippene riktig. Han avviser at Skalle ikke ble informert om redigeringen. – Malin Skalle ble forut for hennes oppdrag, i løpet av oppdraget og etter at vi var ferdig, gjort oppmerksom på at dette skal redigeres. Det foreligger skriftlig dokumentasjon. Hun sa ikke noe på bildene etter hun fikk de tilsendt. Hun fikk tilsendt originalbilde og det redigerte bilde, sier Borojevic til Utrop.Trodde det var snakk om redigering av lys og farge
Skalle sender Utrop et bilde som viser at Lash Industry sendte det redigerte bildet til henne tre dager etter at de hadde publisert det på sin Facebook-side. Før dette, oppfattet hun at det var snakk om redigering av lys og farge. – Underveis mens vi tok bilder, spurte hun meg om jeg ønsket at hun skulle redigere leppene mine større. Jeg ble litt overrasket over at hun spurte om det, men svarte raskt og tydelig "nei" og at det ikke var noe jeg ville. Det virket som hun ble litt overrasket over at jeg ikke ville det, men svarte at hun spurte fordi de fleste ønsket at hun skulle gjøre det, sier Skalle til Utrop. Borojevic sier til Utrop at redigeringen var et teknisk grep for å fremheve vippearbeidet. – Det ble redigert slik at vi tilla en sminkeeffekt, med skyggelegging ved neseroten og litt på overleppen. På overleppen er det såpass lite redigert at det nesten ikke er synlig. Vi la på skygge ved nesa for å se hvorvidt vi kunne få til en kontrast i forhold til vippearbeidet som ble gjort. Etter vårt syn bidro den kontrasten til at vipparbeidet ble mer markant. Borojevic sier at man ikke har noen plikt til å spørre modellen om man kan redigere eller ikke. – Man redigerer selv. Etterpå kan eventuelt modellen reagere på det. Hun gjorde ikke det før det hadde gått relativt lang tid. Han forteller at hun i ettertid tok kontakt vedrørende redigeringen. – Kravet hennes var at vi skulle slette bildene, noe vi gjorde med en gang.– Overlegen skremselstaktikk
Ifølge Borojevic har Lash industry loven på sin side, og har varslet Skalle om at de vurderer gå til søksmål mot henne. – Dersom dette kommer til å fortsette, finnes det instanser som avgjør hva som er sant og hva som ikke er sant, basert på reelle bevis. Skalle reagerer på at Lash Industry har varslet henne om søksmål. – De truer med å gå til søksmål mot meg dersom jeg ikke sletter innlegget mitt, samt alle som har delt sine innlegg. De mener at jeg også kan måtte stå til erstatning for tapt inntekt, da de mener jeg fremstiller situasjonen feil og at de bare har vært hyggelig mot meg. Hun sier at svarene hun har fått fra Lash Industry har en overlegen tone: – Jeg, på den andre siden, mener at de har brukt en hersete overlegen skremselstaktikk gjennom alle mailene jeg har fått fra dem. Jeg har bare brukt screenshots fra deres egne poster, og repostet det på min bruker. Dette er noe jeg har lov til. Jeg har også hentet direkte sitater fra deres Mailer til meg. [author] => Anna Aronsen Oftedal [thumbnail] =>
[caption] => REDIGERT: Bildet til venstre viser Malin Mei Skalle uten redigering. Til venstre ser vi at nesen hennes er redigert til å bli smalere med et mer markant nesebein.
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POST id=293800 paywall=false title=– Viser at det jeg forteller om er sant\nstdClass Object
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[post_title] => – For å være norsk, så må du bare være god
[post_excerpt] => Qasim Ali, leder i minoritetsorganisasjonen MINORG, reagerer på hvordan minoritetsbefolkningen blir omtalt i media.
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[content] => Forrige onsdag lød overskriften i VG "Norske Nima kan bli første Nordmann i verdensrommet (...)". Det fikk Qasim Ali, leder i minoritetsorganisasjonen MINORG, til å reagere.
– Jeg reagerer siden ens bakgrunn brukes i en spesielt kontekst, og det er problematisk, sier Ali til Utrop.
Han hadde nemlig mange andre overskrifter ferskt i minne, som indikerer at Nima Shahinian ikke ville blitt kalt "norske Nima", men snarere "norsk-iranske Nima", dersom han hadde gjort noe dårlig, i stedet for noe bra.
MINORG er en interesseorganisasjon for minoriteter i Norge som belyser aktuelle diskusjoner knyttet til Norges minoritetsbefolkning. På MINORGs instagramprofil publiserte Ali et innlegg bestående av tre bilder:
Det første bilde var et skjermbilde av VG-overskriften "Norske Nima kan bli første Nordmann i verdensrommet (...)", og det andre bildet var en VG-overskrift fra 2018 som lød:
"Norsk-iraner pågrepet for drapsplan i Danmark (...)"
[caption id="attachment_294104" align="aligncenter" width="300"]
KONTRAST: Qasim Ali, leder i MINORG, reagerte på hvordan nordmenn med flerkulturell bakgrunn omtales som nordmenn når de gjør noe bra, men om de gjør noe dårlig blir de omtalt som bindestreks-nordmenn. Foto: Kollasj av to skjermbilder[/caption]
KONTRAST: Qasim Ali, leder i MINORG, reagerte på hvordan nordmenn med flerkulturell bakgrunn omtales som nordmenn når de gjør noe bra, men om de gjør noe dårlig blir de omtalt som bindestreks-nordmenn. Foto: Kollasj av to skjermbilder[/caption]
Det tredje bildet er en tekst skrevet av Ali:
"To iranere, men to forskjellige presentasjoner. Han ene, som gjør noe historisk bra, blir omtalt som nordmann, mens den andre, som har vært uheldig, blir automatisk en iraner i samme avis."
– Når journalister ”belønner“ folk med minoritetsbakgrunn ved å omtale dem som «nordmenn eller norske» så kanskje tenker de: «nå er h*n verdig å være norsk nok, siden vedkommende har gjort noe stort eller på vei til å gjøre noe historisk». Om en med minoritetsbakgrunn derimot er uheldig, eller har gjort noe som ikke er så bra, blir man presentert med sin etniske bakgrunn, sier Ali.
LIK OMTALE: Qasim Ali sier at han og mange andre ikke har noe spesielt ønske om å bli kalt norsk, men ønsker lik omtale i medier uavhengig av kontekst. Foto: Privat[/caption]
– Det har vært et tema for minoriteter så lenge jeg kan huske. At det fortsatt er relevant, sier sitt. Du skal være stolt av Norske John Carew, eller norske Mohamed Elyounoussi så lenge målene scores, men når det oppstår en uheldig hendelse disse spillerne er involvert i, er det ikke lange veien tilbake for å bli kalt norsk-gambiske John Alieu Carew eller norsk-marokkaneren Mohammed Elyounoussi.
Ali understreker at det i seg selv ikke er noe galt i bruken "norsk-gambisk" eller "norsk-marokkansk":
– Men i så mange år har man sett hvordan man blir omtalt basert på hva nyheten handler om. Det er ganske tydelig når en blir kalt bare norsk, eller nordmann, og når det legges til ens etniske bakgrunnen i tillegg. For å være norsk, eller nordmann med minoritetsbakgrunn, så må du bare være god hos media i Norge.
– I så mange år har man sett hvordan man blir omtalt basert på hva nyheten handler om.
– Men når det er sagt, så vil jeg også presisere at for meg personlig, og jeg tror flere vil kjenne seg igjen i dette også: Det er ikke slik at det er et spesielt ønske om at man skal bli kaldt nordmann eller norsk, men man ønsker lik behandling og omtale i medier. – Hvor ofte legger du merke til denne tendensen i media? Altså, at nordmenn med minoritetsbakgrunn omtales som bindestreks-nordmenn når de gjør noe galt, og som norske nordmenn når de gjør noe bra? [caption id="attachment_294039" align="alignleft" width="256"] LIK OMTALE: Qasim Ali sier at han og mange andre ikke har noe spesielt ønske om å bli kalt norsk, men ønsker lik omtale i medier uavhengig av kontekst. Foto: Privat[/caption]
– Det har vært et tema for minoriteter så lenge jeg kan huske. At det fortsatt er relevant, sier sitt. Du skal være stolt av Norske John Carew, eller norske Mohamed Elyounoussi så lenge målene scores, men når det oppstår en uheldig hendelse disse spillerne er involvert i, er det ikke lange veien tilbake for å bli kalt norsk-gambiske John Alieu Carew eller norsk-marokkaneren Mohammed Elyounoussi.
Ali understreker at det i seg selv ikke er noe galt i bruken "norsk-gambisk" eller "norsk-marokkansk":
– Men i så mange år har man sett hvordan man blir omtalt basert på hva nyheten handler om. Det er ganske tydelig når en blir kalt bare norsk, eller nordmann, og når det legges til ens etniske bakgrunnen i tillegg. For å være norsk, eller nordmann med minoritetsbakgrunn, så må du bare være god hos media i Norge.
– Det er ikke slik at det er et spesielt ønske om at man skal bli kaldt nordmann eller norsk, men man ønsker lik behandling og omtale i medier.
– I det lange løp så fører dette til utenforskap
– Hvilken effekt tror du denne tendensen har på minoritetsbefolkningen? – Den umiddelbare reaksjonen kan du se i kommentarfeltet til MINORGs Instagramside @minorgoffisiell. Instagramposten Ali la ut, har fått 3 723 likerklikk og over 100 kommentarer. Flesteparten virker å være enige i Alis budskap. "Haha, vil alltid være sånn. Kun norsk når du gjør noe bra!", lyder en kommentar "Hvis noe positivt skjer er man morsk, men hvis det skjer noe negativt er man utlending", skriver en annen. Ali sier at denne tendensen kan svekke tilliten minoritetsbefolkningen har til norske medier: – Det er mistillit til medier og journalistene, men i det lange løp så fører dette til utenforskap, en følelse av at man aldri vil bli 100% godtatt. Selv om man gjør utallige mange gode ting og blir omtalt som nordmann, vet man at hvis man gjør en feil, så vil minoritetsbakgrunnen bli fremhevet. MINORG-lederen trekker frem debatten som Avisa Oslo satt i gang for litt siden: – Etter flere år med denne holdningen fra storsamfunnet, ser man nå en motreaksjon hos mange.– Nå er det flere som tør å si ifra
– Har denne tendensen blitt mer tydelig i løpet av de siste årene? – Denne tendensen/holdningen har vært synlig for folk lenge, men nå er det flere som registrer slikt, og tør å si ifra. Nå som vi har sosiale medier og flere som er på vakt, blir slikt fanget opp i større omfang. – Hvilke aviser er kritikken din rettet mot? – De store avisene er verst, men om man går inn for å lete etter dette så tror jeg du vil finne det i fleste norske aviser. Man merker også klart at enkelte nye medier prøver å bli flinkere, men det er en vei å gå. Som man sier på godt norsk: «gammel vane er vonde å vende»Etnisk bakgrunn oppgis oftere når en med innvandrerbakgrunn omtales i forbindelse med kriminalitet.
[caption] => REAGERER: Qasim Ali, leder i MINORG, reagerer på at koranbrenning ikke behandles på lik linje med brenning av Pride-flagg.
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[post_title] => Selda Ekiz overtar NRK-program
[post_excerpt] => Selda Ekiz, Victor Sotberg og Thomas Engeset er programledere når "Alle mot 1" vender tilbake NRK seinere denne vinteren, opplyser NRK.
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[content] => Ekiz har vært med i programmet siden oppstarten, men overtar nå rollen som hovedprogramleder fra Ole Rolfsrud, som slutter.
– Jeg gleder meg veldig, samtidig som jeg er kjempespent. Jeg har store sko å fylle og håper jeg klarer å levere. Men det blir moro å prøve noe nytt i «Alle mot 1», sier Ekiz til Medier24.
Hun har tidligere hatt ansvaret for eksperimentene i programmet, men den rollen vil nå deles av Sotberg og Engeset.
[author] => Claudio Castello
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[caption] => Allsidig: Selda Ekiz er opptatt av både alvor og lek. Ekiz, som har tyrkisk familiebakgrunn, har mastergrad i fysikk og gjort stand-up komedie
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[post_title] => – Dette er vår plikt etter 20 år med krig
[post_excerpt] => Ap-politiker Fazila Aminzai var en av de som snakket med Taliban da de kom til Oslo. Hun mener det er vår plikt å hjelpe Afghanistans befolkning etter å ha ført en "brutal angrepskrig" i landet.
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[content] => – Vi kan ikke se bort ifra at Norge har vært med og ført en brutal angrepskrig i Afghanistan siden 2001. Da mener jeg som en afghaner, at Norge har plikt til å føre disse dialogene og for en gangs skyld gjøre noe godt for det afghanske folket, skriver Fazila Aminzai (22) i en mail til Utrop.
Aminzai er Arbeiderpartipolitiker, sykepleier, og aktiv forkjemper for kvinnerettigheter i Afghanistan. For tre uker siden satt hun i en panelsamtale med en av Talibans representanter, Khairullah Shinwari, og krevde at afghanske kvinner skal få mulighet til å delta i afghansk politikk.
– Kravene som ble stilt av meg til Talibans representant gikk i hovedsak ut på kvinners rettigheter og deres posisjon i landet. Det har vært mye snakk om at jenter skal få lov til å gå på skolen og få seg utdanning. Under denne diskusjonen, måtte jeg understreke at det er like viktig for afghanere i Afghanistan at kvinner får politiske posisjoner og at deres stemmer skal bli hørt i de politiske arenaene. De skal kunne være med i utforming av politikk og lover som gjelder deres hverdag.
Hun opplyser om at hun stilte følgende krav til Talibans representant:
- Retten til utdanning for alle jenter og kvinner. Spesielt for jenter over 12 år, som i dag ikke kan gå på skole mange steder i landet.
- Kvinner skal ha rett til å arbeide.
- Kvinner skal ha rett til å delta i politikken og stemme ved valg.
- Kvinner skal tildeles politiske posisjoner i samfunnet slik at de aktivt kan være med på å påvirke politiske beslutninger rundt egen hverdag.
- Kvinner skal ha rett til å bestemme over egne liv, og ha muligheter på lik linje som menn. Dette gjelder også retten til å bevege seg fritt.
- Kvinner og befolkningen i Afghanistan skal kunne bruke sin ytringsfrihet uten å måtte frykte for sitt liv og sin sikkerhet.
"Vi trenger litt tid"
Det var kun Aminzai og Landdirektør for Afghanistankomiteen, Terje Watterdal, som satt i det digitale panelet med Talibans representant. I den digitale diskusjonen deltok også norsk-afghanere fra kulturelle foreninger over hele Norge. – Hvordan opplevde du at representanten fra Taliban reagerte på oppfordringene deres? – Vi fikk til svar: «Kravene som dere stiller har vi allerede planer om å gjennomføre. Vi trenger litt tid». [caption id="attachment_294532" align="alignleft" width="275"]
Foto: Privat[/caption]
Aminzai sier at hun og de andre norsk-afghanerne ikke var helt fornøyde med svaret.
– Det ble sagt at kvinner skulle få alle de nevnte rettighetene dekket, så lenge det er innenfor islamske retningslinjer, noe som betyr utfra hvordan Taliban tolker disse lovverkene. Dermed vil også befolkningen ha lite påvirkningskraft når disse lovverkene blir iverksatt.
Hun sier at Taliban-representanten mente at de står for kvinnerettigheter også i Afghanistan:
– Han sa at all den negative mediedekningen i vestlige land har ført til at afghanere og andre i vesten har et negativt syn på Taliban, men at de med tiden skal bevise at de vil det Afghanske folket vel, sier Ap-politikeren og legger til:
– Så de tok jo egentlig ikke noe ansvar for det som har skjedd frem til nå. Han mente at våre bekymringer er deres bekymringer, og kravene skal bli innfridd, men med tiden.
Universiteter i Kandahar og Helmand-provinsen åpnet for kvinnelige studenter
Aminzai mener at samtalene allerede har fått en effekt. – Disse samtalene har allerede gitt sin effekt ved at skoler og universiteter for jenter i varmere strøk har åpnet sine dører. Kvinner har også begynt å få mer ansvar og stillinger i offentligheten som for eksempel en kvinne som for to uker siden ble valgt til sykehusdirektør ved et sykehus i Kabul. Ifølge The Guardian har universiteter i Kandahar og Helmand-provinsen åpnet for kvinnelige studenter, riktignok med strenge restriksjoner. Sykehuset som har fått en kvinnelig direktør, er ifølge den sørasiatiske nettavisen ANI, et barselsykehus bestående av en fødselsklinikk og et gynekologisk senter. Det skal derimot langt flere endringer til før Aminzai blir fornøyd. – Som jeg sa til Talibans representant; vi må se bevis. Taliban må kunne vise at de er annerledes enn for 20 år siden. Talibans representant mente at de som styrer landet er mer moderate enn det som var tidligere, men da mener jeg det er helt essensielt at det blir iverksatt tiltak fra deres side og det fremlegges bevis på forbedring.– Jeg mener dette er vår plikt, etter å ha latt afghanere og Afghanistan stå alene etter en 20 år lang krig der de fleste land har vært med for egne interesser.
– Jeg mener dette er vår plikt
Tidligere har Utrop intervjuet norsk-afghanske Mina A. Rafiq som kritiserte norske samtaler med Taliban, og norsk-afghanske Hasina Shirzad som reagerte på at samtalene fant sted i Norge. Shirzad ble angrepet av Taliban i 2015 på grunn av sin stilling som talskvinne i valgkomiteen i Afghanistan. Hun mener at dialog er nødvendig, men frykter at Taliban kan bruke dette møtet i vesten til å fremstille seg selv som vinnere, noe som vil svekke den politiske opposisjonen i Afghanistan. Aminzai skjønner skepsisen, men mener at møtene med Taliban var nødvendige. – På den ene siden, kan jeg være veldig enig med våre afghanere i Norge. Jeg er også skeptisk, og støtter ikke Taliban på noen som helst måte. Spesielt når jeg hører historier fra foreldrene mine og eldre søsken som har gjennomgått mye i forrige periode Taliban styrte. På den andre siden, mener jeg denne samtalen var helt essensiell for det afghanske folket og deres prekære humanitære situasjon. Ap-politikeren understreker at vi ikke kan svikte det afghanske folket etter å ha deltatt i militæroperasjoner i Afghanistan. – Jeg mener at dette er vår plikt, når vi lar Afghanistan stå alene etter en 20 år lang krig der de fleste land har vært med for egne interesser.– Det eneste Norge har oppnådd i Afghanistan er å vise solidaritet med krigsherrene i USA.
Hun henviser til Godal-rapporten fra 2016 som evaluerte norsk militær deltakelse i Afghanistan fra 2001-2014. – I Godal-rapporten fra 2016, som analyserte den norske deltakelsen i Afghanistan-krigen, ble det fremhevet at det eneste Norge har oppnådd i Afghanistan er å vise solidaritet med krigsherrene i USA. Vi kan ikke se bort ifra at Norge har vært med og ført en brutal angrepskrig i Afghanistan siden 2001. Da mener jeg som en afghaner, at Norge har plikt til å føre disse dialogene og for en gangs skyld gjøre noe godt for det afghanske folket. Rapporten som Aminzai henviser til, konkluderer med at kun et av tre hovedmål for engasjementet i Afghanistan ble oppnådd. Det er også dette målet som blir beskrevet som det viktigste: Å støtte USA, og bidra til å sikre NATOs relevans. – Etter 20 år står afghanere i denne situasjonen, på grunn av vestlige land som ville «redde» Afghanistan, men som forlot det afghanske folket til mer håpløshet, sult og fattigdom, skriver Aminzai. Les også: – Vi kunne hatt denne dialogen i et asiatisk land eller Online– Krig er ikke et alternativ nå
Aminzai tror samtalene kan hjelpe Afghanistans befolkning ut av den humanitære krisen de befinner seg i nå. – Krig er ikke et alternativ nå. Ingen kan krige for det afghanske folket militært, derfor må vi i vesten krige for dem i form av å sette strengere og strengere krav. Men med dette sagt, bør ikke kravene være så strenge at Taliban nekter å utføre eller være med på det. – Hvilke reaksjoner har disse samtalene vekket hos dine kontakter i Afghanistan? – Mine kontakter var nok skeptiske i starten til disse samtalene, men samtidig så de på det som et vindu mot håpet. Mange av mine afghanske kontakter i Afghanistan beskriver situasjonen til det afghanske befolkningen helt prekær. Mange barnefamilier sitter uten mat på bordet og vinteren er kald. Hun forteller at flere av hennes afghanske kontakter var mer positive etter samtalen med Taliban. – De fikk litt av fremtidshåpet sitt tilbake. De så at Norge og vesten tenkte på dem, selv om de mislyktes etter 20 år i landet. Mange tvilte likevel på om Taliban ville holde det de lovte. Les også: Vil ikke ha Taliban-besøk i Oslo [author] => Anna Aronsen Oftedal [thumbnail] =>
[caption] => DILEMMA: Fazila Aminzai var selv skeptisk til samtalene, men kom frem til at det er den eneste løsningen for å forbedre situasjonen til den Afghanske befolkningen.
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POST id=294162 paywall=false title=– Dette er vår plikt etter 20 år med krig\nstdClass Object
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[post_title] => Amnesty USA: – Har ikke tatt stilling til okkupasjonen
[post_excerpt] => En ny rapport fra Amnesty International konkluderer med at Israel er en Apartheid stat. Samtidig sier Amnesty International USA at de ikke tar stilling til Israels okkupasjon av Palestina.
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[content] => Nelson Mandela og Desmond Tutu, de fremste forkjemperne mot Apartheidregimet i Sør Afrika, påpekte for flere tiår siden likhetstrekk med hvordan det hvite Apartheidregimet undertrykte svarte sør-afrikanere, og hvordan den Israelske staten undertrykker palestinerne i dag.
– Jeg har vært dypt urolig etter mitt besøk i Det Hellige Land; det minnet meg så mye om hva som skjedde med oss svarte mennesker i Sør-Afrika, skriver Erkebiskop Desmond Tutu i et 20 år gammel debattinnlegg i The Guardian.
Debattinnlegget har tittelen: “Apartheid i Det Hellige Land”.
– Israel må holdes ansvarlige for apartheid-forbrytelsene
I 2021, omtaler Nelson Mandelas barnebarn, Zwelivelile Mandela, Israel som en Apartheidstat i protest mot Israels observasjonsstatus i Den afrikanske union (AU).
Samme år publiserer menneskerettighetsorganisasjonen Human Rights Watch (HRW) en rapport som konkluderer med at Israelske myndigheter utøver Apartheid-forbrytelser mot det palestinske folk.
Denne uken konkluderte menneskerettighetsorganisasjonen Amnesty International med det samme. I rapporten “Israels apartheid mot palestinere: et forferdelig dominant system og en forbrytelse mot menneskeheten” konkluderer Amnesty med at "Israel må holdes ansvarlige for apartheid-forbrytelsene de har begått mot palestinerne".
– Amnesty har ikke tatt stilling til okkupasjon
Samme dag som Amnesty publiserer rapporten, skriver Amnesty International USA at de ikke har tatt stilling til Israels okkupasjon av Palestina.
– Motsetter Amnesty Israels militære okkupasjon av Palestina? Amnesty har ikke tatt stilling til okkupasjon. Fokuset vårt har vært på den israelske regjeringens forpliktelser som okkupasjonsmakt, under internasjonal lov, men Amnesty har ikke tatt stilling til okkupasjonen, skriver de på sin Twitter-kanal.
Meldingen har fått Ahmed Eldin, tidligere Seniorreporter i Al-Jazeera, til å reagere:
– Så Amnesty erklærer at Israel er en Apartheid stat, men Amnesty USA “tar ikke stilling til okkupasjonen”? Få det til å gi mening!, skriver Eldin på sin Instagram-side.
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[caption] => BOMBEANGREP: Dette er en av flere ødeleggelser etter israelske bombeangrep mot Gazastripen i 2021.
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[post_title] => Flyktninghjelpen ber Støre vurdere kollektiv beskyttelse til ukrainere
[post_excerpt] => UKRAINA: Flyktninghjelpen ber regjeringen vurdere å gi kollektiv beskyttelse til ukrainske flyktninger, slik Norge gjorde under krigen på Balkan på 90-tallet. Frp er ikke avvisende.
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[content] => – Flyktninghjelpen oppfordrer den norske regjeringen til å vurdere å tilby kollektiv beskyttelse til ukrainske flyktninger, sier seniorrådgiver Eirik Christophersen til Vårt Land.
Også generalsekretær Pål Nesse i Noas (Norsk organisasjon for asylsøkere) mener dette kan være et godt alternativ for å sikre at Norge kan «handle raskt og raust» i en situasjon der vi raskt nærmer oss en halv million flyktninger.
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[post_title] => Nå har de første flyktningene fra Ukraina ankommet Norge
[post_excerpt] => Lena Larsen har fått sin mor, svigerinne og to nieser til Norge. Men broren måtte bli igjen i krigsherjede Ukraina.
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[content] => Krigen i Ukraina har ført til at rundt 400.000 ukrainere har flyktet til EU-land så langt, ifølge nyhetsbyrået AFP. Rundt halvparten av dem har endt opp i Polen. Noen har også klart å komme seg helt til Norge.
UDI kan nå for første gang bekrefte at ukrainske flyktninger har ankommet norsk jord. Siden fredag har det blitt registrert 14 asylsøkere fra Ukraina på Nasjonalt ankomstsenter i Råde.
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[post_title] => Norske kommuner åpner opp for å ta imot ukrainske flyktninger
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[content] => – Vi har en befolkning og kommuner som står klare til å ta imot flere flyktninger, sier mangfoldsbyråd i Bergen, Katrine Nødvedt (MDG).
Like før hadde bystyret hatt en svært emosjonell debatt der Ukraina ble hyppig nevnt.
Onsdag stemte nemlig alle representantene, bortsett fra Frp, for å ta imot de 182 flyktningene Integrerings- og mangfoldsdirektoratet (Imdi) ønsker i 2022. Like mange stemte for å gi et signal om at Bergen kan ta imot flere dersom behovet øker.
Les mer i nrk.no
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POST id=296453 paywall=false title=Norske kommuner åpner opp for å ta imot ukrainske flyktninger\nstdClass Object
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[post_title] => Nikita får hatmeldinger om funksjonshemming
[post_excerpt] => Nikita Amber Abbas får hatmeldinger når hun snakker om utfordringer rundt egen funksjonshemming.
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[content] => Ifølge Avisa Oslo går hatmeldingene på hennes liv og person.
Abbas er student og aktivist, har muslimsk bakgrunn, en funksjonshemning, og er skeiv.
I Norges Handikapforbunds Ungdoms hjemmeside skriver Abbas om seg selv:
– Jeg er en 17 år gammel jente, som virkelig liker å prøve alt jeg ikke har fått prøvd, en som tror på at en sjanse bare kommer en gang i livet og jeg lar ingen sjanser slippe unna. Jeg tror på drømmene mine, og jeg tror på godhet.
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[post_title] => Fordømmer aggresjonen mot Ukraina
[post_excerpt] => Helsingforskomitéen fordømmer på det sterkeste den russiske aggresjonen mot Ukraina, som et brudd på folkeretten, og et brudd med FNs sentrale prinsipper.
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[content] => Hønneland i Den norske Helsingforskomité kaller dette et angrep mot en demokratisk stats suverenitet og territorielle integritet.
– Våre tanker går til venner og partnere i Ukraina, et ungt demokrati under militært angrep, men også til våre mange venner i Russland, som lever under Putins brutale regime. Gode krefter på begge sider må stå sammen mot aggresjonen fra Kreml, sier Hønneland via e-post.
– Russlands angrep på Ukraina bryter med de sentrale prinsippene i internasjonale relasjoner som ble etablert gjennom Helsingforserklæringen i 1975. Dette er et alvorlig tilbakesteg for samarbeid og sikkerhet i Europa
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POST id=296168 paywall=false title=Fordømmer aggresjonen mot Ukraina\nstdClass Object
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[post_title] => Leder i nasjonalistisk parti arrestert for voldtekt
[post_excerpt] => Det fortsetter å storme rundt det hindunasjonalistiske partiet Bharatiya Janata Party (BJP) i India.
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[content] => Etter at det ble innført hijabforbud ved enkelte utdanningsinstitusjoner i det sørlige India, har konflikter mellom Indias minoriteter og tilhengere av det hindunasjonalistiske partiet Bharatiya Janata Party (BJP) fått oppmerksomhet. Muslimer har vært spesielt utsatt.
Ifølge India Today har Komal Gupta, en av lederne i BJP, blitt arrestert av politiet denne helgen for å ha bortført og voldtatt en jente tre dager før hun skulle gifte seg.
Dette er kun en av flere nyheter som har stormet rundt BJP de siste ukene. Twitter fjernet nylig en islamofobisk tweet som partiet publiserte i forbindelse med at 38 menn er dømt til døden for et terrorangrep fra 2008. Tweeten viste et bilde av muslimske menn som ble hengt.
[author] => Anna Aronsen Oftedal
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[post_title] => Unntakstilstand i Chile grunnet migrasjonskrise
[post_excerpt] => Chiles president Sebastian Piñera har erklært unntakstilstand i fire nordlige provinser, og gitt militæret fullmakter til å kontrollere irregulær migrasjon langs grensen.
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[content] => Tiltaket, som vil vare i 15 dager med mulighet for en to ukers fornyelse, inkluderer utplasseringen av 672 soldater og 100 politifolk for å vokte Chiles nordlige grense mot Bolivia og Peru, ifølge nyhetsbyrået Xinhua.
I en pressemelding skriver landets regjering at politiet og militæret vil gjennomføre patruljer og kontroller, etablere nye observasjonsposter, utplassere droner og ubemannede fly, bruke helikoptre for overvåking og overføring, sammen med nattsynskameraer, termiske kameraer og satellittkommunikasjonsutstyr.
Chile innførte nylig en migrasjonslov som søker å «beordre migrasjonsstrømmen» i landet. Fortsatt er dusinvis av mennesker strandet i grensebyer.
Unntakstilstanden kommer etter flere dagers protester fra chilenske lastebilsjåfører som følge av drapet på en lastebilsjåfør. Tidligere har det vært langvarige protester mot irregulær innvandring i flere nordlige byer.
Ifølge chilensk politi kastet tre venezuelanere kastet først stein mot lastebilen hans fordi han nektet å kjøre dem, skriver France 24, før konfrontasjonen endte med drap. De tre antatte overfallsmennene er pågrepet.
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[post_title] => Urbefolkningsjenter skater mot stereotypier
[post_excerpt] => En gruppe venninner i Cochabamba i Bolivia har laget et eget skateboard-kollektiv inspirert av urbefolkningsmote.
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[content] => En ny generasjon kvinnelige skateboardere i Cochabamba, Bolivias fjerde største by, henter inspirasjon fra landets urbefolkning, ifølge The Guardian.
Skater-shortsene er erstattet med en kortere versjon av "pollera", aymara-kvinnenes tradisjonelle skjørt.
For Dani Santiváñez (26), en ung boliviansk skater, var dette et ønske om å gjenvinne røttene sine. I 2018 dannet hun og to venner kvinnekollektivet ImillaSkate «som et rop om inkludering». Imilla betyr «ung jente»' på aymara og quechua, de to mest talte urbefolkningsspråkene i landet.
Skating som livsstil
The Guardians bilde-essay viser kvinnene utføre skatetriks på La Cancha-markedet i Cochabamba. – Skateboarding for meg handler om fremgang i livet mitt. Det handler ikke bare om å ha på seg pollera-antrekket, det handler også om å bli bedre i sporten, gjøre nye manøvrer. Vi startet som vanlige skateboardere - med tiden fikk vi denne ideen om å kle oss ut som cholitas (urbefolkningskvinner) fordi det identifiserer oss, sier Deyisi, som er et av medlemmene i skatekollektivet. Frisyren er en del av deres kulturelle identitet, et ritual som er en stor del av deres personlige omsorg og også et øyeblikk hvor de kan dedikere litt tid til seg selv. Brenda begynte å kjøre skateboard for seks år siden og følte at det ville stimulere henne til å slippe frykten og komme seg ut av komfortsonen. – Skateboarding får meg til å bryte mine egne grenser og våge å gjøre ting jeg aldri har turt før, sier hun til Guardian. https://www.youtube.com/watch?v=GtqcB_RiS1w [author] => Claudio Castello [thumbnail] =>
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[post_title] => Friski-stjerne tok OL-gull for verstnasjonen
[post_excerpt] => Eileen Gu (18) er verdens beste kvinnelige friskikjører, født i San Fransisco - og representer Kina i OL.
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[content] => I går vant kinesisk-amerikanske Eileen Gu sin første gull i friski-kategorien Big Air Freestyle, melder britisk Eurosport.
Ifølge Aftenposten bestemte hun seg for å konkurrere for Kina i stedet for USA, hvor hun er født og vokst opp.
– Muligheten til å inspirere millioner av unge mennesker der moren min ble født under vinter-OL 2022 i Beijing, er en «en gang i livet-sjanse» til å promotere sporten jeg elsker. Gjennom skikjøringen håper jeg å forene folk, felles forståelse, bidra til kommunikasjon og vennskap mellom nasjoner, uttalte Gu vi sosiale medier rundt sitt kontroversielle valg.
Gu begynte å stå på ski da hun var tre år gammel. Da meldte moren henne inn i en skiskole i Lake Tahoe.
18-åringen har angivelig for vane å si at hun er amerikaner i USA, og kineser når hun oppholder seg i Kina. Moren Yan er kinesisk, faren amerikaner.
Kommersiell suksess
Amerikanskfødte Gu er ifølge NRK blitt storpolitikk etter at hun vraket fødelandet USA. Mens eksperter splittes rundt motivet hennes, håver hun nå inn på lukrative sponsoravtaler. I tillegg til Red Bull, Oakley, Faction Skis og Louis Vuitton, står kinesiske merkevarer i kø for å hanke henne inn.
– Jeg forsøker bare å fokusere på skikjøringen akkurat nå, sier Eileen Gu i en kort kommentar til NRK.
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POST id=294053 paywall=false title=Friski-stjerne tok OL-gull for verstnasjonen\nstdClass Object
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[post_title] => – Komfortabel med egen identitet
[post_excerpt] => – Om folk mener jeg ikke er norsk, så skal de få lov til å mene det. Jeg kaller meg selv for perser, aserbajdsjaner og norsk om hverandre, sier journalist Sevda Barazesh.
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[content] => Sevda Barazesh er journalist i Avisa Oslo, og har skrevet et debattinnlegg i samme avis med tittelen " Vi med ikke-vestlig utseende er mindre verdt enn etnisk norske. Sånn tenkte jeg før". I debattinnlegget i Avisa Oslo skriver norsk-iraneren om identitet og følelsen av å være norsk:
"Å ikke se «farge» er ikke målet. De som sier at de ikke ser farge, er en del av problemet. Ved å ikke se farge, neglisjerer man opplevelsen av annengjøring minoritetsgrupper går gjennom. I tillegg til at man ignorer den unike kunnskapen og erfaringen vi har med oss.", skriver Barazesh i debattinnlegget.
Lenge trodde hun selv at hun ikke kunne bli "norsk nok". Dette var en følelse som ble forsterket etter flere opplevelser i oppveksten. Et eksempel hun trekker frem i teksten, er at hennes mørke hår på armene ble latterliggjort på barneskolen. Dette var likevel ikke like vondt som da faren til en jente i klassen hennes ga streng beskjed om at hun ikke skulle gå ved siden av Barazesh i 17. mai toget. Mange år senere skulle en fremmed overhøre hennes samtale på toget før hun kommenterte: – Du er jo norsk! Slutt å si at du også er iraner og aserbajdsjaner. Det der må du legge bak deg.Identitet formes
Avisa Oslo-journalisten er selv født i Iran og kom som flyktning sammen med familien som åtteåring. – At du selv kom til Norge som barn, hvordan har det formet din identitet? – Som jeg skrev i innlegget er identitetsforming noe som alle som kommer til Norge kjenner seg igjen i. For meg var dette mye preget av forvirring, og noe som jeg ikke kunne reflektere over som barn. Da familien min og jeg bodde på asylmottak så tenkte jeg at min annerledeshet kom som følge av at vi bodde på asylmottak, og ikke hadde et fast hjem. Etterhvert fikk familien oppholdstillatelse og flyttet til Spikkestad, men følelsen av annerledeshet slapp ikke helt. – Jeg skjønte fortsatt at jeg ikke var som alle andre. I Spikkestad vokste vi opp i et veldig hvitt miljø. Selv opplevde jeg ingen form for utenforskap, men skjønte selv at jeg blant annet ofte hadde andre kulturelle referanser.Større eksponering for flerkultur
Ettersom Barazesh ble eldre og begynte på Akademiet i Drammen ble hun eksponert for flere jevnaldrende med flerkulturell bakgrunn. – Jeg så også forskjellene mellom meg og andre med flerkulturell bakgrunn. Om at jeg vokste opp i et hjem med liberale og åpne foreldre. Hun tenker seg at oppveksten ville vært annerledes om familien hadde havnet i Oslo. – Jeg ser det i forhold til intervjuobjekter. Jeg husker en med iransk bakgrunn, som vokste opp i Holmlia, og hadde helt annet oppvekst, siden han ble eksponert til så mange ulike etniske grupper. Når man har ikke mange andre som man kan sammenlikne seg med, så setter det et preg.Tre kulturer
Barazesh sin fars familie har minoritetsbakgrunn fra Iran, som etniske aserbajdsjanere. – Vi snakker med dem på aserbajdsjansk, mens med mors familie snakker vi persisk. Å ha en trekultur-identitet ser hun utelukkende som positivt. – Jeg har lært nye språk, og fått tilgang til nye mennesker og en annen kulturforståelse. Jeg er takknemlig over at mine foreldre lærte meg sine to morsmål.Norskhet som subjektiv begrep
For henne er norskhet, noe som hun viser til i innlegget, som hun kaller sin egen måte å være norsk på. – Jeg vet at jeg er ikke etnisk norsk, men i og med at jeg er oppvokst her så ser jeg på norskhet som et sett av verdier som er med på å forme min identitet, f. eks. å være åpen og fri, og å ha tiltro til et demokratisk system, og legger til: – En periode når jeg var yngre hadde jeg gitt opp det å være norsk, for jeg skjønte at jeg aldri kom til å bli akseptert som det. Da sa min far at det å være norsk var en del av meg, enten jeg ville det eller ikke. «Du hadde blitt fengslet for alle meningene dine om du hadde vært bosatt i Iran», sa han. Jeg kunne heller for eksempel aldri ha blitt en frittalende journalist i Iran, eller gått i offentligheten uten å dekke meg til. Det er det Norge som har tillat meg å gjøre. Barazesh sier hun fikk mange positive tilbakemeldinger på innlegget, men at det kom kommentarer fra enkelte om at hun "aldri kunne bli norsk". – Jeg skjønner ikke argumentet, fordi jeg sier ikke at jeg er fra Norge, rent etnisk. Samtidig vil de fleste at vi som har innvandrerbakgrunn integrerer oss i det norske. Jeg anser jo norskhet som del av min identitet.Fargeblindhet eller aksept
Barazesh skriver i innlegget: Å ikke se «farge» er ikke målet. De som sier at de ikke ser farge, er en del av problemet. Ved å ikke se farge, neglisjerer man opplevelsen av annengjøring minoritetsgrupper går gjennom. – Er fargeblindhet et mål i seg selv, eller må man streve etter andre målsetninger? – Jeg skjønner at mange tenker at "vi er alle like", men ofte, i strevet etter likeverdighet som likhetsideal glemmer vi forskjellighet og aksepten for forskjellighet. Vi som har ulike bakgrunner kan bidra på ulike vis, og da tenker jeg det er feil å streve etter å ikke se farge. Vi glemmer vekk de kvalitetene vi bringer med oss til en globalisert verden. Idealet som fargeblindhet visker også bort folks hverdagsrealitet, hevder hun. – Jo mørkere du er, desto mer rasisme vil du oppleve, noe som forskning viser til. Fokuset vil viske bort vanskelighetene man opplever i hverdagen. Vi skulle gjerne ønsket at alle ble behandlet likt, men det er ikke slikt for veldig mange. Vi er alle like i verdi, men opplever en annen realitet. En som er mørkere i huden, vil ha en mye vanskeligere hverdagsrealitet, enn jeg som lyshudet kvinne fra Iran.Hever seg over kommentarer
Barazesh ser for seg at samfunnet heller burde hylle forskjeller. – Spesielt at man klarer å bygge opp et samfunn der alle har aksept for sine forskjeller. Til og med innenfor majoritetsbefolkningen er ikke alle like. For henne er ikke lenger kommentarer eller påminnelser om identitet noe som plager. – Egentlig kan ikke jeg styre hva andre tenker om meg. Hvis noen andre føler at jeg ikke er norsk er det greit. Jeg ser ikke på norskhet nødvendigvis som en geografisk verdi. Folk har rett til å mene det de vil, men jeg er veldig komfortabel med den jeg er i dag. [author] => Claudio Castello [thumbnail] =>
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POST id=292855 paywall=false title=– Komfortabel med egen identitet\nstdClass Object
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[post_date] => 2022-01-31 17:01:53
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[post_title] => El-Noush får lederjobb i lokalparti i SV
[post_excerpt] => Haitham El-Noush fra Oppegård innstilles som ny leder i Viken SV.
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[content] => El-Noush kommer opprinnelig fra Sudan, hvor han var politisk aktiv. Han meldte seg inn i Sosialistisk Venstreparti (SV) tidlig på 2000-tallet og var 2. vara til Stortinget for Nordland 2009-2013.
El-Noush satt i lokallagsstyret i gamle Oppegård SV, og sitter nå i AU i Internasjonalt utvalg og er 1. vara til Stortinget for Akershus.
Norsk-sudaneseren takker valgkomiteen og sier han tar det som en stor tillitserklæring å bli innstilt til leder av et av SVs største fylkeslag.
– Det gjør meg stolt, ydmyk og motivert til å ta tak i det store ansvaret det innebærer, sier El-Noush til Viken SV.
– Jeg regner også med å være den siste lederen for Viken SV, fordi jeg stoler på at partiene innfrir på løftet sitt til velgerne om at en rødgrønn valgseier betyr oppløsning av Viken.
Står opp for mangfoldet
El-Noush steppet inn høsten 2021 som vararepresentant. Under valgkampen ble han listet på andreplass på SVs stortingsliste fra Akershus. I fjor høst, før SVs nominasjonsprosess, sa han til Østlandets Blad at mangfold er viktig på Stortinget, der lovene vedtas og beslutninger om tiltak tas. – Hvis det ikke er mangfold i komiteene og utvalgene som vedtar lovene, får man heller ikke en lov eller tiltak som ivaretar mangfoldet. Derfor er jeg beæret over å bli innstilt på andreplass for at det nå er opp til medlemmene og velgerne om jeg kommer inn på Stortinget.Jobber med teknologi
Til daglig jobber SV-politikeren i Norad. Der jobber han med innovasjon og teknologi innen helsebistand. – Sårbarheten som truer verden og Norge på grunn av ulikhets- og miljøkrisen, er til de grader blitt blottstilt under koronakrisen. Dette er noe av det som driver meg videre i det politiske arbeidet, sier El-Noush til FriFagbevegelse. Han er opptatt av at løsninger for å skape trygghet og inkluderende økonomisk vekst skal gjennomsyre alle politiske områder. – Nøkkelen til å sikre like muligheter for alle innen utdanning, arbeid, helse, og bolig er et sterkt fellesskap, sier han. [author] => Claudio Castello [thumbnail] =>
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[post_title] => Oguzhan er sjef i storbutikk
[post_excerpt] => Oguzhan Basoda kom til Norge gjennom familieinnvandring. Nå er han sjef for en av de største Extra-butikkene i Rogaland.
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[content] => Norsk-tyrkiske Oguzhan Basoda, kom til Norge i 2008 gjennom familiegjenforening. Hans første jobb i Norge var på en tyrkisk restaurant.
– Når jeg gikk på norskopplæringen følte jeg at jeg ikke lærte norsk god nok grunnet dialektforskjellene. Jeg følte etterhvert at jeg måtte søke meg til et lokalt firma for å lære mer av hverdagsspråket.
Basoda kom til NAV og søkte om hjelp for å finne en jobb.
– Konsulenten som var kontakt med meg sa de ikke kunne hjelpe, fordi jeg ikke var asylsøker. Hun sa at kona mi, som hentet meg gjennom familiegjenforening, hadde hovedansvaret for meg.
Likevel kom man frem til en løsning.
– Jeg fikk vite om jeg på egenhånd klarte å finne en bedrift, så kunne NAV hjelpe med papirene.
Startet hos Coop
Norsk-tyrkeren klarte i første omgang å finne seg jobb i en lokal Coop-butikk. – Her jobbet jeg seks måneder gratis, fra ni til to, noe som jeg kombinerte med kveldsjobben i den tyrkiske restauranten. Sjefen i Coop-butikken fikk så godt inntrykk av Basoda at han ble ansatt. – Jeg begynte å jobbe seks måneder som ekstrahjelp, så etterhvert med fast stilling, og noen måneder etter det fikk jeg tilbud om stillingen som butikksjef. Fra 2012 til 2018 jobbet jeg i min første Coop Prix-butikk.Fikk tilbud om ny sjefsjobb
I 2018, etter en samtale med driftssjefen, ble norsk-tyrkeren tilbudt ny sjefsjobb. – Her kunne jeg velge butikk, og det endte med at jeg havnet i en større butikk i Stavanger, før jeg i oktober i fjor begynte i byens største butikk, med en omsetningsklasse på 80 millioner. Stedet han nå jobber i er en av Rogalands største Coop Extra butikker. – Her trives jeg, og arbeidsdagene går sin gang. Hemmeligheten er å gjøre en god og ordentlig jobb. Jeg har alltid trappet opp, og fått tilbud om sjefsjobber i en større butikk.Familiemedlemmer imponert
Basodas kone har i årevis jobbet i helsevesenet, og både hun og familien i Tyrkia er imponert over at han på noen år har klart å få to sjefsjobber med knapt ti år i Norge – Hun er nærmest sjokkert, siden hun er født her, og spesielt siden jeg har alltid slitt med å lære språket, og ikke har hatt annet av arbeidslivserfaring enn fra butikk. For ham gjelder det nå å vedlikeholde, gjerne og øke den gode omsetningen. – For meg handler det om å alltid trappe opp, ikke ned. Akkurat nå har jeg ansvaret for byens største butikk. [author] => Claudio Castello [thumbnail] =>
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[post_title] => Nima kan bli første nordmann i verdensrommet: – Ønsker å bidra med forskning og designløsninger
[post_excerpt] => Produktdesigner Nima Shahinian er på astronauttrening i Moskva. Han håper å designe romkapsler og bidra med designløsninger som kan forbedre den internasjonale romstasjonen.
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[content] => – Hvis jeg når målet mitt om å komme til verdensrommet, så vil arbeidsoppgavene mine hovedsakelig dreie seg om å gjøre forskning for ulike institusjoner, sier Shahinian til Utrop.
Han har nettopp kommet ut av en romskip-simulator i Moskva. Treningsopplegget er underlagt det russiske romsenteret Roscosmos.
– Det jeg har simulert i dag er en komplett romreise: Forberedelse, oppskytning, tilværelse i verdensrommet og docking til romstasjonen. Jeg satt i den kapselen i fire timer, sier han energisk.
Vil drive forskning på vegne av institusjoner
Shahini jobber som produktdesigner, men vil bli lært opp av institusjoner som vil leie han til å utføre forskningsprosjekter i verdensrommet. – Det man i utgangspunktet gjør som astronaut, er å være en forskningsassistent, eller lab-tekniker. Institusjoner som ønsker å utføre forskning i verdensrommet, leier astronauter og lærer dem hvordan man for eksempel blander stoffer i de ulike reagensrørene og observerer i mikroskop. Resultatet skal tas med tilbake til jorda. Shahinian forteller at å teste ut planteliv i verdensrommet også er et typisk oppdrag astronauter vil utføre. – Etter man har testet ut stoffer i reagensrørene, må man kanskje sjekke om for eksempel chili gror i verdensrommet.Designløsninger som ingeniører ikke ser
I tillegg til å være en forskningsassistent og lab-tekniker, håper Shahinian på å få utføre designoppdrag i verdensrommet. – Jeg har en del ideer, og har lyst til å gjøre designoppdrag som handler om både design av romkapsler og et annet prosjekt som jeg ikke kan snakke om . Et oppdrag kan for eksempel være hvordan man skal forme fremtidige romstasjoner: – Selv om det er noen av verdens smarteste personer som har utformet den internasjonale romstasjonen, så kunne noen av løsningene vært gjort på en annen måte. Dette er noe ingeniører kanskje ikke ser, men som designere ser. [caption id="attachment_293470" align="aligncenter" width="523"]
ROMDRAKT: Her er Nima Shahinian i SOKOL romdrakt foran Soyuz romskip simulator. Jan Kenneth Diesen[/caption]
Planen for hvilke arbeidsoppgaver Shahinian vil få, er enda ikke ferdigutviklet. Shahinian sier at hans evne til å sette seg inn i nye situasjoner på kort tid, kan være en fordel.
– I verdensrommet er det plass til alle typer yrker, så lenge man kan vise at man evner å lære ulike type jobber og har struktur. Det man ser etter er problemløsere som også gjør forskningsoppdragene.
– Simulatortreningen er full alvor
I dag var Shahinian for første gang i en Soyuz romsskipssimulator med romdrakt. Før han kan dra ut i verdensrommet, må han tilbringe flere timer i simulator. En liten feil, kan bety døden. – I dag glemte jeg å koble inn kommunikasjonskabel. Det var kjempeflaut. Jeg hadde heller ikke koblet på hansken korrekt. Det er en corny feil. Man tenker at det bare er en øvelse, men man øver som om det skulle være ekte. Hvor mange ganger han må være i en slik simulator før han drar ut til verdensrommet, avhenger av flere faktorer, blant annet hvor bra han gjør det. – Simulatortreningen er full alvor, sier han. [caption id="attachment_293471" align="aligncenter" width="570"]
Foto: Jan Kenneth Diesen[/caption]
Romfart skal kommersialiseres
Han har fortsatt ett år igjen med forberedelser. Romfartøyet han mest sannsynlig skal reise opp med, skytes opp i 2023. – For en del år siden så ble jeg oppmerksom på at det var en ledig plass på en SOYUZ-rakett som skal skytes opp i 2023. Jeg begynte å forhandle om den plassen. Mitt forhandlingskort er at jeg, i kraft av å være designer, kan utvikle det som kanskje kan bli en romøkonomi og en industri der en del kommersielle aktører en gang i fremtiden kan ta over de jobbene som gjøres i verdensrommet. Shahinian forklarer at romfart fram til nå har vært drevet av statlige aktører. Nå skal romfarten kommersialiseres. – De store romsentrene ser at det begynner å bli ganske dyrt å drifte den internasjonale romstasjonen, hvor det skjer mye forskning. Nå ønsker man å kommersialisere det man kaller Low Earth Orbit, altså den banen rundt jorda hvor den internasjonale romstasjonen ligger. [author] => Anna Aronsen Oftedal [thumbnail] =>
[caption] => Norsk-iranske Nima Shahinian avsluttet samarbeidsprogrammet med russiske romfartsmyndigheter da Russland invaderte Ukraina.
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[_mepr_unauth_login] => Array
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[_sitat] => Array
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[_side] => Array
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POST id=293458 paywall=false title=Nima kan bli første nordmann i verdensrommet: – Ønsker å bidra med forsknin\nstdClass Object
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[post_title] => – Jeg måtte være snillere enn alle andre
[post_excerpt] => Forfatter Lisa Esohel Knudsen svarte ikke tilbake da andre barn slang rasistiske kommentarer. Likevel spurte rektoren henne hver gang: “Men hva var det du gjorde først?". Nå har hun skrevet en bok om rasisme.
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[content] => I sin nye bok "Det er personlig - Om rasisme og ytringsfrihet" forteller forfatter Lisa Esohel Knudsen blant annet om egne personlige historier, for å minne leseren på at det er ekte mennesker som berøres av rasisme.
Det startet tidlig. Allerede i barnehagen fikk Knudsen direkte beskjed om at hun ikke fikk være med på en bassengfest fordi hun var mørkere i huden enn de andre barna. Senere på barneskolen ble hun kalt ”n-ordet”, “svidd” og “ape”. “Du hører ikke til her” fikk hun beskjed om.
Hun svarte aldri tilbake. Allerede som liten, var Bergensjenta fast bestemt på at hun skulle være det stikk motsatte av stereotypien “høylytt, svart kvinne”.
– Jeg fant tidlig ut at jeg måtte være ekstra høflig, ekstra snill, ekstra stille og rolig for å motbevise det jeg trodde alle tenkte om meg, sier Knudsen til Utrop.
Snill, rolig og høflig er en god beskrivelse av Knudsen. Hun prater med en rolig og behagelig stemme. Smilet hennes er forsiktig, stødig og tillitsvekkende.
Forfatteren ser ut av vinduet på kontoret sitt i Torggata. Hun jobber som rådgiver i Minotenk, en organisasjon som jobber med problemstillinger og utfordringer knyttet til det flerkulturelle Norge.
– I en lang stund ville jeg ikke henge med andre brune folk. Da ble man liksom ekstra synlig, hvis man hang i en gjeng.
– Det var liksom hudfargen min som provoserte.
Knudsen har alltid vært veldig bevisst på å ikke havne i noe trøbbel, men for mobberne var hudfargen hennes god nok grunn til å plage henne. – Det er spesielt når du er veldig opptatt av å være snill og ikke få noe negativ oppmerksomhet i det hele tatt, og så havner du likevel i situasjoner hvor folk avskyr deg. Reaksjonen hennes var ikke å svare frekt tilbake. Reaksjonen hennes var å bli lei seg. – Hvis det var andre som så hva som hadde skjedd, så ble det en sak. Og da ble jeg jo sendt til rektors kontor, og da kom spørsmålet: “Men hva gjorde du for å provosere?”. Hun stopper opp, og tenker seg om: – Jeg gjorde jo aldri noe. Jeg var jo bare meg. Det var liksom hudfargen min som provoserte, sier hun og fortsetter: – Det var en rar følelse at lærerne og rektor spurte hva jeg hadde gjort, når jeg endte opp på rektors kontor fordi noen hadde gjort noe mot meg. Erfaringene gjorde at Knudsen ble enda mer bevisst på at hun ikke ville skille seg ut, eller tiltrekke seg oppmerksomhet. – I en lang stund hadde jeg ikke lyst til å henge med andre brune folk. Da ble man liksom ekstra synlig, hvis man hang i en gjeng. Det var noe som jeg skammet meg over i lang tid etterpå.– Jeg ble stolt over de afrikanske røttene mine
Det var derimot ikke slik at Knudsen ikke ønsket å bli kjent med andre med afrikansk opphav. Hun bestemte seg for å studere de to siste årene på videregående skole i Eswatini (tidligere Swaziland) i det sørlige Afrika. Skolen Knudsen gikk på var en del av International Baccalaureate (IB), som erstatter vanlig videregående skole. Det er ofte ekstra ambisiøse elever som søker seg inn på IB. – Jeg er glad jeg var der i to år. Det gjorde absolutt mye med hvordan jeg ble stolt over de afrikanske røttene mine. Etter å ha bodd to år i Eswatini, ble det klart for Knudsen at det var mye som manglet i den norske rasismedebatten. – Jeg var veldig opptatt av rasisme før jeg dro, men det var noe med det å være så tett på apartheid. Da jeg var der, startet jeg med å lære om afrikansk historie, både før og etter kolonitiden.– Det var så mye som manglet i den norske rasisme-debatten
– Jeg har hatt lyst til å skrive en bok om rasisme siden 2017, da jeg kom hjem til Bergen etter å ha gått to år på skole i Eswatini. Det var så mye som manglet i den norske rasisme-debatten og i litteraturverden, sier Knudsen. Med alderen har hun blitt flinkere til å ta plass og heve stemmen sin. Hun har vært aktiv i ungdomsorganisasjonen Changemaker, og er tidligere nestleder i studentersamfunnet i Bergen. Knudsen har også markert seg som en aktiv samfunnsdebattant som har skrevet debattinnlegg i NRK ytring, Aftenposten, Dagbladet og VG. – Jeg har spesielt fulgt debatten om identitetspolitikk og ytringsfrihet. Det har vært tett knyttet til rasisme og antirasisme. Å bli forfatter var en lengre prosess. Hun fikk først avslag etter å ha sendt en prosjektskisse av boka til diverse forlag, men i begynnelsen av 2020 oppdaget Knudsen at forlaget Res Publica etterlyste interessante bokideer. [caption id="attachment_294358" align="alignleft" width="237"]
BOK OM RASISME: Forfatter Lisa Esohel Knudsen bruker egne erfaringer som eksempler i boka "Det er personlig - Om rasisme og ytringsfrihet". Foto: Anna A. Oftedal[/caption]
– Da skrev jeg til de at jeg ville skrive en bok om ytringsfrihet og rasisme. Det synes de var interessant.
Diskuterte rasisme på nyhetskanaler og Dagsnytt 18
Like etter at Knudsen fikk bokkonttrakt, skjedde drapet på George Floyd, og verdens oppmerksomhet ble rettet mot rasisme. Som en uttalt samfunnsdebattant og rådgiver i Minotenk, ble Knudsen invitert til å diskutere rasisme på TV2 nyhetene, Dagsnytt 18, NRK Ukeslutt, og TV2 Nyhetskanalen. I boka beskriver Knudsen perioden slik: "For oss som har snakket om systematisk diskriminering i flere år, var det en lettelse å se at søkelyset denne gangen faktisk ble rettet mot rasismen. Jeg opplevde for første gang en vilje til å lytte, og at majoritetssamfunnet tok inn over seg at rasisme er et samfunnsproblem også i Norge." – Rasisme ble et overordnet tema. Da følte jeg at rasisme var aktuelt nok for offentligheten.– Det ble fort for mye for enkelte
Følelsen av å være på rett vei, varte ikke lenge. Flere uttalte antirasister ble beskyldt for å være for lett krenket og "woke". I boka forteller Knudsen om hvordan hun opplevde motreaksjonene på BLM-bevegelsen: "Bare et par uker etter demonstrasjonene dukket det opp en form for motstand, en jeg i den umiddelbare gleden over at vi endelig hadde fått offentlighetens fulle oppmerksomhet, ikke hadde forutsett. Enkelte ønsket rett og slett og slett ikke å bli vakt til antirasistisk kamp. Det kunne virke som om det for dem var mer komfortabelt å late som om rasisme er et helt ubetydelig samfunnsproblem i Norge. Den var ikke problemet. Vi var problemet", skriver Knudsen i boka. – Man ble oppgitt da. At det var reaksjonen, etter at folk har delt sine rasistiske erfaringer. Det ble fort for mye for enkelte. Jeg oppfattet at de påsto at rasismen i Norge ikke var så ille. De synes at det ble for mye oppmerksomhet rundt rasisme, sier Knudsen. Knudsen var ikke overrasket over at de kom motreaksjoner, men hun hadde ikke regnet med at de skulle bli såpass omfattende. – Selv om jeg var optimistisk, så jeg at det kom til å komme en slags motreaksjon. Men jeg trodde ikke at motreaksjonene skulle være så store, og komme så fort. Det var det som overrasket meg.Rasismen som endelig ble eksponert
Knudsen åpner boka med å beskrive hendelsesforløpet til politidrapet på George Floyd. Videre utdyper hun hvorfor den eksponerte politivolden i USA gikk ekstra inn på henne: "Jeg har en far, en lillebror og søster, en kusine og en fetter i USA. De er mennesker jeg er glad i, og som har følt på kroppen hvordan det er å være svart i USA." Deretter retter forfatteren blikket mot vårt eget samfunn: " I dagene etter drapet på George Floyd og demonstrasjonene som fulgte, var vi flere som ønsket å rette oppmerksomheten mot den norske rasismen. Vi rykket ut i avisene og satt på nyhetskanalene og snakket om den, slik vi hadde gjort i årevis - og slik utallige norske antirasister har gjort i flere tiår. Da demonstrasjonen ble arrangert og tusenvis av mennesker meldte sin interesse, tvang det også mediene til å følge med og ta budskapet på alvor. Solidariteten vi kjente på da, og den oppmerksomheten som endelig ble viet saken, var overveldende. Dette kunne ikke folk ignorere."Mer skjult rasisme i Norge enn i USA
Knudsen understreker flere ganger at rasisme ikke bare er et problem i USA, men absolutt er tilstede i Norge. Faren hennes, som har nigeriansk opprinnelse, bodde i Norge før han flyttet til USA. Han mener det er mer skjult rasisme i Norge: – For pappa var nesten rasismen i Norge vanskeligere å håndtere, fordi den var så skjult. Den var ikke så uttalt. Han måtte hele tiden lure på at hva var grunnen til at de ikke ville snakke med han? Hva var grunnen til at han ikke ble invitert? Hvorfor vil ingen sitte med han på bussen? I USA er det ofte mer direkte: ”Jeg liker ikke deg fordi du er svart.” – I hvilken grad har vi faktisk lykkes med å bekjempe rasisme? Er Norge et bedre sted i dag for melaninrike mennesker, enn det var før 2020? – Jeg tror absolutt at vi er på vei et sted. Men det er fortsatt mye som gjenstår. Det handler om at vi alle anerkjenner at rasisme handler om oss og at det finnes i vårt samfunn. Og der tror jeg mye endret seg etter sommeren 2020. Jeg er veldig positiv til at vi er i en tid hvor fokuset på sosial rettferdighet kommer til å føre til et mer inkluderende samfunn. I tiden fremover har Knudsen planer om å fortsette med å jobbe for et mer inkluderende samfunn. – Akkurat nå jobber vi med en del spennende prosjekter i Minotenk. Et prosjekt handler om kunnskap og forskning på rasisme, og et annet handler om representasjon og mangfold i mediene. Ellers kommer jeg til å fortsette med å skrive, prate og debattere. [author] => Anna Aronsen Oftedal [thumbnail] =>
[caption] => SNILL: Allerede som liten jente, bestemte forfatter Lisa Esohel Knudsen seg for å være tidlig for å være snill og høflig
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[post_title] => Frykter ikke hva andre vil si
[post_excerpt] => Som ungdom følte Perjin Akrei seg ofte forvirret i møte med norsk kultur. Nå hjelper hun andre til å navigere seg gjennom kulturelt krysspress.
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[content] => – Jeg har brukt lang tid på å bli kjent med meg selv i terapirommet, sier Akrei til Utrop.
Akrei var 16 år da hun og familien kom til Norge som flyktninger fra Kurdistan. I årene som fulgte strevde hun med å forstå sin egen identitet i møtet med norsk kultur. Å finne seg selv bød på utfordringer. Akrei utdannet seg til politi, men fant ut at veien videre var å være til tjeneste uten den blå uniformen. I dag brenner hun for å støtte andre som føler seg fortapte, hjelpeløse eller er i konstant krise.
– Jeg satt mye og tenkte på hva som var rett og galt da jeg var ungdom. Skal jeg være norsk eller kurder? Kan jeg være begge deler og hva innebærer i så fall det? Jeg var identitetsløs i så mange år og savnet noen å snakke med. Jeg turte ikke å snakke om det i frykt for hva familien og foreldrene mine ville tenke om meg, sier Akrei som i dag satser på å være tverrkulturell coach og influenser på sosiale medier.
– Jeg må være der folk er.
Med verden for sine føtter
I dag tilbringer Akrei tid både i Norge og Spania, noe som ikke er en selvfølge for alle kurdiske ugifte kvinner. Å be om tillatelse til å bestemme over sitt eget liv, tilhører fortiden. – I kurdisk kultur skal familien bo i samme land, og helst i samme by, gjerne være naboer også. Da jeg begynte å løsrive meg fra familien, skapte det enorm forvirring i familien min. De mente at de norske terapeutene hadde hjernevasket meg. Familien min ble også etter hvert nødt til å endre seg i takt med min endringsprosess. I dag er de stolte av meg. – På hvilken måte inspirerer du andre? – Norske jenter blir født med frihet. De har ikke jobbet for sin frihet som for eksempel jeg har. Norske kvinner har mange rettigheter. De får lov til å reise alene, legge ut det de vil på sosiale medier, kle seg som de vil og velge sin egen livspartner. I kurdisk kultur legges det dessverre mer vekt på hva andre vil si og ikke hva som er halal og haram. Vi er dessverre mer redde for mennesker enn Allah. Disse begrensningene hindrer barn og ungdom i å være seg selv og leve ut sine drømmer. Akrei mener at kombinasjonen av å ta egne, selvstendige valg uten å bryte fullstendig med sitt kulturelle opphav, er det som treffer publikum. – Mange tør ikke å følge drømmen sin fordi de frykter familiens reaksjon. De tradisjonelle verdiene om at kvinner bør ha en bra jobb, ektemann, barn, hus og gull, henger fortsatt igjen i den kurdiske kulturen. Å akseptere et A4-liv er et must, men jeg personlig passer ikke inn i den rollen. De fleste overgir seg selv og setter familiens ønsker og behov foran seg selv, dessverre. Mange av kommentarene jeg får, er at jeg er tøff som følger drømmene mine og bryter de kulturelle kodene. I dag er hun stolt over å ha funnet sitt autentiske jeg uten å miste sin kulturelle tilhørighet. – Jeg fikk mye kunnskap gjennom utdannelsen min og bruker den i jobben min i sosiale medier. Jeg forsto at mange av valgene vi tar som voksne er basert på hva vi ikke fikk som barn. Tilbakemeldingene jeg får fra folk er at de føler seg sett og verdsatt. Jeg forteller dem at de ikke er smerten sin eller fortiden. De er verdifulle akkurat som de er.Populær i Kurdistan
Akrei har flere følgere i Kurdistan og snakker norsk, kurdisk og engelsk når hun produserer innhold. Både kurdiske kvinner og menn tar kontakt med henne og ber om hjelp til å ta autonome livsvalg. – Jeg synes det er bra at kurdiske menn tar kontakt og tør å vise sårbarhet. Menn kan også være ofre for partnervold og behøve veiledning. Noen av henvendelse jeg får, er fra transpersoner som har spurt om jeg kan snakke for dem. Mennesker som viser følelser, har selvinnsikt og presenterer noe mer enn bare fasade, er hennes største forbilder. Akrei trekker fram prinsesse Märtha Louise som et slikt eksempel. – Jeg beundrer prinsesse Märtha Louise for medmenneskeligheten hennes. Hun er empatisk og ser mennesker. Jeg inspireres av henne og hun har sagt at hun inspireres av meg. Dette er en stor ære for meg. Akrei har skrevet et dikt til ære for Märtha Louise, og forteller at hun har vært i kontakt med prinsessen.– Velger også å vise meg usminket
Foruten spirituelle veiledere, finner Akrei mye motivasjon og personlig identitet i trening. – Trening gir meg faste rammer i tilværelsen og holder meg oppe. Der viser jeg hvem jeg er og hva jeg velger å fokusere på. Trening handler ikke om å være sexy, men å være i kontakt med seg selv. Akrei prøver å være en motvekt mot å dekke over smerte på usunne måter.– I Kurdistan er det vanlig å bruke filtere. Jeg velger også å vise meg usminket på sosiale medier. Dette har påvirket flere følgere i Kurdistan til å slutte å bruke filtre.
Jeg liker å pynte meg, men jeg viser også hverdagen min. Har jeg noe på hjertet, så deler jeg det, helt uavhengig av hvor jeg er og hvordan jeg ser ut. Det viktigste er å vise hele spekteret med både de gode og de mindre gode dagene.
[author] => Sissel Ofstad
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[post_title] => Fra flyktning til tidsskriftsredaktør
[post_excerpt] => – Ytrings- og pressefriheten i Norge har vært en stor motivasjon for å jobbe med journalistikk, sier syriskfødte Osama Shaheen.
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[content] => Shaheen (31) kom syklende inn i landet over den norsk-russiske grensen. Da var han på flukt fra krigsherjede Syria, skriver Journalisten.
Shaheen har syv års utdannelse i tannkirurgi og arbeidserfaring, men får ikke praktisere yrket i Norge fordi utdannelsen ikke er godkjent av Helsedirektoratet.
Shaheens familie flyktet fra Palestina til Syria i 1948, da staten Israel ble opprettet. Familien havnet i Yarmouk-leiren, hvor Omar vokste opp.Trives i Norge
Shaheen trives svært godt i Norge, hvor han er grunnlegger og redaktør for magasinet DER, et tidsskrift for arabisktalende i Norge.I den siste tiden jobbet han i BT på fulltid og skrevet saker for ulike redaksjoner: Først sport, så bergenssatsingen og kultur.
– Jeg liker kjempegodt å jobbe her, det er jo så gøy jobbe i en avis, sier han begeistret.
[author] => Claudio Castello [thumbnail] =>
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[post_title] => Verdensvandreren Birke
[post_excerpt] => Navnet hennes er etiopisk, hun er selv født på Papua Ny-Guinea, bodd i ulike land, og reist rundt Europa mens kontinentet har vært nedstengt.
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[content] => Utrop snakker med Birke Moeller på telefon mens hun sitter i et gjestehus i nærheten av Porto i det nordlige Portugal, hvor hun er på en meditasjonsretrett.
– Her trives jeg veldig godt, og jeg hjelper til på huset, svarer hun.
Livshistorien hennes er uvanlig. Birke er etnisk østerriksk, og datter av to hjelpearbeidere som jobbet for Østerikes statlige utviklingsorganisasjon i Etiopia og Papua Ny Guinea, hvor hun er født.
– Foreldrene mine jobbet til sammen åtte i Etiopia, og de bestemte seg for at det ene barnet de skulle få skulle få et etiopisk navn. Jeg ble oppkalt Birke, som på amharisk betyr "skatt" og "sølv", etter at foreldrene mine møtte en jente under oppholdet sitt som het det samme.
Født i Papa Ny Guinea
Mens Birkes mor var høygravid, fikk familien et oppdrag i den oseaniske øystaten Papua Ny Guinea. Dermed ble Birke født i øystaten. [caption id="attachment_295166" align="alignnone" width="495"]
Her er Birke fotografert noen måneder gammel, sammen med moren på Papua Ny Guinea.[/caption]
– Foreldrene mine var litt rastløse, og hadde tilbrakt noen år i Østerrike etter å ha gjort seg ferdige med oppdraget i Etiopia. Men reiselysten var alltid tilstede, og de slet med å håndtere livet i et land som Østerrike etter å ha tilbrakt så mange år i et utviklingsland.
Birke og familien reiste tilbake til Østerrike da hun var to-tre år gammel. Hun har ikke mange minner fra sine første leveår i Papa Ny Guinea, men hun har vært på besøk to ganger senere som ung og voksen.
– Ofte lurer jeg på hvordan livet hadde blitt om vi hadde blitt der i flere år. Jeg har kun familiebilder fra oppholdet, og kan knapt minnes noenting.
Ifølge foreldrene hennes var oppholdet i Papa Ny Guinea unik. De gikk fra hus til hus, og tilbød hjelp til lokalbefolkningen.
– Foreldrene mine kjøpte en båt til den ene landsbyen vi bodde i, for å hjelpe fiskerne med å fiske.
Alpeoppvekst
Familien til Birke er opprinnelig fra den fjellrike delstaten Tirol, og etter hjemkomsten fra Oseania tilbrakte hun sine barne- og ungdomsår i alpine omgivelser. – Jeg kan ikke huske annet enn oppveksten vi hadde var trygg og god, med mye natur, grønne omgivelser og klatremuligheter, og skimuligheter om vinteren. Vi måtte alltid finne på et eller annet, og det har formet meg som person. Jeg må alltid ha noe å gjøre og er alltid hele tiden på farten. Som tenåring kjente Birke på rastløsheten, og ønsket om å komme seg ut på reisefot. Foreldrenes historier om landene helt på andre siden av jordkloden inspirerte henne. – Etter hvert fant jeg ut at jeg ville studere konditori, og fant gjennom dette faget veien ut på verdenseventyr.Et symfoni av kulturforskjeller
Etter å ha tatt studier i Wien, reiste Birke til USA for kulinariske studier i Columbus, Ohio. – Her var det et internasjonalt miljø med høyt nivå på konditorifag. Men det var likevel de store kulturforskjellene og mangfoldet jeg husker best med USA. I Columbus var det også et enormt kulturtilbud. Jeg var ung i den tiden, så jeg gikk på mange konserter. Ved hjemkomsten jobbet Birke på konditorihus i Wien, før hun flyttet videre til matmetropolen Paris, og skapte eget business. – I Paris er det vanskelig å lykkes, så man er nødt til å være standhaftig, spesielt hvis man kommer utenfra. Birke jobbet først i en engelsk bakeri, før hun begynte i en mer tradisjonell fransk bakeri. – Fransk konditoristil skiller seg litt ut fra den amerikanske. Samtidig handlet det for meg å kunne bli mer innvidd i den franske kulturen. Nettverket mitt i Paris har alltids vært veldig internasjonalt, noe som gjorde det vanskelig å lære fransk. Lærer man ikke språket er det heller ikke lett å få seg franske venner. I Paris ble hun også kjent med det japanske miljøet, noe som også førte til et utvekslingstur til Japan. – Japanerne har stor kulinarisk utveksling med franskmennene, og både fransk kokkekunst og bakerkunst har stor status. For meg var Japan, slik som USA, et enormt symfoni av kulturelle inntrykk.Håper på fred i Etiopia
Selv om Birke virker å være på evig vandring, er det noen steder hun vender tilbake til. Etiopia blir beskrevet av Birke som hennes andre hjem. – Folket, maten og kaffen er noe av det jeg savner. Familien min har såpass sterk tilknytning til landet at Etiopia er nesten som et annet hjemland for meg. [caption id="attachment_295167" align="alignnone" width="498"]
Ved flere anledninger har Birke besøkt Etiopia, hvor foreldrene var hjelpearbeidere.[/caption]
Hun har fulgt med de siste par årenes utvikling med stor bekymring.
– Inntrykket jeg satt med frem til 2020 var at landet var på rett kjøl, og at det kunne bli fred og forsoning mellom de ulike gruppene i landet.
Hun kan tenke seg å reise tilbake den dagen situasjonen bedrer seg.
– Jeg er opptatt av menneskene i landet, og vil selvsagt reise tilbake. Jeg håper at det kan bli fred i landet.
Går egne veier
Å være eksponert for den store verden har gjort Birke ikke bare reiseglad, men også selvstendig. Hun har gått skitur på Grønland, og sommeren 2021 gikk hun fra Båstad til Sølvesborg i Skåne i en måned. [caption id="attachment_295168" align="alignnone" width="498"]
Som ivrig skiløper, gikk også Birke langs Grønlandsisen.[/caption]
– Foreldrene mine har i flere år bodd i Sverige, så jeg valgte å besøke dem så snart reiserestriksjonene ble løftet her i Østerrike.
I fjor klarte hun å ta siste fly ut av Paris før byen ble pandemistengt.
– Situasjonen gjorde at jeg tok et spesielt livsvalg. Konditoribedriften holdt på å tape så mye penger at jeg valgte å selge meg ut. Jeg valgte også å selge vekk leiligheten i Paris før byen ble totalstengt. Jeg så ikke for meg flere måneder stengt inne. Jeg klarte å ta en av de siste flyene ut av Frankrike før grensestengingen til Italia, var der frem til sommeren 2020, fikk så reist med tog gjennom Tyskland, og flere andre steder, før jeg havnet i Østerrike, og nye restriksjoner gjorde at jeg måtte holde meg hjemme.
Nå som Europa og verden åpner opp har Birke igjen tatt på seg backpacken.
– Jeg er kommet på et tidspunkt i livet hvor jeg egentlig ikke har klare fremtidsplaner. Ikke annet enn at jeg vil reise litt rundt. Kanskje kommer jeg tilbake til en konditorjobb og får meg leilighet på nytt.
[author] => Claudio Castello
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POST id=294483 paywall=false title=Verdensvandreren Birke\nstdClass Object
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[post_title] => Jødisk veiviser vil motvirke fordommer
[post_excerpt] => Å være veiviser er å kunne bryte med egne og andres fordommer, sier Jakob Golombek.
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[content] => Golombek er 21 år og jødisk veiviser hos Det mosaiske trossamfund. Jobben hans består i å reise rundt på norske skoler og vise seg frem som jødisk nordmann.
– Som veiviser forteller jeg hvordan det er å vokse opp som jøde i Norge og være del av en nasjonal minoritet. Temaene som tas opp er mangfold, jødisk historie, identitet og antisemittisme. Men vi er ikke i klassene for å holde et foredrag, men for å skape en dialog og en forståelse for det som mange ser på som "ukjent". Her i Norge er det fortsatt mange som ikke har møtt en jøde før, og det at en skoleelev møter en norsk jøde anser jeg som en suksess, sier han til Utrop.
I Det mosaiske trossamfund er det opptil 750 medlemmer, mens den jødiske befolkningen i Norge antas å være på 1500.
– Vi antar at det ligger et sted mellom 1500 og 2000, så vi er ikke helt sikre.
Farfar fra Polen
Golombeks farfar kom til Norge fra Polen etter krigen, mens familien på morssiden har vært i Norge i flere generasjoner. – Farfar var en såkalt "minusflyktning", da Norge hadde en policy om å ta imot like mange jøder som de mistet under andre verdenskrig. Farmoren min er født i Norge og overlevde krigen ved å rømme til Sverige. Hennes familie er fra Litauen og Polen. Golombek fikk vite om anti-semittismen i Øst-Europa gjennom farfaren. – Jeg fikk vite om at jødefiendtlige holdninger var vanlige før andre verdenskrig og Holocaust før han gikk bort. Dette er et viktig poeng, fordi jødehat har eksistert lenge før Hitler og Holocaust, og begge mine besteforeldre opplevde urettferdighet på bakgrunn av sin jødiske identitet.Stolthet over egen identitet
– Er situasjonen i Norge bedre nå, når det gjelder jødehat? Eller er den forverret? – Først må jeg si at jeg er stolt over å være jøde, over å være del av en menighet hvor jeg har venner for livet, hvor det finnes et fellesskap som er ekstra trygt. Samtidig finnes det utfordringer med å være minoritet i dagens Norge, og det gjelder ikke bare jøder, men også andre minoriteter som også møter på utfordringer i hverdagen. Og det er ingen hemmelighet at det fortsatt finnes hat og konspirasjonsteorier mot jøder. Vi har nasjonale undersøkelser fra blant annet Holocaustsenteret som beviser at det fortsatt finnes hat og fordommer mot jøder. I tillegg er «jøde» et av de mest brukte skjellsordene på skolen. Som veiviser er han veldig takknemlig for at det finnes en handlingsplan mot antisemittisme. – Her viser staten og regjeringen ansvar ved å bekjempe fordommer og rasisme. Vi jobber hver dag for å spre kunnskap og motbevise et slikt tankegods.Samarbeider med andre veivisere
Golombek jobber også sammen med andre religioner og minoriteter i Norge. – Vi har hatt et veldig tett og godt samarbeid med de samiske veiviserne, for det var de som startet opp veiviser-konseptet. Vi var i Kautokeino på besøk og delte erfaringer, og fikk lært mye om samisk kultur. I tillegg har vi vært på Rabita-moskéen, hvor det var en panelsamtale om antisemittisme og islamofobi. Vi møtte de muslimske veiviserne, som er et pilotprosjekt, og skal snart ha ny møte med dem.Skillet mellom jøde og Israels politikk
Golombek ser det som like viktig å bygge broer mellom ulike minoriteter, som med majoriteten. Samtidig er han klar på at konflikten i Midt-Østen mellom israelere og palestinere ofte preger forholdet mellom jøder og muslimer, også i Norge. – Veldig mange, også andre enn muslimer, har problemer med å skille mellom "jøde" og "israeler". Når en del av befolkninger har fordommer mot jøder er betydningen av dialog enda større, og vi jobber spesielt mye for å til dialog med norske muslimer. Skolebesøkene han har mest nytte av har vært i de innvandrertette bydelene i Oslo, hvor det bor flest med bakgrunn fra majoritetsmuslimske land. – Her føler jeg at jeg har fått mest kontakt og de beste opplevelsene. Ofte har elevene slitt med et inntrykk om at jøder og israelere er slemme folk, og når de møter en norsk jøde som heller velger å se på likhetene man har, virker det mer brobyggende.Læringsprosess
For Golombek har jobben som veiviser så langt vært lærerikt. – Spesielt viktig har det vært for meg å få motbevist mine egne fordommer. Vi har alle fordommer. Å få møte så mange oppegående mennesker som er interessert i å prate med oss fører til gjensidig nysgjerrighet. Og det er ikke bare elevene som drar nytte av et slikt konsept, men også vi som veivisere. [author] => Claudio Castello [thumbnail] =>
[caption] => Jakob Golumbek er blitt jødisk veiviser hos DMT.
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[post_title] => Sagene-gutt til spansk topplag
[post_excerpt] => Vålerenga-keeper Christopher Barrera (17), reiste til Spania for å prøvespille for topplaget Levante UD.
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[content] => Norsk-chileneren reiste tidligere i vinter til Spania, for å prøvespille for Levante Union Deportiva, en fotballklubb fra Valencia som spiller i den spanske toppserien, ifølge Sagene Avis.
I åtte uker skal keepertalentet trene og prøvespille i Levante, og overbevise klubben om at han er klar for å oppfylle drømmen om å bli profesjonell fotballspiller.
Faren Carlos Barrera, forteller Sagene Avis at det kommende prøvespillet ikke bare er stort for Christopher, men for hele familien.
– Han har alltid vært ambisiøs og sulten på mer. Dette er et stort steg videre for ham.
For 17-åringen er sjansen på prøvespill i en spansk toppklubb noe som betyr stort. – Det er drømmen min å bli en profesjonell fotballspiller på et lag som Levante. Det er noe annet enn fotballen her, det er et helt annet nivå. Jeg bryr meg ikke egentlig om hvilket lag jeg spiller på, men La Liga har skikkelig bra fotball. Der kan jeg få gjort mitt beste og kommet meg dit jeg vil, sier han til Sagene Avis. – Å være keeper er litt som å være trener eller sjef, legger han til.Keepertalent
Norsk-chileneren har spilt fotball siden åtteårsalderen, i ulike alderskategorier i Skeid og Vålerenga, før han nå reiser til Spania. Christopher har også stått i mål for Latin-Amerika FK sommeren 2019 under Norway Cup. Til Radio Latin-Amerika forteller at han trives i Levantes akademi sammen med lagkameratene. Faren Carlos sier til kanalen at flere lag fra Spania og andre land har spurt om Christopher, selv om de ikke har kommet med et konkret tilbud om kontrakt. [author] => Claudio Castello [thumbnail] =>
[caption] => Norsk-chilenske Christopher Barrera skal i vinter prøvespille i spansk fotball.
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[post_date] => 2022-02-22 19:20:52
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[post_title] => Utrops nye redaktør
[post_excerpt] => Anna Aronsen Oftedal tiltro som skrivende redaktør i Utrop i høst.
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[content] => Oftedal startet sin karriere i Utrop som praktikant høsten 2017. Da studerte hun journalistikk ved OsloMet. Fem år senere er hun tilbake på kontoret. Denne gang som skrivende redaktør.
– Hva er din visjon for Utrop?
– Jeg synes at Utrop allerede er flinke til å gå i dybden og bevege seg litt utenfor det de andre store mediehusene skriver om. Min visjon er å nå ut til flere med de gode sakene våre. For å nå ut til flere, må vi bli flinkere til å uttrykke oss visuelt. Bilde og video har mer å si for hvert år som kommer.
– Vi lever i en tid hvor mediene blir sterkt utfordret. Inntektene faller og mistilliten hos publikum øker. Hvordan skal du lose Utrop gjennom dette stormende farvannet?
– Jeg forstår at folk har mistillit til mediene. Publikum blir stadig lurt av journalister som er mer opptatt av å selge sakene sine, enn å formidle et nyttig budskap. Altfor mange overskrifter starter med "Derfor". Utrop er derimot ganske gode på å lage ærlige overskrifter.
Oftedal trekker frem et eksempel:
– En lokalavis hadde følgende overskrift til en sak bak betalingsmur: "Leger: Mange som ble syke av korona fikk i seg for lite av ett omdiskutert vitamin". Utrop har skrevet seks saker om dette "omdiskuterte" vitaminet som hjelper mot korona. I alle seks overskriftene opplyser Utrop om at det er snakk om vitamin D, sier hun og legger til:
– Samtidig har jeg nettopp sagt at min visjonen for Utrop er å nå ut til flere. Nøkkelen er å balansere informasjon og sensasjon når vi introduserer sakene våre. Så lenge vi har "informasjonsformidling", og ikke "salg" i bakhodet når vi skriver, burde det gå bra. Viktigst av alt, er å være kildekritisk og presentere flere sider av en sak.
Unge kvinner i norsk media
– Det er flere unge kvinner som får høye stillinger i media-Norge, for eksempel Tora Bakke Håndlykke, Sumaya Jirde Ali og Selma Moren. Er du en del av kvinnelig nettverk? – Jeg kjenner både Sumaya og Selma, men vi har på ingen måte samarbeidet mot et mål om å nå lederstillinger. Likevel vil jeg takke Selma, som var min klassevenninne på journalistikkstudiet. Hun merket at jeg var litt distré, og sørget for at jeg fikk med meg beskjeder som ble gitt. Oftedal trekker frem en langvarig kvinnekamp og interesse for kommunikasjonsarbeid, som forklaringer på at unge kvinner har kapret lederstillinger i media-Norge. – Grunnen til at flere kvinner har fått høyere stillinger, tror jeg heller er et resultat av at kvinner gradvis har tatt mer plass i arbeidslivet, og gang på gang har bevist for menn at vi er like dyktige som dem, enn et samlet nettverk som hjelper hverandre opp og frem. Jeg vet i alle fall ikke om dette nettverket, og det var to menn som ansatte meg. Hvorfor vi er mange unge kvinner, tror jeg har mye å gjøre med interesse: Vi var langt flere jenter enn gutter som studerte journalistikk på OsloMet da jeg gikk der. – Du har to eldre kolleger å holde styr på. Har du råd til andre unge kvinner i sjefsstillinger? – Jeg merket med en gang at det var rart å gi beskjeder og ta avgjørelser på vegne av noen som er eldre enn meg. Det strider mot det man har lært på skolen og ellers i livet. Å gå inn i lederrollen, er noe jeg fortsatt øver meg på. Til andre unge kvinner som trer inn i lederstillinger, vil jeg bare si: Ei plassen din. Du ble ansatt av en grunn. – Undersøkelser viser at stadig færre unge mennesker leser nyheter. Hvordan skal Utrop treffe yngre lesere? – Gjennom instagram! Folk under 25 bruker kun Facebook til arrangementer. Jeg har startet med å legge ut flere av sakene vi skriver på Utrop sin instagramprofil. I blant prøver jeg til og med å lage videoer. Ungdom tiltrekkes av videoer. Bilder blir for kjedelig for dem. Vi burde egentlig opprette en Snapchat-profil og TikTok, også. Det er der de aller yngste er. Men SÅ ung og kul er jeg ikke, at jeg har begitt meg ut på TikTok. [author] => Sissel Ofstad [thumbnail] =>
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POST id=294550 paywall=false title=Utrops nye redaktør\nstdClass Object
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[post_date] => 2022-02-28 15:30:12
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[post_title] => Årets unge kunstner til Márjá Karlsen
[post_excerpt] => Den sjøsamiske Tromsøværingen Márjá Karlsen (23) ble kåret til Årets unge kunstner under Riddu Riddu-festivalen.
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[content] => Karlsen har ikke vokst opp med samisk kultur men har tatt det tilbake og duodji er hennes viktigste verktøy, ifølge Riddu Riddu-festivalen.
Hun sier at duodji tillater henne å fysisk holde i det som har blitt tatt fra henne, og at dette er drivkrafta i hennes arbeid.
Karlsen går siste året på Kunsthøgskolen i Oslo (KHiO), hvor hun tar bachelor i Medium og materialbasert kunst. Hun har bygget en egen oppstadvev til greneveving og spunnet eget garn til både renning og innslag. Dette er en samisk tradisjon som fortsatt står sterkt i Kåfjord.
Til Riddu Riđđu bringer hun med seg prosjektet “Ávnnas Muitá”, som betyr "materialet husker".
– Når man praktiserer duodji, arbeider man med historier. Det er ens egen og ens familie si historie. Det er våre formødres historier, og det er våre etterkommeres historier. De små detaljene slik som mygga som biter mens man vever utendørs, kan være like viktig som de store fortellingene om kolonialisme, sier Karlsen til Riddu Riddu-festivalen.
Sjøsamisk tradisjon
Festivalsjef Sandra Márjá West er stolt over å kunne utnevne Márjá Karlsen til Årets unge kunstner. – For første gang har vi en duojár som Årets unge kunstner. Márjá Karlsen er en spennende kunstner som legger vekt på historiefortelling og kollektivet bak et håndverk. Hun har skaffet seg kunnskap både fra Kunsthøgskolen i Oslo og fra sjøsamiske tradisjonsbærere, sier West til Riddu Riddu-festivalen. [author] => Claudio Castello [thumbnail] =>
[caption] => Sjøsamiske Márjá Karlsen er kåret til Årets unge kunstner av juryen i Riddu Riddu-festivalen.
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[post_title] => Nominert til gjev pris
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Foruten Bains er Mathias Haven, Sunniva M. Roligheten, Eirik Røkkum og Kristin Vego
nominert til debutantprisen.
26-åringen fikk mye oppmerksomhet for sin første diktsamling «Med restene av mine hender» som kom i fjor høst.
Bains er utdannet fra Skrivekunstakademiet i Hordaland og Forfatterskolen i København.
– Jeg ville være norsk, ville være hvit. Jeg hatet alt indisk og nektet alt mulig. Det er en form for innlært rasisme, det også, sa hun til Adresseavisen i fjor høst.
Etter at hun ble voksen har hun lært seg å sette pris på det å ha en annerledes bakgrunn enn majoriteten.
– Jeg har en innsikt i at ting kan være annerledes – men like bra, sier hun til Adresseavisen.
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[post_title] => Haitham ny leder i Viken SV
[post_excerpt] => Haitham El-Noush er valgt til ny leder i Viken SV
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[content] => Norsk-sudaneren har en bachelor i landbruksøkonomi, og master i utviklingsstudier med fokus på bærekraftig forvaltning av naturressursene. Hans motto er å «tenke globalt og handle nasjonalt».
El-Noush kom til Norge for 23 år siden, og har vært politisk aktiv siden ungdomstiden, også før han kom til Norge.
Om valget av Haitham skriver Viken SV på sin Facebook-side:
– Til daglig jobber Haitham som seniorrådgiver i Norad og har til og med ledet store operasjoner og nettverk gjennom FN- oppdrag. Nå skal han også lede Viken SV fremover, forhåpentligvis som den siste lederen av fylkeslaget. Vi gratulerer og gleder oss!
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[post_title] => Shire: – Vi må tenke mer på gjenbruk og reparasjon
[post_excerpt] => Amina Shire hadde aldri forestilt seg en karriere som syerske, men et møte på Tøyen endret oppfatningen hennes. Nå syr hun turklær for friluftsinteresserte og miljøbevisste forbrukere.
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[content] => Shire sitter konsentrert foran symaskinen. På bordet ligger tøystykker som skal forvandles til luer, tubehals og pannebånd. Siden 2018 har hun drevet systua Kulmis som har til formål å skape arbeidsplasser og formell arbeidstrening til minoritetskvinner i bydel Gamle Oslo. Systua, hvor hun vanligvis arbeider, er under ombygging, men nød lærer som kjent naken kvinne å spinne. Et fellesrom i en av boligblokkene på Tøyen viser seg å fungere fint.
– Jeg gir meg ikke, sier Shire og smiler bredt til Utrop.
Et motto som kommer godt med etter to år med ulike restriksjoner og smitteverntiltak. Å drive opplæring uten å kunne sitte tett ble for vanskelig. Etterspørselen etter reparasjon på klær falt også betraktelig når alle måtte sitte hjemme. I tillegg dukket det opp globale faktorer.
– Det har tatt tid å få tak i stoff under pandemien, men nå er vi i gang igjen for fullt.
Snart er klesplaggene hun syr å finne hos Northern Playground, et norsk klesfirma som har spesialisert seg på økologiske og bærekraftige fritidsklær. Nylig mottok de en miljøpris.
Selskapets gründer, Jo Tobiassen, og Shire møtte hverandre gjennom ideutveksling i Tøyen Unlimited.
– Jeg driver et lite klesmerke, og jeg brenner for lokalproduksjon. Hver eneste dag jobber jeg for å flytte klesproduksjon tilbake til her jeg bor - i Oslo, skriver Tobiassen i en post på Facebook.
En grønn hverdag
Shire er selv opptatt av bærekraft og gjenbruk. – Når klær går i stykker, for eksempel en glidelås, har vi valget mellom å reparere eller kjøpe et nytt klesplagg. Det koster ofte like mye å få noe reparert som å kjøpe helt nytt. Da blir det fort lett å velge nytt klesplagg. Mange vet heller ikke hvordan de reparerer klær eller mangler utstyret til å fikse det som er ødelagt. Derfor tilbyr systua reparasjon av klær. Shire forteller engasjert hvordan hun fikser glidelåser og hvordan hull kan tettes med hjelp av lapper. – Mange familier har dårlig økonomi. Å få hjelp til å reparere ting er bra for miljøet og lommeboka. Vii kan sy ting av klær som ikke passer lenger. En genser kan bli lue.Fra praksisplass til forbilde
Shires kreative løpebane startet da hun lette etter praksisplass. Et møte i systua Kulmis med foregangskvinnen Shamsa Abbas Moalin gjorde at Shire ble nysgjerrig på håndverket. – Jeg har alltid vært praktisk anlagt og kreativ. Hjemme har jeg alltid fikset ting som er ødelagt, likevel hadde jeg ikke tenkt på å leve av å sy klær, forteller hun. Å mestre håndverket har tatt tid, medgir hun. – Jeg har fortsatt mye å lære, men jeg vet at jeg er flinkere enn før. Jeg tror det er viktig å være åpen for å prøve noe nytt. Shire mener flere kvinner sitter på gode ressurser i håndarbeid som kan benyttes i arbeidslivet, men ser dessverre en uheldig tendens. – Det er vanskelig for minoritetskvinner å få jobb. Mange går fra praksisplass til praksisplass. Til slutt mister man håpet. Det er synd. [author] => Sissel Ofstad [thumbnail] =>
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[post_title] => FHI: Gravide bør ta koronavaksine
[post_excerpt] => Gravide bør ta alle tre dosene.
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[content] => Alle gravide bør ta koronavaksine. De bør ta alle de tre dosene. Anbefalingene om vaksine gjelder også i første del av svangerskapet. Vaksinen beskytter mor for alvorlig sykdom. Babyen i magen får antistoffer via mor slik at barnet er beskyttet etter fødsel. Risikoen for pusteproblemer og for tidlig fødsel er ikke vanlig hos fullvaksinerte gravide.
Internasjonale studier viser at gravide som får covid-19 har økt risiko for innleggelse og behov for pustehjelp enn ikke-gravide på samme alder. Derfor anbefaler FHI gravide koronavaksine. Det er også vist at covid-19 hos gravide gir høyere risiko for tidlig fødsel.
Vil du lese om gravide og koronavaksine på flere språk? Trykk her.
[author] => Sissel Ofstad
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[caption] => Barnets biologiske mor får ikke vite hvordan det gikk med barnet hun bar i magen.
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[post_title] => Fornorsking gjør fortsatt vondt
[post_excerpt] => Stortinget har nedsatt en Sannhets- og forsoningskommisjon. Den skal granske konsekvensene av myndighetenes fornorskingspolitikk mot samer, kvener, norskfinner og skogfinner.
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[content] => I 2018 nedsatte Stortinget en kommisjon. Den heter Sannhets- og forsoningskommisjonen. De skal undersøke hvordan det er å være same, kven og norskfinne i Norge i kjølvannet av en fornorskingspolitikk. Samer er urfolk, og kvener og norskfinner er minoriteter i Norge. Det kan være vanskelig å være minoritet. Flere har fått høre stygge ord. Eller blitt behandlet dårligere enn andre.
Kommisjonen skal anerkjenne samers, kveners og norskfinners erfaringer. Hvordan de har opplevd norske myndigheters politikk.
Trist historie
Fra 1850 til 1960 var den offisielle norske politikken at samer, kvener, skogfinner og norskfinner skulle snakke norsk og være norske. Dette kaller vi fornorskingspolitikk. Minoritetenes språk og kultur ble motarbeidet av norske myndigheter. Kommisjonens oppgave er derfor å "legge grunnlag for anerkjennelse av samers, kveners og norskfinners erfaringer med norske myndigheters politikk". Dette gjør de ved å samle inn personlige historier. De har fått inn over 500 historier. Dette er noen av spørsmålene i intervjuene: Hvilke utfordringer har samer, kvener, norskfinner og skogfinner møtt i livet? Hvordan har det vært å være samisk, kvensk, norskfinsk og skogfinsk i Norge? Før? Nå? Hva har skjedd i fornorskingsprosessen? Hvordan ble den opplevd? Hva og hvordan kan det ha blitt «enklere» å være samisk, kvensk osv. i Norge? Hva kan du bidra med? Hva andre kan bidra med? Kommisjonen samarbeider med flere organisasjoner og grupper. Målet er å være ferdig til 1. juni 2023.Kommisjonens arbeid
Liss Ellen Ramstad er kommisjonens sekretariatsleder. Hun leder arbeidet i kommisjonen sammen med kommisjonsleder Dagfinn Høybråten.– Kommisjonen samler inn historier fra personer. Hva forteller de?
– Temaer som handler om språk, skolegang og diskriminering går igjen. Veldig mange forteller om sin skolegang. Flere kunne ikke norsk eller snakket dårlig norsk da de begynte på skolen. Mange lærte derfor ikke så mye de første årene på skolen fordi det meste av undervisning var på norsk. Eller det er etterkommere etter samer eller kvener som ønsker å ta tilbake språk. De forteller om problemer med å få undervisning på samisk eller kvensk i dag. Veldig mange forteller om at de har opplevd diskriminering, mobbing eller hets fordi de er samer eller kvener.
– Kommisjonen skal løfte vanskelige og tabubelagte problemstillinger. Har du eksempel på slike problemstillinger?
– Det er mange sterke historier. For noen kan dette med samisk joik (luohti – samisk sang) være et slikt tema. Det kan også være erfaringer med vold, overgrep, psykisk helse, internatopplevelser og møter med den norske skolen som har vært vonde.
– Kommisjonen skal dekke kunnskapshull. Har du eksempel på et slikt kunnskapshull?
– Sannhets- og forsoningskommisjonen har sett mange kunnskapshull. Det handler mye om at samisk, kvensk og skogfinsk fornorskingshistorie må få plass i den store historien om Norge. Og få frem konsekvensene av fornorskingen. Slike konsekvenser har vi funnet helt frem til vår tid. Vår rapport blir derfor den mest dekkende om fornorskingen og dens konsekvenser. Hvordan vi skal kunne gå videre for å lære av historien og få et bedre samfunn der flere kulturer er synlig og folk kan være seg selv.
– Kommisjonen måtte få en egen lov av Stortinget og har 100 års taushetsplikt. Hvorfor var det nødvendig med en egen lov?
– Loven løser offentlig ansatte fra sin taushetsplikt, slik at de kan gi oss opplysninger. Loven gjør vår taushetsplikt og tilgang til taushetsbelagte opplysninger helt klar. Når vi har vide fullmakter til å gå inn i kildematerialet, også det som er sensitivt og taushetsbelagt, må det være tydelig for alle at kommisjonen også har en streng taushetsplikt. Det er vårt ansvar at vi bearbeider og anonymiserer materialet til kommisjonens rapport. Rapporten skal være offentlig for alle når den har blitt avgitt til Stortinget. At vi har 100 år taushetsplikt viser alvoret i det vi arbeider med.
Familiens historie
Ramstad er selv same. – Min mor kommer fra en sjøsamisk familie, og min far har dype røtter i elvesamisk kultur. Jeg kommer fra Deatnu/Tana i Finnmark. Det er en kommune som grenser til Finland, så det har lenge vært et flerkulturelt og flerspråklig samfunn. Min farmor snakket både finsk, nordsamisk og norsk. Min far vokste opp i fornorskingsperioden og lærte bare norsk. Derfor snakket vi bare norsk hjemme hos oss. Jeg lærte meg samisk på skolen samtidig som vi lærte engelsk og tysk. Samisk var et fremmedspråk for meg. Nå er det mitt hjertespråk.– Hva gjør en sekretariatsleder?
– Jeg har sammen med kommisjonsleder Dagfinn Høybråten ansvar for fremdriften i granskingen. Sekretariatsleder leder Sannhets- og forsoningskommisjonens administrasjon, har personalansvar for de ansatte, styrer økonomien, lager fremdriftsplan og koordinerer kommisjonsarbeidet. Det er mye planlegging, administrasjon, tekstskriving, uttalelser til media og representasjonsoppdrag.
Kommisjonens mål
– Hva håper du skjer når dere er ferdige med arbeidet? (Hva vil dere oppnå?)
– Et oppgjør med fornorskingen. Rapporten fra Sannhets- og forsoningskommisjonen vil gi kunnskap om fornorskingspolitikk og urett til en mye større del av befolkningen enn de som kjenner til den i dag. Majoriteten av befolkningen har ingen eller liten kunnskap om at slik politikk har blitt ført i Norge, og mange av konsekvensene den har ført til og som de berørte gruppene lever med og strever med i dag også.
Jeg forventer at Sannhets- og forsoningskommisjonens rapport vil danne et viktig grunnlag for fremtidig politikkutvikling og samfunnsutvikling. Kommisjonens arbeid er tilbakeskuende, vi skal få frem fornorskingshistorien, men det er samtidig
fremtidsrettet.
En viktig del av kommisjonens mandat er å komme med forslag til forsoning. Når vi vet om fornorskingshistorien, og hvor store konsekvenser den har, hva har det å si for hvordan vi sammen skal få til et bedre samfunn fremover? Jeg har håp om at vi skal få et samfunn der det er plass til flere kulturer. At hele befolkningen blir mer glade i og nysgjerrige på hverandres kulturer, tar avstand fra diskriminering og tar oppgjør med tabuer og konflikter der det er nødvendig.
Fakta
- Samer er et urfolk. Det bor samer i Norge, Sverige, Finland og Russland.
- Det er 11 samiske språk. Nordsamisk er vanligst i Norge.
- Samefolkets dag er 6. februar.
- Det norske Sametinget ble opprettet i 1989.
- Kvenene/norskfinnene er en minoritet med kvensk/norskfinsk kulturbakgrunn og kvensk og finsk språk. Minoriteten omtaler seg selv som kvener og norskfinner.
- Kvensk ble anerkjent som minoritetsspråk i 2005.
- Kvensk institutt ble laget i 2005. Det er et senter for kvensk språk og kultur.
- Norskfinner er personer med norsk-finsk kulturbakgrunn.
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[post_title] => Lav sannsynlighet for langtidsbivirkninger etter koronavaksinasjonen
[post_excerpt] => Det er satt 10 milliarder koronavaksiner i verden. I Norge er det satt 11 millioner doser. Nå vet vi mer om bivirkningene etter koronavaksinasjoner.
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[content] => Hva er en langtidsbivirkning, og hvor vanlig er det?
Har du en bivirkning (uønsket effekt) mer enn 6 uker etter vaksinasjon, sier vi at det er en senbivirkning eller langtidsbivirkning. Men det er veldig uvanlig at reaksjoner kommer så lenge etter at vaksinen er gitt.
Hva skjer når nye vaksiner kommer?
Når vi må lage nye vaksiner må vi først prøve på dyr og personer for å se hvordan de reagerer. Dette heter en klinisk studie. Det er strenge krav til en klinisk studie. En klinisk studie forsker på effekten av den nye vaksinen. Det er viktig at bivirkningene er akseptable. De som lager vaksinen må følge opp personene som er med i den kliniske studien etterpå. Slik får vi kunnskap og lærer om vaksinen.Mistanke om nye bivirkninger kaller vi signaler
De som har fått vaksinen, forskere eller helsepersonell kan gi beskjed om bivirkninger. Det er Legemiddelverket som følger opp bivirkningssignaler i Norge. Folkehelseinstituttet hjelper til i arbeidet. Flere land samarbeider for å høre om det er nye bivirkninger med koronavaksinen. Det forteller Gro Evensen. Hun er seniorrådgiver ved Folkehelseinstituttet.Gode helseregistre og samarbeid gir oss mulighet til å reagere raskt
FHI har et beredskapsregister. Det heter Beredt C19. Kommer det mange signaler om en spesiell sykdomstilstand, kan vi undersøke om antall tilfeller med sykdomstilstand er høyere blant de som har fått vaksinen enn det som er vanlig. – Vi samarbeider om undersøkelser av signaler for å få et større, felles tallgrunnlag. På den måten øker vi muligheten til å oppdage eventuelle endringer i forekomst av sjeldne bivirkninger, sier Evensen.Antall bivirkningsmeldinger vil fortsette å øke
Med så stor andel vaksinerte i befolkningen vil det komme meldinger om symptomer eller sykdommer hvor vi tror det har sammenheng med koronavaksinen. Mistanke om sammenheng mellom en hendelse og vaksinasjon skal være nok til å melde. Meldinger om det vi tror er bivirkninger gir nyttig kunnskap om vaksinene og er viktig for å gi gode vaksinasjonsråd. Målet er alltid at vaksinene skal gi best mulig effekt med minst mulig bivirkninger. – For de vaksinene vi bruker i Norge vurderer vi nytten av beskyttelsen mot alvorlig koronasykdom som mye større enn risikoen for alvorlige vaksinebivirkninger. Det vil være veldig uvanlig og uventet dersom det skulle dukke opp nye bivirkninger vi ennå ikke har sett tegn til etter at det nå er gitt 11 millioner doser i Norge, sier Evensen. Evensen sier at helsemyndighetene fortsetter å følge nøye med både i Norge og resten av verden. ORDLISTE uvanlig: ikke vanlig, ikke normalt følge opp: undersøke, sjekke etterpå, høre hvordan det har gått beredskapsregister: beredskap er å være klar for kritiske situasjoner. For eksempel å ha nok plass på et sykehus hvis det skjer en stor ulykke. Et register er ei liste. signal: tegn oppdage: se, høre om, finne eventuelle: mulige, som kan komme forekomst: noe som finnes, er sjelden: ikke vanlig, ikke normalt, ikke mange av nytten: fordel, utbytte risiko: fare uventet: plutselig, som ikke er ventet [author] => Sissel Ofstad [thumbnail] =>
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[post_date] => 2022-02-07 19:25:31
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[post_title] => Leger og sykepleiere på norske sykehus og legekontorer vet for lite om kjønnslemlestelse
[post_excerpt] => Rundt 17 300 kvinner i Norge kan ha vært omskåret før de kom til Norge. Noen av disse kan ha behov for helsehjelp og helseinformasjon.
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[content] => FN har et mål om å få slutt på kjønnslemlestelse i verden innen 2030. Norske myndigheter støtter FNs mål.
Nasjonalt Kunnskapssenter om vold og traumatisk stress (nkvt) hjelper kvinner og jenter. De får ikke mange spørsmål om kvinnelig omskjæring. Nkvt har forsket på hvorfor. Ikke alle leger og sykepleiere på norske sykehus og legekontorer vet mye om kjønnslemlestelse. Kvinner og jenter som er omskåret blir ikke alltid forstått av leger. Derfor vil ikke alle kvinner og jenter snakke om dette med leger og sykepleiere. Nkvt vil derfor at alle, spesielt leger og sykepleiere, lærer mer om hva kjønnslemlestelse er.
– På bakgrunn av erfaringene mener Kompetanseteamet det er et behov for å øke bevisstheten i tjenestene som kan møte jenter og kvinner som allerede har vært utsatt for kjønnslemlestelse, sier Janne Waagbø, koordinator i Kompetanseteamet.
Kompetanseteamet får flest spørsmål som gjelder bekymring for at kjønnslemlestelse kan skje. De synes at det er viktig at det ikke skjer. Men de er også opptatt av jenter og kvinner som allerede er omskåret og har problemer med helsa.
– Forebygging er viktig, men det kan også være en del jenter og kvinner med helseplager etter kjønnslemlestelse som ikke får tilstrekkelig informasjon eller oppfølging, mener Waagbø.
Fakta om Kompetanseteamet
- Er et nasjonalt, tverrfaglig og tverretatlig team som består av representanter fra Barne- ungdoms- og familiedirektoratet, Politidirektoratet, Utlendingsdirektoratet, NAV, Helsedirektoratet og Integrerings- og mangfoldsdirektoratet
- Du kan spørre om råd og hjelp alle hverdager 9-15
- Telefon 48 90 80 50
- E-post: kompetanseteamet@bufdir.no
- Alle over 18 år kan snakke med Kompetanseteamet
- Jobber med det nasjonale bo- og støttetilbudet for personer over 18 år som er utsatt for tvangsekteskap, æresrelatert vold og negativ sosial kontroll
- Tilbyr kompetanseheving og driver faglig utvikling på feltet
[caption] => I løpet av våren sender regjeringen et nytt forslag om regulering av rituell omskjæring av gutter på høring. Der vil blant annet kostnadene knyttet til omskjæring bli diskutert.
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POST id=293766 paywall=false title=Leger og sykepleiere på norske sykehus og legekontorer vet for lite om kjønnsl\nstdClass Object
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[post_date] => 2022-02-15 08:00:30
[post_date_gmt] => 2022-02-15 07:00:30
[post_title] => Livet som akrobat
[post_excerpt] => Bouhcin Ahchoun har reist verden rundt som sirkusartist. Nå oppmuntrer han unge mennesker til å uttrykke seg gjennom kunst og idrett.
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[content] => – Hvor gammel var du da du begynte å trene akrobatikk?
– Jeg var seks år gammel da jeg begynte å trene akrobatikk. Jeg begynte på stranda i Aourir med storebroren min. Jeg er veldig glad for støtten fra storebroren min.
Aourir er en spennende by. Mange turister besøker byen og det er mye som skjer der. På vei til skolen så guttene flere akrobatiske grupper som spilte musikk og danset. Da ble de inspirert.
– Når ble du profesjonell akrobat?
– Jeg var 14 år da jeg begynte å jobbe. Min første sjanse til å jobbe utenfor Marokko kom fire år senere. Da reiste jeg til Chicago i USA. Der jobbet jeg som artist. Der begynte jeg min livsreise som internasjonal akrobat.
Etter det lange oppholdet i USA, reiste Achoun til Canada, Kina og Australia. Han lærte om forskjellige kulturer og ble rik på erfaringer. Kreativiteten hans eksploderte.
– I Kina var det vanskelig å kommunisere med folk siden de ikke snakket engelsk.
Trener hver dag
– Hvor mye trener du? – Jeg trener hver morgen i to timer. Så spiser jeg lunsj. Etterpå trener jeg tre timer. Om kvelden har jeg forestilling. – Hvilke triks gjør du? – Jeg jobber med hester. Jeg hopper på hestene. Hesten løper og jeg hopper baklengs på hesteryggen. Jeg brukte fire år på å lære meg det trikset.
– Hvilke egenskaper bør en flink akrobat ha?
– En god akrobat bør ha disiplin. En flink akrobat er kreativ, myk og sterk. Samarbeid mellom kolleger er viktig. En akrobat må være modig og tørre å vise seg fram.
Ahchoun liker applaus.
– Det motiverer meg.
Gjør det du elsker, elsk det du gjør
Ahchoun jobber med et prosjekt om mennesker og steder. Det handler om det harde livet for kvinner i Atlas-fjellene. De jobber hardt for å gi barna og familien et godt liv. Han bruker årstider, farger og følelser i forestillingen. – Jeg designer kostymene, kulissene og scenen. På scenen står gamle og nye elever. De motiverer hverandre. Ahchoun anbefaler studentene sine til å utdanne seg til profesjonelle akrobater. Da kan de reise og se verden. Hvis de vil. De har også jobbmuligheter i Marokko. – Marokko trenger gode lærere i akrobatikk. Jeg må oppmuntre ungdommen. Derfor har jeg vært i Marokko i to år nå og jobbet med ungdom. Jeg hjelper ungdom med å utvikle seg. De får mestringsfølelse. Når Ahchoun gjør akrobatikk, er kroppen og hodet i ett. Det er som meditasjon. Han er i flyt. Dette vil han lære ungdommene. – Kroppen vår fortjener det beste gjennom idrett. Et sunt sinn i en sunn kropp. Ahchoun vil at ungdommen skal stole på seg selv og elske seg selv.Fakta
Navn: Bouhcin Ahchoun Alder: 34 år Hjemland: Marokko Yrke: Akrobat/artist [author] => Sissel Ofstad og Fatima Zahra [thumbnail] =>
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[post_title] => Ut på tur i Europa?
[post_excerpt] => EU endrer reglene for hva som gir gyldig koronasertifikat 1. februar.
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[content] => Du må selv sjekke reglene for landet du skal reise inn i. Du finner reglene på Re-open EU.
Du kan også bruke Reiseklar, appen fra Utenriksdepartementet. Der finner du reiseinformasjon, reiseråd og reiseregistrering.
Fra 1. februar må du ha tatt oppfriskningsdose, dose 3, hvis det har gått mer enn 279 dager siden du fikk to doser koronavaksine. Det har EU bestemt. Noen EU-land krever at du har registrert oppfriskningsdosen for å ha et gyldig koronasertifikat.
Har du tatt to doser koronavaksine og hatt korona? Da vil koronasertifikatet være gyldig i de fleste land i 180 dager (rundt et halvt år).
Hva er et gyldig koronasertifikat?
- For dere som har tatt 3 vaksinedoser, skal det stå “3 av 3” under siste dose på koronasertifikatet.
- For dere som har tatt en en-dose-vaksine, skal det stå “2 av 1” etter oppfriskningsdosen.
- For dere som har tatt 4 vaksinedoser, to doser, en ekstra dose, og så en oppfriskningsdose, vil det stå “4 av 4".
- For dere som har registrert gjennomgått sykdom, kan det være flere varianter av hvordan vaksinedoser vises.
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[post_title] => Norsk Jøde eller jødisk Nordmann? | Ervin Kohn
[post_excerpt] => Polarisering mellom grupper bidrar til å sykeliggjøre samfunnet, skriver Ervin Kohn i dette innlegget.
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[content] => «Derfor har jeg rett og slett ikke det personlige behovet for å bli oppfattet som norsk lenger.» Dette sier debattredaktør i Avisa Oslo, Fawad Ashraf i den nå berømte artikkelen «Norsk nok for de svina?». Det var nok denne setningen, og ordene – jeg har ikke behovet for å bli oppfattet som norsk – som ikke var helt tydelig for Ashrafs meddebattanter på NRKs Debatten. Det er kanskje her de snakket forbi hverandre.
Mens motdebattantene Abid Raja og VGs Shazia Majid argumenterte for betydningen av at storsamfunnet ser på Ashraf som norsk, snakket Ashraf om sine egne behov. At han selv senker skuldrene betyr ikke at storsamfunnet skal gjøre det. At enkeltmennesker utdefinerer enkelte minoritetsnordmenn fra det norske fellesskapet kan vi håndtere, dersom et stort flertall ikke gjør det. Det er nemlig potensielt ødeleggende for vårt samfunn, vårt siviliserte samfunn, med denne typen polarisering og utdefinering av minoriteter. Det er ubehagelig for den enkelte minoritetsnordmann, og farlig for minoriteten og farlig for samfunnet.
«Noen andre» gjorde dette mot «noen andre»
Av og til hører jeg at de første innvandrerne kom til Norge på begynnelsen av 1970-tallet. Dette er i beste fall upresist. De første ikke-nordiske innvandrerne kom til den nye norske nasjonalstaten på 1860-tallet. Etter at forbudet mot jødisk innvandring ble opphevet i 1851. Helt frem til annen verdenskrig kunne det ta rundt 30 år for en jøde å bli norsk statsborger. For den som oppfylte kravene. Den som ikke kjenner sin historie er dømt til å gjenta den, sa Harvard-professor George Santayana. Det er derfor jeg nevner jødene i denne sammenhengen. Selv om jødene i Norge hadde fulle borgerlige rettigheter (jødene fikk ikke bli medlem av håndverkslaugene) ble minoriteten fortsatt betraktet som «noen andre», ikke norske. Helt frem til krigen, og det fortsatte etter krigen. Det var en grunn til at okkupasjonsmyndighetene lot nordmenn fange (arrestere) jødene før deportasjonene. Det gjorde de ikke med studentene og lærerne. Dem var det gestapo som arresterte. Tanken bak var at nordmenn ikke så på sine jødiske landsmenn som nettopp det, men så på dem som «noen andre». Dette må nyanseres. Trønderne så i større grad på de trønderske jødene som «sine jøder». Det fortsatte etter krigen med rettsoppgjøret. Tydeligst og lengst i vår historieskriving. Det norske Holocaust var rett og slett ikke en del av den norske krigshistorien. Det var ikke en del av den store fortellingen om krigen. I historieverkene de første tiårene etter krigen sto det side opp og side ned om okkupasjonen, rasjonering, krigsseilerne, gutta på skauen og den norske motstandskampen. Og kanskje en setning eller to om det som skjedde med jødene. Og fortellingen var at det var noen andre som gjorde det mot noen andre. Det var tyskerne som «gjorde det» og jødene var tross alt ikke ordentlige nordmenn, ikke en del av «oss».Samfunnet viktigere enn enkeltindivider
Det er naturligvis flere grunner til at vi hadde et norsk Holocaust, og at danskene ikke hadde det. En grunn er nok at det danske storsamfunnet så på jødene i Danmark som «sine jøder» i mye større grad enn det norske. Jødene hadde bodd i Danmark siden 1600-tallet. Jødene i Danmark fikk fulle borgerlige rettigheter i 1814. Det samme året som forbudet mot jøder i Norge ble skrevet inn i den moderne og liberale Grunnloven. Men det var ikke bare jøder som ikke ble tålt i Norge i 1814. Den religiøse ensrettingen var tydelig. Den norske kirke (DnK) hadde monopol. Først med Dissenterloven i 1845 fikk kristne lov å organisere seg utenfor DnK. Det er ikke lett å strukturere debattene om norskhet. Hvem er norsk? Når er man norsk nok? Hva er norske verdier? Norsk identitet? Integrering eller assimilering? Og nettopp fordi dette er vanskelig bør vi snakke mer om det, og ikke mindre. Ord er viktig. Ikke minst for å hjelpe oss å tenke. Selv om vi bør begynne med å definere, så er det alene ikke nok. Enkeltmennekene er viktige, men samfunnet er viktigere enn enkeltindivider. Polarisering mellom grupper bidrar til å sykeliggjøre samfunnet. Enten det er snakk om by mot land, eller ulike etniske eller etno-religiøse grupper som blir definert som «den andre» og ikke en del av «oss», er samfunnsødeleggende. Derfor må vi som samfunn ta disse spørsmål på alvor.Integrert, men ikke assimilert
Jeg trekker frem den jødiske erfaringen kun fordi den kan bidra til forståelse. Vi har som samfunn vært der før, og vi bør lære av historien, ikke glemme den. Jødene kan karakteriseres som vår eneste «profesjonelle minoritet», med en minoritetskompetanse som sitter i deres DNA – på godt og vondt. Dette naturligvis fordi jødene har levd som minoritet over hele Europa i to tusen år.Når jeg i Norge blir omtalt som jødisk nordmann føler jeg meg mer inkludert i det store norske fellesskapetDa de første jødene kom til Norge i andre halvdel av 1800-tallet kom de ikke fra samfunn der de hadde vært en del av majoriteten, men som en foraktet og ofte forfulgt minoritet. For jødiske immigranter tar det kort tid å identifisere hva som skal til for å bli integrert raskest mulig. Det første og viktigste er naturligvis språket. Lære seg flytende norsk. Om man ikke selv kan lære å snakke norsk uten aksent, så skal ihvertfall barna gjøre det. Da jeg vokste opp i synagogen i Bergstien ble det sett ned på å snakke gebrokkent norsk. De neste elementene er å gå på tur, gå på ski, bærtur, delta på dugnader og melde seg inn i det lokale idrettslaget. For jødene var det et mål å bli både sosialt- og kulturelt integrert, men ikke assimilert. Det er man først når man gir avkall på sin egenart. Man er sosialt integrert når man funksjonerer godt i dagliglivet, både på jobb og i nabolaget. Kulturelt integrert er du når du følger med på norske nyheter, leser norske aviser, går i teater og kan din Torbjørn Egner og Anne Cath Vestly. Man kan være sosialt integrert uten å være kulturelt integrert.
Majoriteten bør omfavne voksende mangfold
Men det er ikke nok at jeg selv ser på meg som norsk. Storsamfunnet må også gjøre det. For at vi som samfunn skal klare å få til et stort vi, og ikke et polarisert oss og dem, må vi anerkjenne at vi alle er sammensatt av ulike identiteter. Utfordringen til den enkelte er å være trygg i sine ulike identiteter, eller de ulike delene av ens identitet. Utfordringen for samfunnet er å erkjenne at vi alle er sammensatte mennesker og at samfunnet er i endring. Det er lett å tenke at alt var bedre før. Men det er skummelt og i beste fall upresist. Skummelt fordi vi har gitt fortiden en valør. Vi kan heller erkjenne at mye var annerledes før. I dag er kanskje ikke Anne Cath Vestly en helt sentral del av barnas kanon. I dag er ikke bærplukking i helgen like naturlig som på 1960-tallet. I dag er ikke alle nordmenn lyse i huden, blonde i håret og lutheranere. Man behøver ikke å like det, men man må akseptere det. Som samfunn bør majoriteten omfavne dette større mangfoldet. Hvorfor? Fordi alternativet er farlig.Hvilken slags nordmann er du?
Jeg er dobbelt-bindestreks-nordmann; Ungarsk-jødisk-nordmann. I gamle dager skrev vi norske substantiver med stor bokstav. (enkelte språk gjør det ennå) Hvorvidt jeg blir omtalt som norsk jøde eller jødisk nordmann er slett ikke likegyldig. Rent grammatisk er forskjellen hva som er substantivet og hva som er adjektivet. Adjektivet beskriver substantivet. Jeg er naturligvis begge deler. Ved besøk i Israel lurer folk på hva slags jøde jeg er. Da er det beskrivende at jeg er en norsk jøde. I Norge er spørsmålet hva slags nordmann jeg er. Jo, en jødisk nordmann. Når jeg i Norge blir omtalt som jødisk nordmann føler jeg meg mer inkludert i det store norske fellesskapet. Vi har også noen kuriøse kortslutninger i dagligtalen når vi omtaler pakistanere som har gjort nordmenn av seg som norsk-pakistanere, mens vi omtaler nordmenn som har gjort amerikanere av seg som norsk-amerikanere. Det er helt klart at en nordmann som er blitt amerikansk statsborger er en norsk-amerikaner. På samme måte vil en nordmann som flytter til Lahore og blir Pakistansk statsborger en norsk-pakistaner. En pakistaner som flytter til Oslo og blir norsk statsborger må nødvendigvis omtales som pakistansk-nordmann. En norsk-pakistaner sier noe om hva slags pakistaner du er. En polsk-, italiensk- eller jødisk-nordmann sier noe om hva slags nordmann du er.Hvor kommer du fra? – i kontekst
Av plasshensyn kan vi ikke berøre spørsmål som enkeltmenneskers manglende dannelse eller åpenbar rasistiske holdninger (ikke slemhet) slik som Ashraf opplevde på Torp etter retur fra Roma. Heller ikke problemet med etnisk profilering. Jeg har imidlertid lyst til å avslutt med spørsmålet «hvor kommer du fra»? Jeg vet mange unge lar seg provosere av spørsmålet. Det er viktig å huske at tekst står sjelden alene. Tekst kommer ofte i en kontekst. Hvilken sammenheng spørsmålet kommer i har betydning. Hvilken intensjon spørsmålsstilleren har, hvorfor han spør. Spørsmålet kan stilles som ren hersketeknikk, med mål om å utdefinere, eller det kan stilles i betydningen hva slags nordmann er du? En person som er mørk i huden, eller er så lav som jeg er, må være klar over at man er en minoritet i et majoritetssamfunn. Majoriteten i Norge er ikke mørke i huden, og majoriteten av norske menn er over 166 cm. (Gjennomsnittshøyden på norske menn i 2008 iflg SSB var 180 cm) Da er det ikke så rart om folk lurer på hvor genene mine kommer fra. Men det behøver naturligvis ikke være det første man spør om. Dersom man lar seg provosere av spørsmålet kan det være ganske avvæpnende å svare med et spørsmål som f.eks.; Hvorfor spør du? Det kan hende vedkommende bare ville vite om du tok trikk nr. 19 eller 18. Våre leserinnlegg er meningsytringer som gir uttrykk for skribentens holdning. Se her for mer informasjon om hvordan du sender et innlegg til våre debattsider. [author] => Ervin Kohn [thumbnail] =>
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POST id=295291 paywall=false title=Norsk Jøde eller jødisk Nordmann? | Ervin Kohn\nstdClass Object
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[post_title] => Å ta imot flyktninger kan berike samfunnet | Simen Bondevik
[post_excerpt] => Noe av det som vanskeliggjør å lykkes med integrering er islamofobi og andre former for hat og diskriminering, skriver Simen Bondevik i dette tilsvaret.
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[content] => Etter at jeg, den 3. februar, hadde en kronikk på trykk i Utrop om at det er bra at Human Rights Service fratas retten til å foreslå medlemmer til Utlendingsnemnda stilte Demokratenes Reinert Skadsem ti spørsmål til meg gjennom et innlegg i samme avis den 16. februar.
1)
Det første spørsmålet Skadsem stiller er hva jeg mener skal til for å ha faglig bakgrunn som medlem i UNE. Med denne formuleringen i kronikken min, «De to leke medlemmene – altså uten faglig bakgrunn – tippet flertallet i behandlingen.», siktet jeg til at når asylsaker avgjøres i nemndmøte møter en nemndleder, som har dommerkompetanse, og to leke nemndmedlemmer som representerer allmennheten. Poenget mitt var altså at det var to leke nemndsmedlemmer, som forøvrig har bakgrunn FrP og Document.no, som avgjorde saken mot Josef Moradi i UNE. Se også svaret på neste spørsmål.
2)
Skadsems neste spørsmål på listen er: «Bondevik skriver at et vedtak var et åpenbart brudd på Norges internasjonale forpliktelser. Kan han vise til hvilken traktat og punkt dette vedtak var et brudd på?». Saken jeg viste til var Josef Moradi som ble nektet asyl. Som avisen Vårt Land skrev om var det stemmene fra to leke nemndsmedlemmer som avgjorde saken mot Moradi – det ene medlemmet foreslått av HRS. Bruddet på Norges internasjonale forpliktelser som jeg siktet til er artikkel 33 i Flyktningkonvensjonen som slår fast at ingen flyktninger skal sendes tilbake til et område hvor liv eller frihet vil være truet «på grunn av hans rase, religion, nasjonalitet, politiske oppfatning eller det forhold at han tilhører en spesiell sosial gruppe». Som nemdlederen skriver i sin mindretallsbegrunnelse for at Moradi burde få asyl: «ved retur til Kabul risikerer klageren å bli utsatt for reaksjoner som kan karakteriseres som forfølgelse i utlendingslovens forstand fordi han er en såkalt 'frafallen' og har blitt ateist». Heldigvis fikk Moradi til slutt asyl på grunnlag av forfølgelse i hjemlandet etter at saken gikk til stornemnd.
3)
Videre lurer Skadsem på hva jeg sikter til når jeg påstår at HRS sprer rasisme. Her sikter jeg blant annet til når HRS publiserte en illustrasjon som viser Sumaya Jirde Ali sammen med en kakerlakk, og oppfordring til å ta bilde av muslimer.
4)
I sitt fjerde spørsmål skriver Skadsem «Hva er islamofobi?». Islamofobi innebærer blant annet anti-muslimske fordommer, hatretorikk og propaganda. Islamofobi kan utspille seg gjennom etablering av konspirasjonsteorier som for eksempel at muslimer vil overta Europa, slik SIAN hevder, eller gjennom konkrete hendelser som når en kvinne med hijab ble spyttet på av en mann i Oslo som sa at alle muslimer burde slaktes. Jeg vil videre anbefale Skadsem å lese Leder i Islamic Cultural Centre Ungdom, Ayusha Umme Awan, sin kronikk i Aftenposten om islamofobi.
5)
Skadsem lurer også på hvordan HRS sprer islamofobi. Eksemplene er mange, men retorikken til informasjonsansvarlig Hege Storhaug, som blant annet kaller islam den 11. landeplage, er hatsk mot islam. Et annet eksempel er når HRS ba folk ta snikbilder av muslimer i Norge for å dokumentere det de omtalte som «den kulturelle revolusjonen» – altså en aktiv oppfordring til brudd på norsk personvernlovgivning, straffelovens bestemmelser om privatlivets fred og diskrimineringsloven.
6)
«Hvilket hat er det HRS sprer?» spør Skadsem også. Svaret på spørsmålet er hat rettet mot muslimer. Viser videre til eksemplene nevnt i svarene over.
7)
I sitt syvende spørsmål skriver Skadsem «Hvilke antimuslimske konspirasjonsteorier er det HRS sprer?». Her sikter jeg til at HRS aktivt bidrar til å spre konspirasjonsteorien om at muslimer tar over Europa. For eksempel i denne artikkelen med overskriften «– Europa er ferdig. Islam tar over.». Der omtaler HRS blant annet denne konspirasjonsteorien som «en dyster, men ikke urealistisk spådom». Og for de som måtte være i tvil – nei, muslimene er ikke i ferd med å ta over Europa. Jeg anbefaler Reinert Skadsem å lese denne artikkelen i Vårt Land.
8)
Skadsem spør også hva jeg mener er en «human og rettferdig asylpolitikk». Et minimum for en human og rettferdig asylpolitikk mener jeg er at man oppfyller flyktningkonvensjonen og menneskerettighetene, og at man har gode omsorgstilbud. Norge har for eksempel fått kritikk fra FNs barnekomité, torturkomité og menneskerettighetskomité for omsorgstilbudet til unge asylsøkere mellom 15 og 18 år. Så mener jeg selvsagt at Norge har et solidarisk ansvar som et av verdens rikeste land langt utover dette minimumet. Dersom Skadsem er interessert kan han lese mer om asylpolitikken jeg ønsker meg i partiprogrammet til Partiet Sentrum.
9)
«Hvilke grunnleggende rettigheter er det Bondevik snakker om? Hvor er de nedfelt?», spør Skadsem også i innlegget sitt. Disse grunnleggende rettighetene jeg henviser til er menneskerettighetene. Blant annet artikkel 14, som gir alle mennesker rett til å søke beskyttelse i et annet land, har Norge brutt for eksempel i 2016 da Regjeringen nektet å behandle asylsøknader fra Storskog-flyktningene.
10)
I sitt tiende og avsluttende spørsmål spør Skadsem hvor mange kvoteflyktninger jeg mener «Norge burde ta imot på bekostning av fellesskapet både i penger og sikkerhet»? Her vil jeg for det første protestere på ordlyden i spørsmålet. Jeg er ikke enig i at mottak av kvoteflyktninger går på «bekostning av fellesskapet i penger og sikkerhet». Tvert imot mener jeg det er en berikelse for samfunnet vårt med mangfold. Dette er også heldigvis det store flertallet i den norske befolkningen enige om. Ifølge en undersøkelse fra Statistisk Sentralbyrå gjennomført i 2019 er folk flest positivt innstilt til innvandrere. For eksempel er syv av ti er enige i at innvandrere flest beriker det kulturelle livet i Norge. Det er heller ingenting som tyder på at kvoteflyktninger er til trussel for norsk sikkerhet, slik Skadsem påstår.
UNE bør erstattes med organ som ivaretar rettigheter
Som leder i Unge Sentrum stiller jeg meg selvsagt bak Partiet Sentrums politikk. Vi ønsker å ta imot 10 000 kvoteflyktninger i året. Og med god integrering og gode systemer er ikke det noe som helst problem, men tvert imot en berikelse for samfunnet vårt. Noe av det som vanskeliggjør å lykkes med integrering er islamofobi og andre former for hat og diskriminering. Vi må gjøre det vi kan for å bekjempe dette. Skadsem sier vi er «enige» om at UNE må legges ned. Men her har vi jo vidt forskjellig begrunnelse. Mens Demokratene helt vil fjerne en ankemulighet og prøving av saken, ønsker vi i Partiet Sentrum å styrke rettighetene og rettsprosessen rundt et vedtak om utvisning/ikke opphold. Dersom rettsprinsipper og menneskerettigheter er viktig å holde høyt og holde fast ved, trengs et annet apparat enn det vi har i dag. Derfor ønsker vi UNE erstattet med et nytt organ som ivaretar asylsøkeres rettigheter, ikke fjerne ankemuligheten slik Demokratene ønsker. Avslutningsvis vil jeg utfordre Reinert Skadsem tilbake. Jeg skal ikke lage en liste med ti spørsmål, men begrenser meg til tre: 1) Hva slags faktagrunnlag legger Skadsem til grunn for påstanden sin om at mottak av kvoteflyktninger i Norge går på bekostning av fellesskapets sikkerhet? 2) Hva tenker Reinert Skadsem om funnene Antirasistisk senter har gjort knyttet til hans eget partis virksomhet? 3) Tidligere leder i Demokratene, Vidar Kleppe, tok etter terrorangrepene i London i 2005 til orde for å stenge alle moskeer i Norge fordi han «ikke stoler på muslimer når de sier at de tar avstand fra terror». Hvilke refleksjoner gjør Skadsem seg rundt viktigheten av religionsfrihet i samfunnet vårt, og hvilke begrensninger ønsker han eventuelt å legge på denne friheten? Våre leserinnlegg er meningsytringer som gir uttrykk for skribentens holdning. Se her for mer informasjon om hvordan du sender et innlegg til våre debattsider. [author] => Simen Bondevik [thumbnail] =>
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POST id=295937 paywall=false title=Å ta imot flyktninger kan berike samfunnet | Simen Bondevik \nstdClass Object
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[post_author] => 3819
[post_date] => 2022-02-27 19:00:42
[post_date_gmt] => 2022-02-27 18:00:42
[post_title] => Det ensomme Banyantre | Zeeshan Ali
[post_excerpt] => «Dypt inn i det fruktbare landskapet vil du møte det ensomme Banyantre»
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[content] => Oss imellom er spalten der du kan legge vekk akademiske og intellektuelle konvensjoner – og fortelle om en personlig opplevelse. En opplevelse som kanskje også vekker tanker hos andre om hvordan vi opplever og forholder oss til virkeligheten vår i det mangfoldig sammensatte Norge. Vi publiserer en ny tekst hver søndag klokka 19 – send ditt bidrag til kim@utrop.no
Fortell meg
Har du noen gang reist bak syv hav
Til de renes land
Til mine forfedres land
Til de fem elvers land
Dets jord er magisk og fruktbar
Den dyrker gull og sølv
Den dyrker perler og diamanter
Om du ikke tror meg så reis dit
Og du vil oppdage at den dyrker tro og mystikk
Dypt inn i det fruktbare landskapet vil du møte det ensomme Banyantre
Det står der majestetisk som et levende kunstverk av skaperen
Som en mystisk monolitt vokst ut av jordas indre
Det har stått der ensomt i evigheter
I flere hundre år
Fugler triller rundt det og forguder det som noe hellig
Det har sett mennesker komme
Og det har sett mennesker gå
Det har sett årstidenes forandringer
Og det har sett sufiens dans
Det er gjestfritt mot alle skapninger som kommer til det
Og tar imot alle med åpne armer under sine mystiske grener
I de glovarme solfylte dager når jomfruer med sine leirkrukker drar mot elvebredden for å hente vann
Stanser de en stund under skyggen av det ensomme Banyantre
De kjøler sine varme kropper
Og lytter til det vakre fugleorkesteret fra dypet under det ensomme Banyantre
De iakttar to grønne papegøyer flørte med hverandre
På en av grenene til det ensomme Banyantre
De ler
De smiler
Og når vinden blåser og trekker dem tett mot det ensomme Banyantre
Så tar de sammen en dans
Og synger en vakker sang
Og de behager alle skapninger som har fått asyl i det ensomme Banyantre
Og når de velger å reise videre for å hente vann
Står det igjen ensomt
Det ensomme Banyantre
Om nettene når månen kaster sitt lys over landskapet
Så stråler det ensomme Banyantre som en diamant
For da kommer alle ånder fram
Som skjulte perler avdekket fra dypet i dets magiske jord
Nakne mennesker, unge som gamle
Alle forent i dets forgreininger som gulltråder
Strebende etter gjenoppstandelse
Og når de endelig når nirvana
Reiser de inn i lyset
Så står det igjen ensomt
Det ensomme Banyantre
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Våre leserinnlegg er meningsytringer som gir uttrykk for skribentens holdning. Se her for mer informasjon om hvordan du sender et innlegg til våre debattsider.
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POST id=295951 paywall=false title=Det ensomme Banyantre | Zeeshan Ali\nstdClass Object
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[post_title] => Når majoritetssamfunnet svikter, må jeg søke trygghet der jeg finner den | Philip Rynning Coker
[post_excerpt] => En høstkveld i fjor, fikk jeg en større familie, skriver Philip Rynning Coker i dette innlegget.
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[content] => Den siste tiden har jeg kjent på følelsen av et fellesskap, samhold og tilhørighet som jeg ikke har kjent på før. Jeg har kjent noe av det tidligere, men ikke på denne måten. Det handler, ikke overraskende, om det å leve i Norge som nordmann med en annen hudfarge enn hvit. Eller ikke-etnisk norsk som mange liker å kalle det. Jeg er forbannet, rasende, lei og veldig lettet på en og samme tid. Jeg håper denne tiden kan være starten på en større bevissthet og et enda sterkere fellesskap blant melaninrike minoriteter.
Snakker med dem i eget hode når noe føles ugreit
Den nye følelsen av fellesskap startet allerede sent på høsten i fjor. Jeg satt i en panelsamtale i Holmlia kirke i forbindelse med at det da snart var 20 år siden Benjamin Hermansen ble drept. I panelet satt et par kvinner med afrikansk bakgrunn, som meg, og det samme var tilfellet med hun som ledet samtalen. Jeg husker og føler samtalen som om den var i går. I hovedsak fordi det var første gang jeg snakket foran mange mennesker om rasisme og opplevelsen av å være melaninrik i Norge uten å måtte gjøre det spiselig og komfortabelt for de hvite i salen. Jeg kan ikke snakke for de andre i samtalen, men responsen jeg fikk av dem kommer aldri til å slippe. Dette er kvinner som er fire-fem år eldre enn meg, flere av dem er relevante navn i kulturlivet i Oslo og Norge. De følte meg. Jeg trengte ikke si noe mer eller legge til at «men Norge er et fint land, da». De vet det ikke, men den kvelden fikk jeg en litt større familie. Haddy og Nosiszwe ble på stedet mentalt adoptert som to storesøstre. Jeg kan snakke med dem i eget hode hvis jeg hører noe ugreit, eller tenke at de to i hvert fall vil være enig med meg hvis jeg opplever ting som er helt ute.Galvan «Jeg slutter med min hvite side»
Nå i februar har jeg blitt kjent med den norske rapgruppen Karpe på nytt. Det deiligste med dette er at det er så mange andre melaninrke som føler det samme. Da jeg første gang så at andre hadde skrevet om deres opplevelse av albumet Omar Sheriff, og hva det gjorde med dem, pustet jeg lettet ut. Det er faktisk ikke bare jeg som setter på albumet og blir cirka 34 ganger mer trygg på at det er OK at jeg er stolt av å være noe annet enn hvit. Første gang jeg hørte refrenget på deres nummer PAF.no tenkte jeg: «Nå er jeg for alvor ferdig, ferdig med å hele tiden skulle passe inn og gjøre meg så jævlig spiselig. Særlig i samtaler om rasisme og inkludering». Jeg har lyst til å ta på meg min gambiske kaftan, hekte et par av mine «Afrika-kjeder» rundt halsen, rope ut refrenger fra gamle roots-reagge-sanger mens jeg går gatelangs å veiver med mitt etiopiske flagg. Ferdig, ferdig, ferdig. Eller som Galvan Mehidi i NRKs radioprogram Med all respekt sa etter at han hadde hørt albumet: «Jeg slutter med min hvite side».Mange med stødig kompetanse i «norsk nok»-debatten
På toppen av disse opplevelsene, som har fungert som en slags melaninrik grunnmur på nyåret, har debatten om «norsk nok» kommet opp for jeg vet ikke hvilken gang i norsk offentlighet. Debattredaktør Ahmed Ashraf skrev i Avisa Oslo om hvordan han ikke lenger kjenner på trangen til å kalle seg norsk da han opplever at han uansett ikke får innpass hundre prosent, og i hvert fall ikke på sine premisser.[...] Det var første gang jeg snakket foran mange mennesker om rasisme og opplevelsen av å være melaninrik i Norge uten å måtte gjøre det spiselig og komfortabelt for de hvite i salenTil Ahmed vil jeg bare si tusen takk. Takk for at du setter ord på det mange av oss føler, og takk for at du tar et steg og et valg mange av oss gjerne tar etter deg. Vi er mange som føler og opplever det samme uten at det skjer endring. Derfor er det bedre for oss at vi endrer vår inngang til det norske, så lenge det norske ikke klarer være stort nok til å ramme oss. For det å være norsk er ikke viktig for meg lenger. Og jeg håper flere enn meg føler på denne tryggheten nå. Hvor mange ganger skal vi bli spurt om hvor vi kommer fra før det er akseptabelt å faktisk ikke føle seg hjemme i landet spørsmålet stilles? La oss melaninrike minoriteter skape våre egne forbilder en gang for alle. En ting er hvem vi ser mot og inspireres av, men en annen ting er hvilke referanser vi er med å gjøre legitime. Jeg skulle ønske vi kunne forenes, organisere oss, og sammen skape et skikkelig grunnlag i samfunnet der våre premisser, referanser og erfaringer veies med tyngden de fortjener. Om medier og andre aktører i samfunnet ikke ønsker å være med å løfte frem enkelte minoriteter som eksperter på for eksempel rasisme, inkludering osv, er vi nødt til å gjøre det selv. La oss bruke nettopp Ahmed Ashraf eller Guro Sibeko som våre referanser når «norsk nok» diskuteres. Eller Thomas Talawa Prestø, Abu Hussain, Sumaya Jirde Ali, eller Iselin Shumba. Jeg tror vi er tjent med å skape våre egne forbilder som selv vet hvor skoen trykker.
Takk
Jeg vil med dette takke Kamzy Gunaratnam og Usman Ali for en viktig innsats i debatten. Jeg vil takke Joshua King, Ruben Gabrielsen, Moi Elionossy, Mushaga Bakenga og Finn Badou Jor for å være flotte forbilder på fotballbanen. Jeg vil takke Seher Aydar, Sofia Rana, Thomas Haile og Umar Ashraf for å alltid løfte opp utfordringer som rammer minoriteter hardest. Jeg vil takke Lisa Aisato, Rima Iraki og Noman Mubashir for å gjennom sine virker utfordre synet på norskhet. Jeg vil takke artistene Arif, Isah, Hkeem og Myra for å representere svart popkultur på en strålende måte. Jeg vil takke Aki de Leon og Anita Rathore for å jobbe mot offentlig diskriminering. Jeg vil takke vennene mine Erik og Kim for å være to stolte fedre med minoritetsbakgrunn som samtidig er viktig forbilder for meg selv. Og jeg vil selvfølgelig takke Haddy Jammeh, Noziswe Backwa og Asta Busynge Lydersen for å kombinere kulturlivet med antirasisme. Dere er alle mine forbilder og viktige deler av min mentale helse. Jeg håper flere kan kjenne seg igjen i det jeg skriver. Vi står nesten aldri alene selv om det ofte oppleves slik. La oss heller stå sammen. Våre leserinnlegg er meningsytringer som gir uttrykk for skribentens holdning. Se her for mer informasjon om hvordan du sender et innlegg til våre debattsider. [author] => Philip Rynning Coker [thumbnail] =>
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POST id=295988 paywall=false title=Når majoritetssamfunnet svikter, må jeg søke trygghet der jeg finner den | Ph\nstdClass Object
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[post_title] => Tolererer vi høyreekstremisme bedre enn annen ekstremisme? | Vegar Jørgenstuen
[post_excerpt] => Nazistisk propaganda passerer relativt ubemerket, mens ekstreme ytringer fra muslimer kan gjøre europeere rasende, skriver Vegar Jørgenstuen i dette innlegget.
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[content] => I Norge og Norden har det skjedd en endring de siste 60 årene, en endring som har sitt opphav i økt globalisering i kombinasjon med krig og fattigdom. Globaliseringen har ført til at andre folkegrupper har kommet til Europa og Norden med sine forskjellige kulturer, normer, religioner og livssyn. I vår del av verden finnes det mennesker som ønsker disse såkalte fremmede tilbake dit de kom fra.
Forherliger nazismen – i dag
Sistnevnte har opprettet organisasjoner som jobber mot det de kaller «Den store utskiftningen» som er en teori om at etnisk hvite mennesker skiftes ut med mennesker fra andre verdensdeler. I den svensknorske dokumentaren Omgitt av fiender gir journalisten Henrik Evertsson et innblikk i miljøene der disse holdningene florerer. Opphavet til tankegangen hos de aktuelle høyreekstreme gruppene er at de mener deres kultur, tradisjoner og rase blir utvannet av innvandring. Det kommer tydelig frem at spesielt muslimer er et stort problem for den videre eksistensen av nordiske mennesker og deres kultur, selv om de samtidig mener at jøder står bak det meste som er galt i verden. Holdningene ligner i stor grad på de nazistene hadde i tiden før andre verdenskrig, og heller ikke dette legges det skjul på. Når en eldre kvinne på over 90 år blir utnevnt som æresmedlem i den nordiske motstandsbevegelsen i Sverige, grunnet hennes tilknytning til Hitlerjugend, så er det ganske tydelig hva slags bakgrunn disse holdningene bygger på.Raseteorier på sviktende grunnlag
Raseideologien som som utgjør fundamentet i holdningene, er opphavet til hatet mot alt som anses som fremmed for disse menneskene. Det å tenke og mene at hudfarge og etnisk bakgrunn skal være måleenheten for hvor bra et menneske er, er intellektuelt lavmål. Jimmy Thunlind – et tidligere sentralt medlem i Den nordiske motstandsbevegelsen i Sverige – uttalte at det å passe på å ivareta for eksempel renrasede hundearter er viktig å innføre når det gjelder menneskeraser også. Det at en etnisk nordisk person ikke skal blande seg og få barn med for eksempel en person fra Afrika, er en tanke som har sitt utspring i grov rasisme og fremmedhat. Den er også basert på dårlig forståelse for menneskelig biologi – det finnes i utgangspunktet ingen menneskeraser, og i hvert fall ikke renrasede mennesker. Sammenligningen mellom hunder og mennesker i denne sammenhengen er vitenskapelig feil ettersom mennesker biologisk sett er like hverandre i motsetning til ulike hunder.Er høyreekstremisme mer spiselig enn islamsk ekstremisme?
Med dette foraktet mot innvandring og andre kulturer fører også en tanke om at det nordiske folket må beskyttes, og slik dukker også interessen for det militante opp. Høyreekstreme verden over hyller terrorangrep som 22. Juli-angrepet i Norge og angrepet i Christchurch, de kommer med ytringer i favør av Anders Behring Breivik, og som Simon Lindberg, leder av Den nordiske motstandsbevegelsen, har sagt: «Om man sammenligner det som skjedde på Utøya og i Christchurch så er det ingenting sammenlignet med at vårt folk blir utslettet.» Dette bunner igjen i en fanatisk forestilling om at jødene, som angivelig styrer verden, ønsker den hvite rasen til livs.Jeg syns vi alle burde reflektere litt over hvem som egentlig er den største trusselen mot det åpne, frie samfunnet [...]Flere eksempler på fiendtlige holdninger kunne her nevnes, men jeg ønsker å dreie fokus mot selve opphavet til ønsket om å fordrive utlendinger ut av Europa og stoppe all innvandring. Arne Tumyr skrev på vegne av SIAN etter Christchurch-angrepet: «Situasjonen er egentlig såre enkel: Intet islam – ingen islamsk eller høyreekstrem terrorisme.» Som om tilstedeværelsen av muslimer og moskéer er årsaken til at mennesker tyr til skytevåpen og dreper uskyldige. Ovennevnte er absurd. Forestill deg at muslimer hadde sagt at årsaken til at det blir utført terror av ekstreme islamister er fordi det fortsatt finnes kristne eller hinduer. Se for deg at det ble laget en dokumentar om muslimer som mener den hvite europeiske befolkningen er en fare for muslimer og at de må nøytraliseres eller utslettes. Ja, det finnes muslimer med radikaliserte og voldsforherligende holdninger, som selvfølgelig ikke representerer muslimer flest. Men når vi hisser oss opp over disse, uten tanke på hvor få de egentlig er, er det sånn at vi i Europa tolererer mer fra høyreekstreme – fordi de er hvite europeere – enn fra mennesker fra andre bakgrunner enn de nordiske?
Den største trusselen
Når vi vet at det finnes mennesker der ute som ønsker å innføre et nasjonalsosialistisk styre, i verste fall ved bruk av vold, for å fjerne mennesker av ikke-nordisk opphav, lar enkelte dette passere uten nevneverdig engasjement. Men er det snakk om en person med innvandrerbakgrunn som uttrykker en eller annen form for misnøye ved noe som helst i Europa rasles det med sablene. Da kommer naturligvis kommentarene fra tastaturkrigerne om å «reise tilbake dit de kom fra», samt konspirasjonsteoriene om at muslimer ønsker å ta over verden og utslette alt ved vestlig kultur. Faktisk har forskere kommet fram til at ved terrorangrep utført i islams navn, blir dette gitt fire ganger mer oppmerksomhet enn ved høyreekstremistisk terror. Jeg syns vi alle burde reflektere litt over hvem som egentlig er den største trusselen mot det åpne, frie samfunnet og kontrasten i hvordan det reageres når en muslim ytrer noe som kan tolkes som ekstremt kontra reaksjonene som kommer når enkelte andre ønsker å innføre et regelrett rasesystem som ekskluderer alt som i deres øyne ikke hører hjemme i Norden. Våre leserinnlegg er meningsytringer som gir uttrykk for skribentens holdning. Se her for mer informasjon om hvordan du sender et innlegg til våre debattsider. [author] => Vegar Jørgenstuen [thumbnail] =>
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[post_date] => 2022-03-01 19:00:39
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[post_title] => Min kone vil ikke ha sex lenger | Nedre Romerike familievernkontor
[post_excerpt] => Mange kvinner trenger å ha det godt sammen med partneren før de har sex, og mange menn trenger sex for å ha det godt sammen. Det kan gi utfordringer, skriver Nedre Romerike familievernkontor i dette innlegget.
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[content] => Hei
Jeg er en gift mann på 43 år. Vi har tre barn i alderen 3-7 år. Jeg kjenner på stor frustrasjon for tiden, fordi min kone ikke lenger ønsker sex. Vi har vært gift i 10 år.
Hun skylder på hodepine, at hun er sliten, eller at barna kan høre oss. Dette var ikke noe problem i starten av vårt forhold. Da hadde vi god sex. Nå lurer jeg på hva som skjer. Hun vil ikke snakke om det, og hun blir irritert hver gang jeg tar opp temaet. Hva kan jeg gjøre? Jeg orker ikke ha det slik som dette særlig lenger.
Hilsen frustrert mann
Kjære frustrert mann
Du beskriver et tema som jeg tror mange kjenner seg igjen i. Flere enn du tror faktisk. Dette er ofte bestillingen inn til familievernkontoret. Det er et stort tema som ikke lar seg svare kort på, men jeg skal forsøke å forhåpentligvis gi deg noen tanker du kan jobbe videre med.
Seksualitet er mer enn bare samleie. Det handler blant annet om tilknytningen og kontakten du har med din kone. Du skriver ingenting om hvordan dere har det sammen ellers. Dere har tre barn i en aktiv alder, noe som jo kan gjøre dere begge ganske slitne. Hjelper dere hverandre med barna og husarbeidet? Kan dere snakke sammen om andre ting? Sex kan være et ganske sårbart tema. Er det trygt å være sårbar overfor hverandre? Dette er et viktig grunnlag for å ha det godt sammen, også seksuelt.
Som du skjønner er det mange spørsmål som kan være lurt å reflektere rundt. I tillegg til alt dette kan det også være fysiske utfordringer hos kona di som hindrer henne. Dette er også viktig å kartlegge. Hvor fortrolig er dere ovenfor hverandre. Kanskje har hun noen bekymringer knyttet til egen kropp og helse?
Dersom hun ikke ønsker å sette dette temaet i fokus, men likevel kan snakke med deg om hvordan dere har det sammen, kan det være en god start. Du kan jo forsøke å spørre henne om hva hun er opptatt av akkurat nå? Er det noe som plager henne? Du kan starte med å snakke om helt andre «ufarlige» temaer, og sjekke ut hvor hun er. Veldig mange kvinner (ikke alle) trenger å ha det godt sammen som partnere før de har sex, og mange menn trenger nettopp sex for å ha det godt sammen. Der kan dere være ganske ulike. Det første dere trenger å gjøre, er å snakke sammen.
Sexlysten blir også lavere når man ikke har sex. Noen ganger må man jobbe frem lysten igjen. Alt dette er det mulig å utforske og finne ut av. Jeg vil anbefale at dere oppsøker hjelp for dette, dersom din kone ønsker det.
Lykke til!
Våre leserinnlegg er meningsytringer som gir uttrykk for skribentens holdning. Se her for mer informasjon om hvordan du sender et innlegg til våre debattsider.
[author] => Familievernkontoret Oslo Nord
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POST id=296090 paywall=false title=Min kone vil ikke ha sex lenger | Nedre Romerike familievernkontor\nstdClass Object
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[post_title] => Biden, ikke straff afghanere for det Al-Qaeda har gjort | Mojgan Panjshiri
[post_excerpt] => Å trekke tilbake penger som skulle hjelpe vanlige afghanere, vil gjøre vondt verre, skriver Mojgan Panjshiri i dette innlegget.
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[content] => Joe Bidens avgjørelse, den 11. februar, om å ta kontroll over pengene som tilhører det afghanske folket og å tilsidesette halvparten (rundt 30 milliarder kroner) av disse som erstatning for familiene rammet av 9/11 viser ikke bare en umoralsk, urimelig, og forkastelig avgjørelse. Den viser også Bidens manglende kunnskap, mulig hukommelsestap om hvem som sto bak terroren den 11. september 2021.
Det var ikke afghanske folket som angrep USA
Hvis Biden ikke vet det, eller har glemt det, ble de grusomme og inhumane terrorangrepene mot flere amerikanske mål i 2001 utført av terrornettverket Al-Qaida. Et enkelt Google-søk på «Al-Qaida» viser følgende: «Al-Qaida er et internasjonalt terrornettverk, grunnlagt av Osama bin Laden i Peshawar i 1988. I 1996 erklærte bin Laden krig mot amerikanske styrker i Saudi-Arabia, som hadde blitt utplassert der etter Golfkrigen i 1990–1991, og i 1998 erklærte han en global krig mot USA. Dette ble etterfulgt av flere terrorangrep mot amerikanske interesser, mest kjent er angrepene mot USA 11. september 2001 der cirka 3000 mennesker omkom.» Terrornettverket er altså grunnlagt i Pakistan, og før det, er det Saudi-Arabia som har erklært krig mot USA og dets styrker. Med andre ord har terrorangrepene i 2001 ingenting med det afghanske folket å gjøre.Mer lidelse for afghanere
Riktignok gikk blant andre USA inn i Afghanistan for å bekjempe terrorisme – og kanskje hjelpe det afghanske folket som alltid har bekjempet internasjonal terrorisme og som har stått, og den dag i dag, står relativt ubeskyttet av det internasjonale samfunnet i denne kampen.Bidens avgjørelse kan umulig resultere i annet enn at han påfører et lidende folk enda mer lidelseMen USA og NATO kom ikke bare tapende ut av Afghanistan. De klarte heller ikke å hjelpe det afghanske folket, og enda verre; deres uriktige avgjørelser hele veien, ga en unik, ny styrke til internasjonal terrorisme. I dag er det ikke bare det afghanske folket som blir truet av internasjonal terrorisme, men hel verden. Bidens avgjørelse kan umulig resultere i annet enn at han påfører et lidende folk enda mer lidelse – muligens for å gjenetablere tapt popularitet på hjemmebane.
Ikke straff afghanere
Kjære Biden, denne verden har en lang historie. Mange land har samme erfaring som Afghanistan, men har kommet tilbake. Sterkere enn før – dette kan også skje i Afghanistan. Jeg håper noen etterhvert gir deg riktig informasjon om at det altså er Al-Qaida du eventuelt kan påføre lidelse, og ikke det afghanske folket, som allerede har nok lidelse som det er. Våre kommentarer og analyser er meningsytringer som gir uttrykk for skribentens holdning. Se her for mer informasjon om hvordan du sender et innlegg til våre debattsider. [author] => Mojgan Panjshiri [thumbnail] =>
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[post_title] => Utrop-tegning utvalgt til utstilling
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[content] => Utrop-tegner Trygve Fjæstad Andersen får i oppgave å stille ut to tegninger under utstillingen.
– I desember ble kontaktet av MiA - Avistegnernes hus med en forespørsel om jeg kunne sende inn noen av tegningene mine som har stått på trykk i Utrop siste år. Det har jo ikke vært så mange i det siste, men jeg sendte inn to som er gjenbrukt (Fra Moria til Soria Moria, og bestemor/rasisme) som begge ble antatt og blir vist på utstillingen og trykket i katalogen, skriver han til Utrop i en e-post.
Årskavalkaden skal stille ut de beste tegningene publisert i norske aviser og helgebilag i 2021 fra over 40 tegnere fra hele landet.
Samboer Frøydis Skaug-Andersen skriver på Facebook:
– Jeg er stolt av at kjæresten min er med i det gode selskap, med to tegninger som har vært publisert i Utrop.
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[post_title] => Sterk interesse for film om Arne Viste
[post_excerpt] => Dokumentarfilmen Den fordømte hjelperen har samlet inn over 100 000 kroner på tre dager gjennom folkefinansiering.
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[content] => I nesten to år har regissør Thea Elisabeth Haavet, som driver filmselskapet Soulspace film, fulgt menneskerettsaktivisten Arne Viste og flere av de papirløse migrantene han har gitt arbeid til. Målet er å lansere dokumentarfilmen Den fordømte hjelperen i løpet av 2023.
– Fortellingen om Arne Viste er en historie et stort publikum bør få innsikt i, sier Haavet.
Viste ble i høsten 2019 dømt til ett års betinget fengsel for å gjennom vikarbyrået Plog ha gitt arbeid til asylsøkere uten lovlig opphold og arbeidstillatelse. Ankene til lagmanns- og Høyesterett ble avvist, i likhet med en klage til Den europeiske menneskerettighetsdomstolen (EMD) i fjor.
Viste mener det er en menneskerett å ha mulighet til å forsørge seg selv og at Grunnlovens paragraf 110 også gir ureturnerbare asylsøkere rett til å arbeide. Han ser på det som et kall fra Gud å hjelpe de papirløse og nekter å gi seg.
I nesten to år har regissør Thea Elisabeth Haavet, som driver filmselskapet Soulspace film, fulgt menneskerettsaktivisten Arne Viste og flere av de papirløse migrantene han har gitt arbeid til. Målet er å lansere dokumentarfilmen Den fordømte hjelperen i løpet av 2023.
– Fortellingen om Arne Viste er en historie et stort publikum bør få innsikt i, sier Haavet.
Viste ble i høsten 2019 dømt til ett års betinget fengsel for å gjennom vikarbyrået Plog ha gitt arbeid til asylsøkere uten lovlig opphold og arbeidstillatelse. Ankene til lagmanns- og Høyesterett ble avvist, i likhet med en klage til Den europeiske menneskerettighetsdomstolen (EMD) i fjor.
Viste mener det er en menneskerett å ha mulighet til å forsørge seg selv og at Grunnlovens paragraf 110 også gir ureturnerbare asylsøkere rett til å arbeide. Han ser på det som et kall fra Gud å hjelpe de papirløse og nekter å gi seg.
100.000 på tre dager
Etter å ha filmet på lavbudsjett i ett og et halvt år med litt støtte fra Fritt Ord, er filmskaperne nå avhengig av mer økonomisk støtte for å kunne filme og klippe videre. – Vi har allerede fått noe støtte fra Fritt Ord og Viken Filmsenter, men for å utløse mer støtte trenger vi noe egenkapital, forteller Haavet til Kristelig Pressekontor. [caption id="attachment_294167" align="alignnone" width="497"]
Thea Haavet har også fulgt flere av de papirløse som Arne Viste ansatte. Saber er dømt for å ha arbeidet i Plog uten arbeidstillatelse og har anket til høyesterett.[/caption]
Hun startet derfor en innsamling på folkefinansieringsplattformen Spleis med et mål om å samle inn 150 000 kroner. Allerede etter tre dager hadde prosjektet fått over 100 000 kroner fra over 250 givere.
– Dette viser at det er mange som ønsker å bidra til at filmen kan bli en realitet, sier en takknemlig regissør.
Nå håper hun de kan samle inn mer enn det opprinnelige målet slik at filmen kan bli enda bedre og raskere ferdig.
– Samtidig er det mye som fremdeles pågår i saken som vi ønsker å få med i filmen.
Interesse fra NRK
Haavet har tro på at filmen vil bli presentert for et stort publikum når den er ferdig. Blant annet har NRK vist interesse. – Vi var med i en konkurranse under Bergen filmfestival med vel 50 deltagere. Vi var en av 13 filmer som ble valgt ut og fikk pitche vårt konsept til NRK. Av de 13 filmene som fikk presentere seg for NRK ble 7 valgt ut til å få økonomisk støtte. Den fordømte hjelperen var ikke blant dem. – Vi fikk ikke utviklingsstøtte, men de likte ideen og var åpen for å kanskje kunne kjøpe og vise den når den er ferdig. Vi fikk veldig gode tilbakemeldinger, sier Haavet. Hun tror også at engasjementet som vises på Spleis kan være med å overbevise kanaler om at dette er en film de bør vise. [caption id="attachment_294168" align="alignnone" width="239"]
Filmskaperne håper at dokumentarfilmen blir ferdig i 2023. Her er fotograf Gunnar Grønlund sammen med Arne Viste[/caption]
En av dem som har støttet filmen på Spleis er presten Stian Kilde Aarebrot som jobber som ansvarlig for trospraksis i Areopagos.
– Fortellingen om Arne Viste både inspirerer meg og sparker meg på leggen. Vi trenger å høre og se mer av slike fortellinger. Derfor valgte jeg å bidra, sier han.
[caption id="attachment_294170" align="alignnone" width="497"]
Filmskaperne samlet inn over 100 000 kroner på tre dager gjennom folkefinansiering på Spleis. Areopagos-prest Stian Kile Aarebrot er en av dem som har bidratt[/caption]
Vil lage balansert fremstilling
Selv om filmskaperne har et sympatisk syn på det Viste gjør sier regissøren at dokumentaren også vil la motstanden mot prosjektet hans komme til syne. – Det er ingenting som heter at filmskapere er objektive lenger. Alle er farget av egne synspunkter, men vi ønsker å lage en film som er balansert. Motstanden mot Arne Viste kommer også fram i filmen, for eksempel i rettssakene. Da får vi også høre de andres argumenter. Filmen er ikke et kampskrift for Arne Viste, men et portrett av ham der vi følger ham over tid, sier Haavet og legger til: – Det er stor uenighet om det han har gjort og det gjør det til en viktig sak å belyse. Noen mener han er en kriminell og han er dømt for dette, mens andre mener han er en menneskerettighetsforkjemper. [caption id="attachment_294171" align="alignnone" width="498"]
Filmskaperne har også fulgt Arne Viste gjennom konkurs og tunge dager. Selv mener Viste at arbeidet for de papirløse er et kall fra Gud.[/caption]
Haavet ser på Vistes historie som en del av en trend i Europa der strengere asylpolitikk fører til at flere tyr til sivil ulydighet og flere og flere blir dømt for å hjelpe mennesker på flukt.
– Men dette er en unik sak i Norge og derfor synes vi det er viktig å belyse den. Vi håper å starte debatt og refleksjon, sier hun.
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POST id=294159 paywall=false title=Sterk interesse for film om Arne Viste\nstdClass Object
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[post_author] => 1248
[post_date] => 2022-02-27 19:30:31
[post_date_gmt] => 2022-02-27 18:30:31
[post_title] => Yousef tester mat her og der: Punjabi Masala
[post_excerpt] => I denne spalten tester komiker Yousef Hadaoui ut mat på forskjellige restauranter i Oslo. Spalten blir også lagt ut som video.
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[content] => Komiker Yousef Hadaoui er mest kjent som programleder for NRK-serien Svart Humor. Han har også vært programleder for Festen etter Fasten og Idrettsgallaen 2021. Yousef er fast matspaltist i Utrop.
Yousef: Hei, og velkommen til min matspalte. I dag har jeg med en gjest som jeg kjenner veldig godt, han er kjent fra Svart Humor landskapet, han er skuespiller og var sist med i serien Jordbrukerne. Usman Malik, åssen går det, og hvor er vi nå?
Usman: Vi er på Rosenhoff, på Punjabi Masala. Jeg er jo pakistaner fra Punjab.
Yousef: Ja, hva vil du bestille? Du som har peiling på disse greiene her.
Usman: Vi kjører på med chicken pakora.
Yousef: Jeg skal ha chicken tikka masala, det er det jeg veit om, og det er det jeg kan.
Usman: Det er det alle nordmenn velger…Helgardering
Yousef: Er det i det hele tatt pakistansk, eller? Har hørt at det er noe som er lagd her i vesten?
Usman: Du får kjøpt det i India /Pakistan, men der heter det chicken «kraj». Der er woken med løk og paprika og kylling. Det er mer krydret. Masala er krydderet, masala betyr bare krydder. Det er en modernisert rett av chicken kraj. Velg heller Punjabi chicken kraj, bror!
Yousef: Men jeg tar tikka masala, fordi det er min matspalte
Yousef bestiller en kylling Tikka Masala med hvitløks nanbrød og Usman bestiller forskjellige grillkjøtt-retter fra tandooriovnen.
Yousef: Fortell, hva er Punjab for noe?
Usman: Det er en provins, bror. Før Pakistan ble til, så var det en del av Hindustan.
Yousef: Er det der maten kommer fra?
Usman: Fra det indiske subkontinentet, ja. Men etter at britene tok med seg krydderet og stakk, så lot de litt nanbrød være igjen. Det er jo krydderet. Punjab er delt i to. Øst i India, vest i Pakistan .
Yousef: Kan du ta den korte versjonen?
Usman: Punjab er kjent for landbruk, jordbruk. Det er bøndenes hovedstad i verden.
Yousef: Bøndenes hovedstad?
Usman: Ja bror! Pakistan er ikke et gammelt land, 1947. Men Punjab er eldre enn Pakistan. .
Yousef: Det vi spiser nå er det indisk og pakistansk?
U: for meg , vi er brødre da. Pakistansk og indisk kjøkken er søskenpar, som ble splitta fordi mamma og pappa skilte seg.
Y: Og så kommer ikke søsknene så godt overens….? Og India er storebror og Pakistan er lillesøster?
Gutta ler, og blir enige om å ikke snakke politikk.
U: Nå kommer mangolassi, og pakora: kylling fritert i krydder og maismel. Værsågod. Bon apetit, min venn!
Punjab - fem elver
Yousef smaker.
Usman: Snakk til meg, bror!
Yousef: Den var god! Dere er veldig gode på krydder.
Usman: Det er derfor vi lukter så godt også.
Usman: Pakora er en snack man får servert i brylluper. Kylling, maismel, krydra litt forskjellig. Deep Fried chicken, mann.
Yousef: Mangolassi smaker ikke så godt, men jeg har skjønt at det er en greie.
Usman: Det er en stor greie.
Yousef: Hva med risen?
Usman: En fjerdedel av verdens risproduksjon er fra Punjab. Da er det ikke bare Punjab i Pakistan , hele Punjab som er øst i India og vest i Pakistan . Og vi har kull, og en av de største saltminene i verden. Jeg har hørt en historie, veit ikke om det er sant: Det var Aleksander den store og hans hær som var over Himalaya, og de skulle hvile på et sted, og disse hestene begynte å sleike på disse saltfjellene, og de skjønte ikke hvorfor deres hester gjorde det da, og det var sånn Aleksander den store fant salt. Det rosa saltet man kjøper i butikken er fra Punjab, altså både Pakistan og India .
Yousef: Hva skulle vi gjort uten Punjab ?
Usman: Det er en grunn til at britene var der i så mange år også. Det var jo krydderet. Det var jo ikke noe kjøleskap eller noe sånt på den tida, ikke sant. Hvordan kunne du holde maten din fersk? Jo, du putter krydder oppi den. Og maten ble jo mye bedre. Klima er bedre der og. Punjab. Panj betyr fem, ab betyr vann på persisk. Så Punjab betyr regionen med de fem elvene
Yousef: Ok, nå lærte jeg noe nytt.
Usman: Fun facts.
Yousef: Det var ikke mye fun, men det var facts.
Terningkast 6 til kylling Pakora
Usman legger merke til at Yousef knapt har rørt mangolassienUsman: Du likte ikke mangolassi.
Yousef: Jeg har aldri likt det, men jeg er en sær kar. Så jeg er feil fyr til å ha matspalte, men terningkast 6 til forretten.
Usman: Vi vant der.
Yousef: Vi vant? Er det en krig elller?
Usman: Ja, alt handler om å ta de riktige valgene. Forretten, den skal sette fart, og får deg i lyst til å komme til hovedretten. Det er akkurat som vorspiel til fest, og vorspiel til….
Yousef: Sh! Det er ikke 18 årsgrense på dette her, bror!
– Folk har dødd for dette krydderet her, kompis!
Kelneren kommer med maten som fortsatt spraker.
Y: Jeg regner med at dette er chicken tikka?
U: Dette er herligheter fra den tandoori-ovnen, som jeg nevnte. Og så har du tandoori-saus, som du kan ta oppå. Maten freser og ryker.
Yousef spiser dypper nanbrødet i tikka masala-sausen.
Y: Dette brødet her er fantastisk, jeg elsker det.
U: Jeg starter rolig på kyllingen her. Er du sikker på at du ikke vil smake av meg, eller? Dette er det real deal liksom.
Y: Det er det her óg, for denne kyllingene her er blitt marinert i flere dager, as.
U: De fleste kjøttrettene er marinert, men denne er stekt i urter og det ene og det andre som er kjent fra regionen, men kjøttet er marinert, men det er ikke putta i en gryte
Y: dere er god på krydder. Krydder og krig
U: Folk har dødd for dette krydderet her, kompis!
Y: Det skjønner jeg, as.
U: Ta sånn raita, bror!
Y: Ja trenger litt raita-yoghurt, for å dempe på det sterke.
U: Nå spiser vi medium.
Y: Men er dette noe du anbefaler for den norske mage?
U: Den norske mage har utvikla seg til å tåle mye. Den enkelte må vurdere det selv. Men jeg spiser medium, fordi det ikke er vits i å krige på dassen etterpå
Gutta ler.
Y: For du kan fort få magesår?
U: Veldig fort. Vi har et ordtak på punjabi: “Når du spiser, munnen brenner, når du driter, rumpa brenner.”
Y: Kunne du venta med det ordtaket til etter maten…kanskje
Y: Dette var kjempe godt
U: Jeg digger dette stedet her. Det er autentisk mat, god mat, fin pris
Y: Det er en skjult perle på Carl Berner. Føler du deg som litt hjemme i Pakistan når du spiser her?
U: Ja, jeg gjør jo det, men Norge er hjemmet mitt. Og dette er maten jeg er vokst opp med.
Y: Når kom tandoori til Norge?
U: Tror det var før nittitallet
Y: Fattern var en av de første som laga pizza, i 1974, så jeg tenker at dette kom lenge etter det.
U: Da indere og pakistanere begynte å etablere seg i Norge, så kom maten også. Men på begynnelsen når du lukta dette krydderet her og det hang i klærne og sånn, da ble du mobba. Men nå er det andre boller
Y: Dette var vanlig matpakke for deg!
U: Dette, og fiskepinner på brødskive. Men ditt forhold til chicken tikka masala, hva er det?
Y: Jeg er vokst opp med pakistanere, så jeg fikk denne maten her hjemme hos folk. Blant annet hjemme hos deg og andre venner. Men jeg husker første gang så synes jeg det var veldig sterkt. Så jeg skjønner man må bedøve litt med den yoghurten.
– En kulinarisk opplevelse
Yousef og Usman har spist ferdig, og det er på tide å trille terning:
Y: Dette var fantastisk godt. Det er en kulinarisk opplevelse. Det er så mange smaker på en gang. Og jeg elsker den kombinasjonen av masala sausen og den hvite der og nanbrød…
Usman bretter opp ermene.
U: Tandoori rettene fantastisk, nanbrødet fantastisk. Jeg gir full pott, med tanke på pris, smak, beliggenhet,og stille og rolig, det er en vanlig hverdag, så det er ikke så masse mennesker her, men du er i byen, du er på Rosenhoff. Bedre enn dette blir det ikke i forhold til pris og smak.
Y: Jobber du her eller?
U: Nei, men jeg elsker god mat og gode folk. Terningkast 6. Jeg anbefaler alle å komme hit. Du kommer tilbake?
Y: Jaja, dette blir ikke siste gang.
U: Hvis du skal ut å reise til Asia uten å måtte ta flyet, så kommer du til Punjabi Masala.
Y: Dette var godt, det var ikke for sterkt
U: Du må være flink å si fra til servitøren
Y: Nettopp, for mild for dere, er ekstra sterk for mange av oss.
U: Da sier du norsk medium, da får du en mild.
Y: Et tips til dere alle der hjemme: si ikke medium, men norsk medium. Terningkast 6 for maten, beliggenheten, du er nesten i sentrum, men så er det fortsatt stille og rolig
U: Det er jo ikke lørdag. Jeg har vært her på lørdag og da er det pakket her, og veldig god stemning.
India og Pakistan - brorskapskjøkkenet
Yousef er like fornøyd som Usman. Han gir også full pott.Y: Overall terningkast 6
Usman klapper.
Y: Hva klapper du for? Du jobber ikke her.
U: Nei, men jeg er glad du liker maten som kommer fra den delen av verden mine forfedre er fra.
Y: Stoltere kar enn dette finner du ikke! Du burde vært ambassadør for tandoori chicken, bror. Har du noen tips til de der ute?
U: Ikke bestill det alle de andre bestiller, men prøv deg litt frem til hva du liker.
Y: Hinter du til meg nå, eller?
U: Ja, faktisk, jeg gjør det. Ikke bestill chicken tikka masala neste gang, bror. Fordi det indisk/pakistanske kjøkkenet, det brorskapskjøkkenet, har mye mer å by på enn tikka masala og butter chicken og korna
Y: Thank you very much
U: My friend, come again.
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[caption] => BARNDOMSVENNER: Yousef og Usman har kjent hverandre siden de var små og har bare blitt bedre venner opp gjennom årene.
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POST id=296297 paywall=false title=Yousef tester mat her og der: Punjabi Masala\nstdClass Object
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[post_title] => Flere utfordringer rundt mangfold i kultursektoren
[post_excerpt] => Et flertall av norske kunst- og kulturvirksomheter har konkrete tiltak for å fremme mangfold i innhold og blant ansatte og besøkende. Samtidig svarer mange at økonomi og kompetanse er hindre i arbeidet.
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[content] => I en spørreundersøkelse gjennomført av Rambøll for Kulturrådet, har 321 kunst- og kulturvirksomheter over hele landet svart på hvordan de jobber med mangfold, ifølge Kulturrådet.
87 prosent av virksomhetene oppgir at de har tiltak for mangfold. Blant disse oppgir 94 prosent at de har tiltak for innhold og program, 87 prosent for valg av samarbeidspartnere, og 81 prosent for publikum. I tillegg oppgir 72 prosent at de har tiltak internt i egen organisasjon.
Økonomi er den største utfordringen
Flest virksomheter tilrettelegger for ulike aldersgrupper (82 prosent) og personer med ulik sosial og økonomisk bakgrunn (63 prosent). Videre svarer 54 prosent at de prioriterer synlige minoriteter og personer med flerkulturell bakgrunn. Færre prioriterer personer med funksjonsnedsettelser (36 prosent), den samiske befolkningen (33 prosent) og nasjonale minoriteter (22 prosent). På spørsmål om ulike barrierer knyttet til det å jobbe med mangfold, oppgir 48 prosent av virksomhetene at økonomi er den største utfordringen. For 28 prosent er mangel på kompetanse en utfordring. – Det er fint å få bekreftet at så mange i kultursektoren jobber aktivt for et mer inkluderende kulturliv. Samtidig ser vi at flere etterspør mer kompetanse på mangfold. Det kan vi i Kulturrådet bidra med, spesielt gjennom vår koordinatorrolle der vi produserer kunnskap og samler kultursektoren til samtaler og erfaringsutveksling, sier Kulturrådets direktør Kristin Danielsen. [author] => Claudio Castello [thumbnail] =>
[caption] => Kulturrådets leder Kristin Danielsen ser på regjeringens forslag til statsbudsjett som en positiv satsing på mangfold, maktspredning og kunstnerisk frihet
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POST id=295451 paywall=false title=Flere utfordringer rundt mangfold i kultursektoren\nstdClass Object
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[post_title] => Haddy Njie får en av hovedrollene i Matilda-musikal
[post_excerpt] => Roald Dahls romaner er storfavoritter når Haddy Njie leser for datteren sin. Nå skal Njie spille en av hovedrollene i Matilda-musikalen.
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[content] => Scenekvelder AS setter opp Matilda-musikalen på Folketeateret høsten 2022. Njie skal spille rollen som bibliotekaren «Mrs Phelps» i musikalen.
– For meg er historien om Matilda blant annet en påminnelse om hvor viktig bibliotekene er for å oppdage og utforske bøkenes verden. Særlig for en som Matilda, som vokser opp uten tilgang til bøker hjemme og er sulteforet på ny kunnskap og nye opplevelser, sier Njie i en pressemelding fra Scenekvelder.
Njie forteller at Roald Dahls bøker, og ikke minst Matilda, har vært en storfavoritt hjemme.
– Bøkene til Roald Dahl er veldig spennende å lese sammen og gode å lese høyt. Både datteren min og jeg er glad i skikkelig fandenivoldske og mørke barnebøker.
Skuepiller og soloartist
Njie er for mange mest kjent som NRK-programleder for en rekke ulike TV-programmer, men hun har også bakgrunn som blant annet barnebokforfatter, skuespiller og soloartist. – Vi er veldig glade og stolte over å kunne presentere Haddy Njie som skuespiller i den prisbelønnede West End-suksessen Matilda the Musical, som nå spilles for første gang på en norsk scene, sier Karianne Jæger, executive produsent i Scenekvelder, som setter opp musikalen på Folketeateret. [author] => Claudio Castello [thumbnail] =>
[caption] => Haddy Njie får en av hovedrollene i Matilda-musikalen til høsten.
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[post_title] => Ny låt fra RnB-stjerneskudd
[post_excerpt] => Natnael er født i Etiopia, men har vokst opp på Romsås. Han har drevet med musikk hele livet, og ble i 2019 signert til Nora Collective.
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[content] => I 2021 fikk han sin første spellemannsnominasjon, og opptrådte fra kronprinsparets hjem på Skaugum. Han er nå klar med låten «Ingen bryr seg» fra sitt kommende prosjekt «Angst & Dr. Martens».
– Ingen bryr seg om hva du har gjort eller hva du har vært. Folk glemmer fort. Derfor er det viktig for meg å gi av meg selv, når folk faktisk tar seg tid til å høre på meg, forteller Natnael til Sony Music Norway.
Låten er produsert av Benjie (Arif, Stig Brenner, Isah, Skaar) og Marcel Basima (Stig Brenner, Dutty Dior, Gabrielle,).
Skiller seg ut på stemmen
Startskuddet, eller anerkjennelsen Natnael trengte for å ta steget som artist, skjedde da han sang foran musikklassen i 10. klasse, ifølge P3. – Jeg visste ikke om jeg kunne synge i det hele tatt. Jeg sang for meg selv på soverommet og turte ikke engang å synge for familiemedlemmer. Vi fikk en musikkoppgave fra skolen der de spurte om vi kunne spille et instrument, danse eller synge. Da tenkte jeg: «Fuck it – nå får jeg bare teste om dette funker.», sier han til P3. Når P3 spør Natnael om hva som skiller ham fra resten av urban-landskapet i Norge, svarer han: – Det som skiller meg ut, er at jeg har en ganske sterk stemme. Jeg vil være en entertainer som fyller Spektrum med et fett show. Jeg vil at lytterne skal føle seg bra og bli sett og hørt når de hører låtene mine. Jeg har noen ideer og ambisjoner, men som det må jobbes hardt med.
[caption] => Natnael er klar med låten «Ingen bryr seg».
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[post_title] => “Tandooristan” – menneskelige relasjoner
[post_excerpt] => I «Tandooristan» får vi nesten kjenne kastesystemet på kroppen under lesningen.
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[content] => Asianettverket arrangerte lanseringen av «Tandooristan - fortellinger fra et overopphetet land» på Litteraturhuset en mørk novemberkveld. Boka er skrevet av sosialantropolog med doktorgrad i medisinsk antropologi, Torunn Arntsen Sajjad og den første delen handler om menneskelige relasjoner.
Da tidligere kultur- og likestillingsminister Abid Raja (V) som i høst ga ut selvbiografien «Min Skyld» og psykolog Nadia Ansar satt på «Lindmo» og fortalte om den tunge veien frem til de to fikk hverandre, stilte mange seg uforstående til at norskpakistanere er bundet til tradisjoner fra et kastesamfunn langt fra Norge: Et samfunn der lys hud gir deg privilegier. I «Tandooristan» kan leseren bli med Torunn Arntsen Sajjad til Punjab-provinsen, området der de fleste nordmenn med pakistansk bakgrunn kommer fra. Punjab-regionen er delt i en pakistansk Punjab-provinsen og en indisk Punjab-stat.
Professor i sosialantropologi Thomas Hylland Eriksen og sykepleier Margaret Oddsdatter Finnvik satt i panelet, omringet av vakre klesplagg i silke. Panelet ble ledet av forfatter og lærer Assad Nasir. Et av temaene for kvelden er fra bokas «Menneskelige relasjoner» der forholdet menn og kvinner, ekteskap, bryllupsseremonier, flerkoneri, slekten og menns blod, kaste og klasse – to former for hierarki, omtales.
– Noen aksepterer slike ulikheter glatt og er like opptatt av kaste, sier Nasir, men synes det er interessant å se hvordan noen bruker kastetittelen i navnet sitt, 50 år etter at de første Pakistanske innvandrerne kom til Norge.
Assad Nasar, som har utgitt bøkene «Kunsten å være pakkis (2017), romanen «Her inne hvor du og jeg finnes» (2020) og « Hva er galt med integreringsdebatten?» kan fortelle at han nylig hadde en artikkel i Klassekampen «kjærlighetens meglere», som omhandler «kjærlighetsmeglere», eller det vi kaller «Kirsten giftekniv».
– Jeg har kastet meg ut i debatten om "markedsverdi" med et essay i Klassekampen. Det er bak betalingsmur, men jeg vil selv påstå at det er verdt pengene, ler han.
I «Tandooristan» får vi nesten kjenne kastesystemet på kroppen under lesningen.
Les også: Historien om Tandooristan og det hjertevarme samfunnet.
Helsefarlig blekekrem
I India er ukebladene fulle av reklame for «Fair & Lovely» – hudkremen som gjør din hud lys og vakker. Dette er helseskadelige hudkremer som inneholder kvikksølv – og norsk tollvesen beslagla så sent som i 2020 slike produkter, ene alene ment for å bleke kvinners hud, høyne deres status – og vedlikeholde diskriminering av mørkhudede. Dette kan man også lese om i «Tandooristan». «På ekteskapsmarkedet er lyshudede kvinner øverst på ønskelistene og bruder sminkes som hvite spøkelser på bryllupsdagen.», skriver Sajjad. Kvinner bruker kremer med syre som bleker huden. Dette bidrar til at den helsemessige effekten av sollyset forsvinner, med D-vitaminmangel som resultat. «I hvert fall hvis de er kvinner – spesielt ugifte og høykastekvinner, samt kvinner som vil gi inntrykk av at de er av høyere kaste enn det de er», skriver hun. Det er 40 år siden Torunn Arntsen Sajjad ble kjent med de første innvandrerne fra Pakistan på et norskkurs for kvinner. Dette var på Tøyen i 1980. Torunn forteller at hun selv kjente på kulturforskjeller da hun kom til hovedstaden Oslo, selv om det i dag bare er 20 minutter inn til byen fra det mer landlige Sørum. Hun kjente at hun og innvandrerkvinnene hadde noe felles. Senere tok hun sin doktorgrad på en medisinsk antropologisk studie av genetisk veiledning blant pakistansknorske familier. Det er de minst privilegerte hun skriver om, og hun er opptatt av den store gruppen som forblir funksjonelt analfabeter, de som er mest utsatt på flere områder.– Selv de fattigste av de fattige deler
I «Tandooristan» forteller hun om tradisjoner og dagligliv hun selv har erfaring fra gjennom reiser til Punjab. Forfatteren, som i tre tiår forsket på møter mellom innvandrerbefolkningen og offentlige tjenesteytere, går inn i dette materialet med dyp respekt for menneskene som har åpnet sine hjem og hjerter for henne. – Selv de fattigste av de fattige deler, sier forfatteren og antropologen, som har reist alene som kvinne og alltid opplevd å bli ivaretatt i Punjab. Hun forteller om en enorm medfølelse fra medmennesker i Pakistan da terroren rammet Norge den 22.juli. Samtidig beskriver hun de enorme kontrastene: « Jeg sitter i en stor bil sammen med en norskpakistansk familie i Pakistan, der mannen jobber med renhold. I den pakistanske familien er familien høyt oppe i klasse og kastehierarkiet og er velstående jordeiere. Familien har mange til å jobbe for seg.» Sjåføren viser konsekvent at han setter seg lavere enn alle i familien, viser fysisk at han tilhører en lavere kaste, på tross av ytre likheter med familien han kjører. Når de stanser for å spise, kan han ikke sette seg ned og spise sammen med dem. Andre eksempler fra boka viser en enorm gjestfrihet der de fattigste deler det de har. En gjestfrihet som hun ikke opplevde da hun og mannen vendte tilbake til Norge. Thomas Hylland Eriksen tar ordet og gir tilhørerne en årsakssammenheng. – Vi har en gjestfrihet kalt NAV, sier han og forklarer at fravær av et velferdssystem gjør at det blir mer nødvendig å hjelpe og støtte hverandre. Det han omtaler er et pliktsamfunn kontra rettighetssamfunn. Ville Pakistan, som en velferdsstat med NAV som vert, være like gjestfritt, kan man jo spørre seg. Tittelen lover et varmt møte med Pakistan, både konkret og følelsesmessig i denne sakprosaboken som dekker langt flere temaer enn omtalt i denne omgang. [author] => Tove A. Andersson [thumbnail] =>
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[post_date] => 2019-07-05 11:01:52
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[post_title] => Om Oss
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[content] => Utrop er ikke-partipolitisk og er religiøs uavhengig avis. Vi arbeider i tråd med Redaktørplakaten og Vær Varsom-plakaten.
Utrop driver seriøs og kritisk journalistikk, og fungerer som minoritetenes arena for fri informasjon, samfunnskritikk og debatt. Hovedaktiviteten er å publisere nyheter, aktualiteter og debatt som angår det flerkulturelle kultur- og samfunnslivet.
Utrop går ut i feltet, intervjuer og tar aktiv del i samfunnsspørsmål. Utrop fungerer som en arena der lesere kan holde oppdatert om samfunnsutviklingen, dele sine erfaringer og få kunnskap og nettverk.
Utrops mål er å samle mennesker med all etnisk bakgrunn, også nordmenn under et flerkulturelt grunnlag og på like vilkår for å få til et tolerant samfunn med respekt for mangfoldet.
Utrop vil bidra til et samfunn fritt for rasisme og fordommer, til et demokratisk, liberalt og pluralistisk samfunn, basert på likeverd mellom kjønn, legning og etnisk- og religiøs bakgrunn og humanistisk etikk, menneskesyn og virkelighetsforståelse.
Utrop er en selvstendig mediebedrift basert på et ideelt grunnlag og uten noen form for kommersielle hensikter, men som alle andre mediebedrifter er vi avhengig av annonseinntekter for overlevelsen av avisen.
Utrops redaksjonelle aktiviteter er et resultat av en selvstendig og uavhengig journalistisk vurdering, og innholdet er uten bindinger til utenforstående interesser.
Innsending av stoff er samtidig et aksept for Utrops publiseringsvilkår: Generelle vilkår
Alt innhold er opphavsrettslig beskyttet Copyright © Utrop.no
Utrop står ikke ansvarlig for meningsytringer som kommer frem i debattartikler, intervjuer og andre individuelt innsendte artikler.
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[content] => Annonsering i Utrop
1/4 side:
Liggende: 228 x 80 mm eller stående: 111 x 162 mm
1/2 side:
Liggende: 228 x 162 mm eller stående: 111 x 330 mm
1/1 side:
228 x 330 mm
Web-banner på www.utrop.no
Bannerstørrelser (bredde x høyde i piksler)
Utrop.no: 768x150, 250x150, 180x400, 468x400.
Besøkstall
Kontakt oss for oppdaterte tall.
Prisene gjelder for annonsering på utrop.no eller mixcity.no. Annonsering på begge sidene gir en rabattert pakkepris.
Tekstannonse i Utrop sine nyhetsbrev
Kontakt oss for pris: annonse@utrop.no Utrop kan også inkludere bilde/logo i annonsen (pris etter avtale). Annonsering over en sammenhengende periode gir rabattert pris. Vi kan også tilby spesialplassering av annonsen og annonsering via Facebook til våre lesere. [author] => utrop [thumbnail] => [caption] => [photographer] => [video] => Array ( ) [post_meta] => stdClass Object ( [_edit_lock] => Array ( [0] => 1771509110:1116 ) [_edit_last] => Array ( [0] => 1116 ) [_attach_imaged_to_the_post] => Array ( [0] => a:0:{} [1] => a:0:{} [2] => a:0:{} ) [_wp_page_template] => Array ( [0] => default ) [_mepr_unauthorized_message_type] => Array ( [0] => default ) [_mepr_unauthorized_message] => Array ( [0] => ) [_mepr_unauth_login] => Array ( [0] => default ) [_mepr_unauth_excerpt_type] => Array ( [0] => default ) [_mepr_unauth_excerpt_size] => Array ( [0] => 100 ) [_ssb_hide] => Array ( [0] => false ) [_cc_featured_image_caption] => Array ( [0] => a:4:{s:12:"caption_text";s:0:"";s:11:"source_text";s:0:"";s:10:"source_url";s:0:"";s:10:"new_window";b:0;} ) [tdc_icon_fonts] => Array ( [0] => a:0:{} ) [tdc_google_fonts] => Array ( [0] => a:0:{} ) [td_homepage_loop] => Array ( [0] => a:1:{s:5:"limit";s:2:"10";} ) [_sitat] => Array ( [0] => ) [_side] => Array ( [0] => ) [_tidspunktstarter] => Array ( [0] => ) [_tags] => Array ( [0] => ) [_lixuz_post_status] => Array ( [0] => ) [_intervjunotater] => Array ( [0] => ) [_stikktittel] => Array ( [0] => ) [_stikktittel1] => Array ( [0] => ) [tdc_dirty_content] => Array ( [0] => 1 ) [tdc_google_fonts_settings] => Array ( [0] => a:0:{} ) [ssb_old_counts] => Array ( [0] => a:5:{s:7:"twitter";i:0;s:9:"pinterest";i:0;s:7:"fbshare";i:0;s:6:"reddit";i:0;s:6:"tumblr";i:0;} ) [ssb_total_counts] => Array ( [0] => 0 ) [wpil_sync_report3] => Array ( [0] => 0 ) [_jetpack_related_posts_cache] => Array ( [0] => a:1:{s:32:"bfc62710165ed7b51223b165689d40a3";a:2:{s:7:"expires";i:1696276708;s:7:"payload";a:6:{i:0;a:1:{s:2:"id";i:103622;}i:1;a:1:{s:2:"id";i:152925;}i:2;a:1:{s:2:"id";i:102603;}i:3;a:1:{s:2:"id";i:103618;}i:4;a:1:{s:2:"id";i:152919;}i:5;a:1:{s:2:"id";i:100436;}}}} ) [_wc_memberships_force_public] => Array ( [0] => no ) [_wc_memberships_use_custom_page_content_restricted_message] => Array ( [0] => no ) [_advads_ad_settings] => Array ( [0] => a:1:{s:11:"disable_ads";i:0;} ) [_lettnorsk_title] => Array ( [0] => ) [_lettnorsk] => Array ( [0] => ) ) [premiumArticle_raw] => Array ( ) [paywall] => ) POST id=152921 paywall=false title=Annonsér\nstdClass Object ( [ID] => 152923 [post_author] => 1 [post_date] => 2019-07-05 11:04:53 [post_date_gmt] => 2019-07-05 09:04:53 [post_title] => Abonnér [post_excerpt] => [post_status] => publish [comment_status] => closed [ping_status] => closed [post_password] => [post_name] => abonner [to_ping] => [pinged] => [post_modified] => 2026-02-19 14:50:34 [post_modified_gmt] => 2026-02-19 13:50:34 [post_content_filtered] => [post_parent] => 0 [guid] => https://www.utrop.no/?page_id=152923 [menu_order] => 0 [post_type] => page [post_mime_type] => [comment_count] => 0 [filter] => raw [content] =>
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